Greek root word (lemma) ‘παραγγελία’ (paraŋgelia)

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This root form (lemma) ‘παραγγελία’ is used in 4 different forms in the Greek originals: Παραγγελίᾳ (N-····DFS), παραγγελίαν (N-····AFS), παραγγελίας (N-····AFP), παραγγελίας (N-····GFS).

It is glossed in 3 different ways: ‘by a charge’, ‘charge’, ‘charges’.

Have 5 uses of Greek root word (lemma) ‘paraŋgelia’ (noun) in the Greek originals

Acts 5:28 Παραγγελίᾳ (Parangelia) DFS ‘saying by a charge we commanded to you_all not’ SR GNT Acts 5:28 word 3

OET-LV: 28 saying, we _commanded to _you _all By_a_charge not to _be _teaching in the this name, and see, you _all _have _filled the Hierousalaʸm/(Yərūshālayim) with _the teaching of _you _all, and you _all _are _wishing to _bring _upon on us the blood of_ the this _man. (ACT_5:28)

OET-RV: 28 “We officially commanded you all not to be teaching in this name and authority. But see here, now you’ve filled Yerushalem with your teaching, and what’s more, you’re blaming us for the death of that man.” (ACT 5:28)

Acts 16:24 παραγγελίαν (parangelian) AFS ‘who charge such having received throw’ SR GNT Acts 16:24 word 4

OET-LV: 24 who having _received such charge, throw them into the inner prison, and secured their feet of _them in the stocks. (ACT_16:24)

OET-RV: 24 Because of that, he threw them into the inner cell and locked their feet in stocks. (ACT 16:24)

1 Th 4:2 παραγγελίας (parangelias) AFP ‘you_all have known for what_all charges we gave to you_all through’ SR GNT 1 Th 4:2 word 4

OET-LV: 2 For/Because you _all _have _known what _all charges we _gave to _you _all through the master Yaʸsous. (TH1_4:2)

OET-RV: 2 because you all know the instructions that we gave to you through the master Yeshua. (TH1 4:2)

1 Tim 1:5 παραγγελίας (parangelias) GFS ‘and outcome of our charge is love out_of’ SR GNT 1 Tim 1:5 word 5

OET-LV: 5 And the outcome of _our charge is love out _of a_pure heart, and a_ good _conscience, and an_ unhypocritical _faith, (TI1_1:5)

OET-RV: 5 The outcome of such teaching should be demonstrating love coming from a pure heart, a clean conscience, and selfless faith. (TI1 1:5)

1 Tim 1:18 παραγγελίαν (parangelian) AFS ‘this charge I am entrusting to you child’ SR GNT 1 Tim 1:18 word 3

OET-LV: 18 This the charge I _am _entrusting to _you, child, Timotheos, according _to the prophesies going _before to you, that you _may _be _warring by them the good warfare, (TI1_1:18)

OET-RV: 18 In line with previous prophecies, I’m entrusting you, young Timothy, with this: fight in this battle for good, (TI1 1:18)

Lemmas with similar glosses to ‘παραγγελία’ (paraŋgelia)

Have 1 use of Greek root word (lemma) ‘aitiōma’ (noun) in the Greek originals

Acts 25:7 αἰτιώματα (aitiōmata) ANP ‘many and heavy charges bringing_against which not’ SR GNT Acts 25:7 word 14

OET-LV: 7 And of _him having _arrived, the Youdaiōns having _come _down from Hierousalaʸm stood _around him, bringing _against many and heavy charges, which they _were_ not _able to _demonstrate, (ACT_25:7)

OET-RV: 7 When he arrived, the Jews who’d come from Yerushalem stood facing Paul and presented many heavy charges which they weren’t able to prove. (ACT 25:7)

Have 20 uses of Greek root word (lemma) ‘aitia’ (noun) in the Greek originals

Yhn (Jhn) 18:38 Αἰτίαν (Aitian) AFS ‘am finding in him guilt’ SR GNT Yhn 18:38 word 28

OET-LV: 38 The Pilatos is _saying to _him: What is truth? And having _said this, he _came _out again to the Youdaiōns, and is _saying to _them: I am _finding not _one Guilt in him. (JHN_18:38)

OET-RV: 38 “Yeah. What is truth?” said Pilate.
¶ After he’d said this, Pilate went back outside to the Jews and told them, “I can’t find anything that he’s guilty of. (JHN 18:38)

