Verse List for MAT 13:12

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Mat 13:12 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) because anyone who already has will be given more, and they’ll end up with plenty, but anyone who doesn’t have, even what they do have will be taken away from them.

OET-LV For/Because whoever is _having, will _be _being _given to _him and he _will _be _being _in _abundance, but whoever is_ not _having, even what he _is _having will _be _being _taken _away from him.

ULT For whoever has, it will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.

UST I say that because God will reveal even more to people who already know some things about God’s heavenly kingdom. They will know many things. In contrast, God will cause people who know very little about God’s heavenly kingdom to know nothing about it at all.

BSB Whoever has will be given [more], and he will have an abundance. Whoever [does] not have, even what he has will be taken away from him.

MSB Whoever has will be given [more], and he will have an abundance. Whoever [does] not have, even what he has will be taken away from him.

BLB For whoever has, to him will be given, and he will be in abundance. And whoever does not have, even what he has will be taken away from him.

AICNT For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him.

OEB For, to all who have, more will be given, and they will have abundance; but, from all who have nothing, even what they have will be taken away.

WEBBE & WMBB For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.

NET For whoever has will be given more, and will have an abundance. But whoever does not have, even what he has will be taken from him.

LSV for whoever has, it will be given to him, and he will have overabundance, and whoever has not, even that which he has will be taken from him.

FBV “Those who already have[fn] will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.

TCNT For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.

T4T Those who think about what I say and understand it, God will enable them to understand more. But those who do not think carefully about what I say will forget even what they already know.

LEB For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.

BBE Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away.

Moff For he who has, to him shall more be given and richly given, ⇔ but whoever has not, from him shall be taken even what he has.

Wymth For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.

ASV For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.

DRA For he that hath, to him shall be given, and he shall abound: but he that hath not, from him shall be taken away that also which he hath.

YLT for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

Drby for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.

RV For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
(For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath/has not, from him shall be taken away even that which he hath.)

SLT For whoever has shall be given to him, and he shall have in excess; and whoever has not, also what he has shall be taken away from him.

Wbstr For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.

KJB-1769 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
( For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath/has not, from him shall be taken away even that he hath.)

KJB-1611 For whosoeuer hath, to him shall be giuen, and he shall haue more abundance: but whosoeuer hath not, from him shall be taken away, euen that hee hath.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Gnva For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
(For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath/has not, from him shall be taken away, even that he hath.)

Cvdl For whoso hath, vnto him shal be geue, and he shal haue abundaunce. But who so hath not, from him shalbe taken awaye, eue that he hath.
(For whoso/whoever hath, unto him shall be give, and he shall have abundance. But whoso/whoever hath/has not, from him shall be taken away, eve/even that he hath.)

TNT For whosoever hath to him shall be geven: and he shall have aboundance. But whosoever hath not: from hym shalbe takyn awaye even that he hath.
(For whosoever hath/has to him shall be given: and he shall have abundance. But whosoever hath/has not: from him shall be takyn away even that he hath.)

Wycl For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
(For it shall be given to him that hath, and he shall have plente; but if a man hath/has not, also that thing that he hath/has shall be taken away from him.)

Luth Denn wer da hat, dem wird gegeben, daß er die Fülle habe; wer aber nicht hat, von dem wird auch genommen, was er hat.
(Because who there has, to_him becomes given, that he the abundance have; who but not has, from to_him becomes also taken, what/which he has.)

ClVg Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.[fn]
(Who because has, will_be_given to_him, and abundabit: who/which however not/no has, and that has will_be_taken_away away by_him.)

SR-GNT Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ. ‡

UGNT ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται; ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.

SBL-GNT ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.

RP-GNT Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ.

TC-GNT ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.