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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Mat IntroC1C2C3C4C5C6C7C8C9C10C11C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Mat 12 V1V3V5V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49

Verse List for MAT 12:7

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Mat 12:7 ©

Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) But you Pharisees should have known that what I want is mercy rather than sacrifices—you shouldn’t have convicted the innocent,OET logo mark

OET-LVBut if you_all_had_known what this is:
I_am_wanting Mercy and not sacrifice, you_all_ would not _convicted the innocent.
OET logo mark

ULTBut if you had known what this is, ‘I desire mercy and not sacrifice,’ you would not have condemned the innocent.

USTSuppose that you truly understood what God has said in the Scriptures: ‘What I most want is that people treat each other mercifully, not that people present offerings to me.’ Then, you would not have declared my apprentices guilty when they have actually not disobeyed the laws about the Jewish day of rest.

BSBIf only you had known the meaning of ‘I desire mercy, not sacrifice,’[fn] you would not have condemned the innocent.

MSBIf only you had known the meaning of ‘I desire mercy, not sacrifice,’[fn] you would not have condemned the innocent.

BLBBut if you had known what this is, 'I desire mercy and not sacrifice,' then you would not have condemned the guiltless.

AICNT“And if you had known what this means, ‘I desire mercy, and not sacrifice,’[fn] you would not have condemned the guiltless.

OEBHad you learned the meaning of the words – “I desire mercy, and not sacrifice,” you would not have condemned those who are not guilty.

WEBBE & WMBBBut if you had known what this means, ‘I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

NETIf you had known what this means: ‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

LSVand if you had known what [this] is: Kindness I will, and not sacrifice—you had not condemned the blameless,

FBVIf you'd known the meaning of this Scripture, ‘I want mercy, and not sacrifice,’[fn] you wouldn't have condemned those who are innocent.

TCNTBut if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

T4TYou should think about these words of God in the Scriptures: ‘I want you to act mercifully toward people, and not just offer sacrifices.’ If you understood what that means, you would not condemn my disciples, who have done no wrong.

LEBAnd if you had known what it means,[fn] ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless.

BBEBut if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

MoffBesides, if you had known what this meant, I care for mercy not for sacrifice, you would not have condemned men who are not guilty.

WymthAnd if you knew what this means, `It is mercy I desire, not sacrifice', you would not have condemned those who are without guilt.

ASVBut if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

DRAAnd if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.

YLTand if ye had known what is: Kindness I will, and not sacrifice — ye had not condemned the blameless,

DrbyBut if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.

RVBut if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.
   (But if ye/you_all had known what this meaneth, I desire mercy, and not sacrifice, ye/you_all would not have condemned the guiltless.)

SLTAnd if ye knew what it is, I will mercy, and not sacrifice, ye would not have condemned the innocent.

WbstrBut if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

KJB-1769But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
   (But if ye/you_all had known what this meaneth, I will have mercy, and not sacrifice, ye/you_all would not have condemned the guiltless.)

KJB-1611But if yee had knowen what this meaneth, I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
   (Modernised spelling is same as from KJB-1769 above)

BshpsWherfore if ye wist what this meaneth, I will mercie & not sacrifice: ye woulde not haue condempned the giltlesse.
   (Wherefore if ye/you_all knew what this meaneth, I will mercy and not sacrifice: ye/you_all would not have condemned the guiltless.)

GnvaWherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
   (Wherefore if ye/you_all knew what this is, I will have mercy, and not sacrifice, ye/you_all would not have condemned the innocents.)

CvdlBut yf ye wyst what this were (I haue pleasure in mercy, and not in offeringe) ye wolde not haue condemned innocentes:
   (But if ye/you_all wyst what this were (I have pleasure in mercy, and not in offering) ye/you_all would not have condemned innocents:)

TNTWherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condemned innocetes.
   (Wherefore if ye/you_all had knew what this saying meneth: I require mercy and not sacrifice: ye/you_all wold never have condemned innocentes.)

WyclAnd if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
   (And if ye/you_all knewn, what it is, I will mercy, and not sacrifice, ye/you_all should never have condemned innocents.)

LuthWenn ihr aber wüßtet, was‘ das sei: Ich habe Wohlgefallen an der Barmherzigkeit und nicht am Opfer, hättet ihr die Unschuldigen nicht verdammt.
   (When you(pl)/their/her but knew, what/which the be: I have pleasure at/to the/of_the compassion and not in/at/on_the victim/prey, would_have you(pl)/their/her the innocent_(one) not damned/condemned.)

ClVgSi autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:[fn]
   (When/But_if however would_knowis, what it_is: Mercym I_want, and not/no sacrifice: never condemnassetis innocent:)

SR-GNTΕἰ δὲ ἐγνώκειτε τί ἐστιν: ‘Ἔλεος θέλω καὶ οὐ θυσίαν’, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.

UGNTεἰ δὲ ἐγνώκειτε τί ἐστιν, ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.

SBL-GNTεἰ δὲ ἐγνώκειτε τί ἐστιν· Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.

RP-GNTΕἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.

TC-GNTεἰ δὲ ἐγνώκειτε τί ἐστιν, [fn]Ἔλεον θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.

BI Mat 12:7 ©