LUKE 2:19 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST But Mary carefully remembered all of these things and thought about them continually.

BSB But Mary treasured up all these things and pondered them in her heart.

BLB But Mary was treasuring up all these matters, pondering them in her heart.

AICNT But Mary kept all these words, pondering them in her heart.

OEB while Mary treasured in her heart all that they said, and thought about it often.

WEB But Mary kept all these sayings, pondering them in her heart.

WMB But Miriam kept all these sayings, pondering them in her heart.

NET But Mary treasured up all these words, pondering in her heart what they might mean.

LSV and Mary was preserving all these things, pondering [them] in her heart;

FBV But Mary was careful to remember all the things that had happened and often thought about them.

TCNT But Mary treasured up all these things, pondering them in her heart.

T4T But Mary did not talk to others about what the angels said; she just kept thinking very much about it.

LEB But Mary treasured up all these words, pondering them[fn] in her heart.

?:? *Here the direct object is supplied from context in the English translation

BBE But Mary kept all these words in her heart, and gave much thought to them.

MOF No MOF LUKE book available

ASV But Mary kept all these sayings, pondering them in her heart.

DRA But Mary kept all these words, pondering them in her heart.

YLT and Mary was preserving all these things, pondering in her heart;

DBY But Mary kept all these things [in her mind], pondering [them] in her heart.

RV But Mary kept all these sayings, pondering them in her heart.

WBS But Mary kept all these things, and pondered them in her heart.

KJB But Mary kept all these things, and pondered them in her heart.
(But Mary kept all these things, and pondered them in her heart. )

BB But Marie kept al those sayinges, and pondered them in her heart.
(But Mary/Maria kept all those sayings, and pondered them in her heart.)

GNV But Mary kept all those sayings, and pondred them in her heart.

CB But Mary kepte all these sayenges, and pondred them in hir hert.
(But Mary kepte all these sayenges, and pondred them in her hert.)

TNT But Mary kept all thoose sayinges and pondered them in hyr hert.
(But Mary kept all thoose sayings and pondered them in her hert. )

WYC But Marie kepte alle these wordis, berynge togider in hir herte.
(But Mary/Maria kepte all these words, bearing togider in her heart.)

LUT Maria aber behielt alle diese Worte und bewegete sie in ihrem Herzen.
(Maria but behielt all diese Worte and bewegete they/she/them in ihrem Herzen.)

CLV Maria autem conservabat omnia verba hæc, conferens in corde suo.
(Maria however conservabat omnia verba hæc, conferens in corde suo. )

UGNT ἡ δὲ Μαρία πάντα συνετήρει τὰ ῥήματα ταῦτα, συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(haʸ de Maria panta sunetaʸrei ta ɽaʸmata tauta, sumballousa en taʸ kardia autaʸs.)

SBL-GNT ἡ δὲ ⸀Μαρία πάντα συνετήρει τὰ ῥήματα ταῦτα συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(haʸ de ⸀Maria panta sunetaʸrei ta ɽaʸmata tauta sumballousa en taʸ kardia autaʸs. )

TC-GNT Ἡ δὲ [fn]Μαριὰμ πάντα συνετήρει τὰ ῥήματα ταῦτα, [fn]συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς.
(Haʸ de Mariam panta sunetaʸrei ta ɽaʸmata tauta, sumballousa en taʸ kardia autaʸs.)

2:19 μαριαμ ¦ μαρια SBL TH WH

2:19 συμβαλλουσα ¦ συνβαλλουσα WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Birth of Christ

The accounts of the birth of Jesus (Matt 1:18–2:12; Luke 2:1-20) are a study in contrasts. On the one side is the lowliness of the birth. A poor peasant couple makes their way to their ancestral home of Bethlehem to register for a census imposed on them by the oppressive Roman Empire. Their journey is a long and hard one from Galilee, and when they arrive they can find no place of lodging. They are consigned to a place reserved for animals. There is a sense of poverty, rejection, and obscurity. At the birth of the child, announcements are sent not to great kings or to the rich and powerful, but to lowly shepherds watching their flocks in a field.

Yet beside this humble lowliness is a message of unspeakable power and grandeur. The child who is laid in a manger is the Messiah, the long-awaited descendant of King David. He will reign triumphant over the people of Israel and his kingdom will never end. He is the one spoken about by all the prophets. All of history has been pointing forward to its climax in him. A group of wise men from the East come to pay homage to him. And an army of mighty angels comes from heaven to announce his birth.

These contrasts are a foretaste of things to come. In Jesus, the God of Israel and Lord of all the earth has come to visit and to save his people. The Divine One reaches down to meet them where they are. Throughout the Gospels, Jesus will show special concern for the lowly, the poor, the outcast, and sinners. These are the ones he has come to save because they recognize their need for him. They receive the message of salvation with joy and rejoicing.

The contrast between lowliness and exaltation also relates to Jesus’ mission. Though wicked people reject him and put him to death, Jesus is vindicated at his resurrection and exalted to the right hand of God, where he reigns as Lord and Messiah. From there he pours out the Spirit of God to guide and direct his church. Through his life, death, resurrection, and exaltation, Jesus provides forgiveness of sins and eternal life to all those who respond in faith to him.

Passages for Further Study

Matt 1:18–2:12; Luke 2:1-20

Parallel LUKE 2:19