Yhn (Jhn) 19:4 αἰτίαν (aitian) AFS ‘in_order_that you_all may know that guilt in him not’ SR GNT Yhn 19:4 word 26

OET-LV: 4 And the Pilatos came _out again outside, and is _saying to _them: Behold, I _am _bringing him out to _you _all, in _order _that you _all _may _know that I _am_ not _finding guilt in him. (JHN_19:4)

OET-RV: 4 Then Pilate went back outside and said to the Jews, “Look here. I’m bringing him out to you so that you all can know that I didn’t find him guilty of anything.” (JHN 19:4)

Yhn (Jhn) 19:6 αἰτίαν (aitian) AFS ‘am finding in him guilt’ SR GNT Yhn 19:6 word 34

OET-LV: 6 Therefore when the chief _priests and the attendants saw him, they _cried _out saying: Execute _on _a _stake. Execute _on _a _stake. The Pilatos is _saying to _them: You _all take him and execute _on _a _stake him, because/for I am_ not _finding guilt in him. (JHN_19:6)

OET-RV: 6 Now when the chief priests and their supporters saw him, they yelled out, “Execute him on a stake! Execute him on a stake!”
¶ “Well you take him and execute him on a stake,” Pilate answered, “because I haven’t found anything that he’s guilty of.” (JHN 19:6)

Mark 15:26 αἰτίας (aitias) GFS ‘the inscription of the charge of him having_been inscribed the’ SR GNT Mark 15:26 word 7

OET-LV: 26 And the inscription of _the charge of _him having _been _inscribed was: The king of _the Youdaiōns. (MRK_15:26)

OET-RV: 26 The charge had been written out and attached at the top: “The king of the Jews.” (MRK 15:26)

Mat 19:3 αἰτίαν (aitian) AFS ‘of him according_to any cause’ SR GNT Mat 19:3 word 21

OET-LV: 3 And the_Farisaios_party approached to _him, testing him and saying: - Is _it _permitting to _send _away the wife of _him according _to any cause? (MAT_19:3)

OET-RV: 3 Some from the Pharisees’ party approached him to test him by asking, “Is there any cause for which a man can dismiss his wife?” (MAT 19:3)

Mat 19:10 αἰτία (aitia) NFS ‘thus is the cause of the husband with’ SR GNT Mat 19:10 word 12

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

Mat 27:37 αἰτίαν (aitian) AFS ‘head of him the charge of him having_been written this’ SR GNT Mat 27:37 word 8

OET-LV: 37 And they _put _on over the head of _him the charge of _him having _been _written: This is Yaʸsous/(Yəhōshūˊa), the king of _the Youdaiōns. (MAT_27:37)

OET-RV: 37 They put a sign above his head that said, ‘This is Yeshua, the king of the Jews.’ (MAT 27:37)

Luke 8:47 αἰτίαν (aitian) AFS ‘to him for that cause she touched against him she reported’ SR GNT Luke 8:47 word 17

OET-LV: 47 And the woman having _seen that she_ not _escaped _notice, came trembling and having _fallen _before to _him, she _reported before all for that cause she _touched against _him, the people, and how she _was _healed immediately. (LUK_8:47)

OET-RV: 47 When the woman now saw that she wouldn’t get away with it, she came to Yeshua shaking, and knelt down at his feet. She told him in front of all the people why she’d touched his clothes and how she’d been immediately healed. (LUK 8:47)

Acts 10:21 αἰτία (aitia) NFS ‘you_all are seeking what is the cause for which you_all are coming’ SR GNT Acts 10:21 word 28

OET-LV: 21 And Petros having _come _down, to the men said: Behold, I am whom you _all _are _seeking, what is the cause for which you _all _are _coming? (ACT_10:21)

OET-RV: 21 So he went down and asked the men, “I’m the one you’re looking for, so tell me what you came here for.” (ACT 10:21)

Acts 13:28 αἰτίαν (aitian) AFS ‘and not_one cause for death having found they requested’ SR GNT Acts 13:28 word 3

OET-LV: 28 And having _found not _one cause for _death, they _requested Pilatos him to _be _killed. (ACT_13:28)

OET-RV: 28 Despite not finding even one charge against him worthy of death, they requested Pilate to execute him (ACT 13:28)

Acts 22:24 αἰτίαν (aitian) AFS ‘he may know for that cause thus they were crying_out to him’ SR GNT Acts 22:24 word 21

