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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Acts 25 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) because it doesn’t seem logical to me to transport a prisoner to Rome if there’s no charges specified against him.
OET-LV For/Because it_is_supposing to_me illogical sending a_prisoner, not also to_signify the charges against him.
SR-GNT Ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ τὰς κατʼ αὐτοῦ αἰτίας σημᾶναι.” ‡
(Alogon gar moi dokei pemponta desmion, maʸ kai tas katʼ autou aitias saʸmanai.”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT For it seems unreasonable to me, sending a prisoner and not to signify the charges against him.”
UST After all, it makes sense that when I send a prisoner to the emperor in Rome, I should say exactly what wrong things people say he has done.”
BSB For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”
BLB For it seems absurd to me, sending a prisoner, not also to specify the charges against him."
AICNT For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”
OEB For it seems to me absurd to send a prisoner, without at the same time stating the charges made against him.’
WEBBE For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him.”
WMBB (Same as above)
NET For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.”
LSV for it seems to me irrational, sending a prisoner, not to also signify the charges against him.”
FBV It doesn't seem fair to me to send on a prisoner without explaining the charges made against him.”
TCNT For it seems unreasonable to me to send a prisoner without indicating the charges against him.”
T4T It seems to me that it would be unreasonable to send a prisoner to the emperor in Rome without my specifying the things about which people are accusing him.”
LEB For it seems unreasonable to me to send a prisoner and not to indicate the charges against him.”
BBE For it seems to me against reason to send a prisoner without making clear what there is against him.
Moff No Moff ACTs book available
Wymth For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."
¶
ASV For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.
DRA For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.
YLT for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'
Drby for it seems to me senseless, sending a prisoner, not also to signify the charges against him.
RV For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.
Wbstr For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.
KJB-1769 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
KJB-1611 For it seemeth to me vnreasonable, to send a prisoner, and not withall to signifie the crimes laid against him.
(For it seemeth to me unreasonable, to send a prisoner, and not withall to signifie the crimes laid against him.)
Bshps For me thynketh it vnreasonable, for to sende a prysoner, and not to shewe the causes which are laide agaynst him.
(For me thinkth it unreasonable, for to send a prysoner, and not to show the causes which are laid against him.)
Gnva For me thinketh it vnreasonable to send a prisoner, and not to shewe the causes which are layde against him.
(For me thinketh it unreasonable to send a prisoner, and not to show the causes which are laid against him. )
Cvdl For me thynke it an vnreasonable thinge to sende a presoner, and not to shewe the causes which are layed agaynst him.
(For me think it an unreasonable thing to send a presoner, and not to show the causes which are laid against him.)
TNT For me thynketh it vnreasonable for to sende a presoner and not to shewe the causes which are layde agaynst him.
(For me thinkth it unreasonable for to send a presoner and not to show the causes which are laid against him. )
Wycl For it is seyn to me with out resoun, to sende a boundun man, and not to signifie the cause of hym.
(For it is seen to me with out resoun, to send a bound man, and not to signifie the cause of him.)
Luth denn es dünkt mich ungeschickt Ding sein, einen Gefangenen zu schicken und keine Ursache wider ihn anzeigen.
(denn it dünkt me ungeschickt Ding sein, a Gefangenen to schicken and no Ursache against him/it anzeigen.)
ClVg Sine ratione enim mihi videtur mittere vinctum, et causas ejus non significare.
(Sine ratione because to_me videtur mittere vinctum, and causas his not/no significare. )
UGNT ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ τὰς κατ’ αὐτοῦ αἰτίας σημᾶναι.
(alogon gar moi dokei pemponta desmion, maʸ kai tas kat’ autou aitias saʸmanai.)
SBL-GNT ἄλογον γάρ μοι δοκεῖ πέμποντα δέσμιον μὴ καὶ τὰς κατʼ αὐτοῦ αἰτίας σημᾶναι.
(alogon gar moi dokei pemponta desmion maʸ kai tas katʼ autou aitias saʸmanai.)
TC-GNT Ἄλογον γάρ μοι δοκεῖ, πέμποντα δέσμιον, μὴ καὶ τὰς κατ᾽ αὐτοῦ αἰτίας σημᾶναι.
(Alogon gar moi dokei, pemponta desmion, maʸ kai tas kat autou aitias saʸmanai. )
Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).
25:23-27 Paul’s hearing before King Agrippa was accompanied by all the pomp and circumstance appropriate for an official royal visit. The main purpose of the hearing was for Agrippa to advise Festus on what he should write in the appeal to Caesar, for there was no clear charge against Paul, and Festus himself believed Paul had done nothing deserving death.
Note 1 topic: figures-of-speech / doublenegatives
ἄλογον & μοι δοκεῖ πέμποντα δέσμιον, μὴ καὶ & σημᾶναι
illogical & ˱to˲_me ˱it˲_/is/_supposing sending /a/_prisoner not also & /to/_signify
If it would be clearer in your language, you could use a positive expression to translate this double negative that consists of the negative particle not and the negative adjective unreasonable. Alternate translation: [it seems reasonable to me, sending a prisoner, that I should state]
As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.