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Pro 14 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V29V30V31V32V33V34V35

Parallel PRO 14:28

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Pro 14:28 ©

OET (OET-RV) ◙
⇔ …

OET-LVIn/on/at/with_multitude of_a_people [the]_glory of_a_king and_in/on/at/with_shortage a_people [the]_ruin of_a_ruler.

UHBבְּ⁠רָב־עָ֥ם הַדְרַת־מֶ֑לֶךְ וּ⁠בְ⁠אֶ֥פֶס לְ֝אֹ֗ם מְחִתַּ֥ת רָזֽוֹן׃ 
   (bə⁠rāⱱ-ˊām hadrat-melek ū⁠ⱱə⁠ʼefeş ləʼom məḩittat rāzōn.)

Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT With the abundance of people is the majesty of a king,
 ⇔ but with the end of the populace the potentate is ruined.

UST Kings who rule over many people are glorious,
⇔ but rulers who have no people to rule over have nothing.


BSB  ⇔ A large population is a king’s splendor,
⇔ but a lack of subjects is a prince’s ruin.

OEB Glory falls to the monarch whose people are many,
⇔ but a prince comes to ruin whose people are few.

WEB In the multitude of people is the king’s glory,
⇔ but in the lack of people is the destruction of the prince.

NET A king’s glory is the abundance of people,
 ⇔ but the lack of subjects is the ruin of a ruler.

LSV The honor of a king [is] in the multitude of a people,
And the ruin of a prince in lack of people.

FBV The glory of a king is the number of his subjects, for a ruler is nothing without them.

T4T  ⇔ If a king rules over many people, many people will be able to honor him;
⇔ if he has only a few people in his kingdom, he will have very little [HYP] power.

LEB•  but without a population, a prince is ruined.

BBE A king's glory is in the number of his people: and for need of people a ruler may come to destruction.

MOFNo MOF PRO book available

JPS In the multitude of people is the king's glory; but in the want of people is the ruin of the prince.

ASV In the multitude of people is the king’s glory;
 ⇔ But in the want of people is the destruction of the prince.

DRA In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.

YLT In the multitude of a people [is] the honour of a king, And in lack of people the ruin of a prince.

DBY In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince.

RV In the multitude of people is the king’s glory: but in the want of people is the destruction of the prince.

WBS In the multitude of people is the king's honor: but in the want of people is the destruction of the prince.

KJB In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
  (In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince. )

BB In the multitude of people is the kynges honour: but the decay of the people is the confusion of the prince.
  (In the multitude of people is the kings honour: but the decay of the people is the confusion of the prince.)

GNV In the multitude of the people is the honour of a King, and for the want of people commeth the destruction of the Prince.
  (In the multitude of the people is the honour of a King, and for the want of people cometh/comes the destruction of the Prince. )

CB The increase and prosperite of the comons is the kynges honoure, but the decaye of the people is the confucio of the prynce.
  (The increase and prosperite of the comons is the kings honour, but the decaye of the people is the confucio of the prynce.)

WYC The dignite of the king is in the multitude of puple; and the schenschipe of a prince is in the fewnesse of puple.
  (The dignite of the king is in the multitude of people; and the schenschipe of a prince is in the fewnesse of people.)

LUT Wo ein König viel Volks hat, das ist seine Herrlichkeit; wo aber, wenig Volks ist, das macht einen Herrn blöde.
  (Where a king many peoples has, the is his Herrlichkeit; wo but, wenig peoples is, the macht a Herrn blöde.)

CLV In multitudine populi dignitas regis, et in paucitate plebis ignominia principis.
  (In multitudine populi dignitas king, and in paucitate plebis ignominia principis. )

BRN In a populous nation is the glory of a king: but in the failure of people is the ruin of a prince.

BrLXX Ἐν πολλῷ ἔθνει δόξα βασιλέως, ἐν δὲ ἐκλείψει λαοῦ συντριβὴ δυνάστου.
  (En pollōi ethnei doxa basileōs, en de ekleipsei laou suntribaʸ dunastou. )


TSNTyndale Study Notes:

14:28 The well-being and growth of the people, not wealth or military victory, are the true signs of a king’s success.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

בְּ⁠רָב־עָ֥ם הַדְרַת־מֶ֑לֶךְ

in/on/at/with,multitude people glory king

If your language does not use abstract nouns for the ideas of abundance and majesty, you could express the same ideas in other ways. Alternate translation: “An abundant number of people is what makes a king majestic”

Note 2 topic: figures-of-speech / genericnoun

מֶ֑לֶךְ & רָזֽוֹן

king & prince

Here, a king and the potentate refer to types of people in general, not to specific people. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “any king … any potentate”

Note 3 topic: figures-of-speech / explicit

וּ⁠בְ⁠אֶ֥פֶס

and,in/on/at/with,shortage

Here, end refers to a lack of people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “but with the decline of”

BI Pro 14:28 ©