OET-LV: 24 the commander commanded him to _be _being _brought _in into the barracks, having _said him to _be _being _interrogated by _floggings, in _order _that he _may _know for that cause they _were _crying _out thus to _him. (ACT_22:24)

OET-RV: 24 So the commander ordered Paul to be brought inside into barracks and ordered that he be flogged and interrogated to determine what he’d done that would make the crowd react like that. (ACT 22:24)

Acts 23:28 αἰτίαν (aitian) AFS ‘and to know the charge because_of which they were indicting’ SR GNT Acts 23:28 word 7

OET-LV: 28 And wishing to _know the charge because _of which they _were _indicting against _him, I _brought _down him to the council of _them. (ACT_23:28)

OET-RV: 28 I wanted to know what they were accusing him of, so I took him down to their council meeting, (ACT 23:28)

Acts 25:18 αἰτίαν (aitian) AFS ‘the accusers not_one charge they were bringing of which I’ SR GNT Acts 25:18 word 7

OET-LV: 18 concerning whom the accusers having _been _stood they _were _bringing not _one charge, of _which I was _suspecting evil ones. (ACT_25:18)

OET-RV: 18 that they were accusing, but they didn’t raise even one of the charges that I expected. (ACT 25:18)

Acts 25:27 αἰτίας (aitias) AFP ‘the against him charges to signify’ SR GNT Acts 25:27 word 12

OET-LV: 27 For/Because it _is _supposing to _me illogical sending a_prisoner, not also to _signify the charges against him. (ACT_25:27)

OET-RV: 27 because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.” (ACT 25:27)

Acts 28:18 αἰτίαν (aitian) AFS ‘because_of that not_one cause of death to_be being in’ SR GNT Acts 28:18 word 11

OET-LV: 18 who having _examined me, were _wishing to _send _away me, because _of that not _one cause of _death to _be _being in me. (ACT_28:18)

OET-RV: 18 who, after examining me, wanted to release me because I had done nothing worthy of execution. (ACT 28:18)

Acts 28:20 αἰτίαν (aitian) AFS ‘for this therefore cause I begged you_all to see’ SR GNT Acts 28:20 word 5

OET-LV: 20 Therefore for this the cause, I _begged you _all, to _see and to _address, because/for on _account of _the hope of_ the _Israaʸl/(Yisrā^ʼēl), this the chain I _am _being _encompassed in. (ACT_28:20)

OET-RV: 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.” (ACT 28:20)

2 Tim 1:6 αἰτίαν (aitian) AFS ‘for that cause I am reminding you to_be rekindling’ SR GNT 2 Tim 1:6 word 4

OET-LV: 6 For/Because that cause I _am _reminding you to _be _rekindling the gift of_ the _god, which is in you by the laying _on of _the hands of _me. (TI2_1:6)

OET-RV: 6 So that’s why I’m reminding you to rekindle God’s gift which you received when I placed my hands on you and prayed for you, (TI2 1:6)

2 Tim 1:12 αἰτίαν (aitian) AFS ‘for that cause also these things I am suffering’ SR GNT 2 Tim 1:12 word 3

OET-LV: 12 For/Because that cause I _am_ also _suffering these things, but I _am_ not _being _ashamed, because/for I _have _known in _whom I _have _believed, and I _have _been _persuaded that he _is powerful to _guard the deposit of _me for that the day. (TI2_1:12)

OET-RV: 12 It’s for that cause that I’m suffering here in prison, but I’m not ashamed, because I know who it is that I trust, and I’m convinced that he’s powerful enough to guard my deposit of hope in him until the end of this age. (TI2 1:12)

Tit 1:13 αἰτίαν (aitian) AFS ‘true for that cause be rebuking them severely’ SR GNT Tit 1:13 word 8

OET-LV: 13 This The testimony is true. For/Because that cause be _rebuking them severely, in _order _that they _may _be _being _sound in the faith, (TIT_1:13)

OET-RV: 13 and that’s right. For those reasons, you need to sternly tell them they’re wrong, so that they can become sound in their faith, (TIT 1:13)

Heb 2:11 αἰτίαν (aitian) AFS ‘all are for that cause not he is being_ashamed brothers’ SR GNT Heb 2:11 word 13

OET-LV: 11 The one for both sanctifying, and the ones being _sanctified, of one all are, because/for that cause, not he _is _being _ashamed brothers them to _be _calling (HEB_2:11)

OET-RV: 11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters (HEB 2:11)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular ANP=accusative,neuter,plural DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular