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1Cor IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

1Cor 11 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V21V22V23V24V25V26V27V28V29V30V31V32V33V34

Parallel 1COR 11:20

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Cor 11:20 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So then, when you gather together in one place, it’s not to celebrate by eating the master’s dinner

OET-LVTherefore coming_together of_you_all at the same place, not it_is the_master’s supper to_eat.

SR-GNTΣυνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.
   (Sunerⱪomenōn oun humōn epi to auto, ouk estin Kuriakon deipnon fagein.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTSo then, your coming together in one place, it is not to eat the Lord’s Supper.

USTBecause of these divisions, you are not actually eating the Lord’s Supper when you gather as fellow believers together to eat.

BSB  § Now then, when you come together, it is not the Lord’s Supper you eat.

BLBTherefore, of you coming together in one place, it is not to eat the Lord's supper.


AICNTTherefore when you meet together, it is not to eat the Lord's Supper,

OEBWhen you meet together, as I understand, it is not possible to eat the Lord’s Supper;

WEBBEWhen therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

WMBB (Same as above)

NETNow when you come together at the same place, you are not really eating the Lord’s Supper.

LSVyou, then, coming together at the same place—it is not to eat the LORD’s Dinner;

FBVWhen you meet together you're not really celebrating the Lord's Supper at all.

TCNTNow when you come together, it is not to eat the Lord's supper.

T4TWhen you gather together, you [IRO] eat the meal that you say is to remember the death of the Lord Jesus for us.

LEBTherefore, when[fn] you come together in the same place, it is not to eat the Lord’s supper.


11:20 *Here “when” is supplied as a component of the temporal genitive absolute participle (“come together”)

BBEBut now, when you come together, it is not possible to take the holy meal of the Lord:

MoffNo Moff 1COR book available

WymthWhen, however, you meet in one place, there is no eating the Supper of the Lord;

ASVWhen therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:

DRAWhen you come therefore together into one place, it is not now to eat the Lord’s supper.

YLTye, then, coming together at the same place — it is not to eat the Lord's supper;

DrbyWhen ye come therefore together into one place, it is not to eat [the] Lord's supper.

RVWhen therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:

WbstrWhen therefore ye come together in one place, this is not to eat the Lord's supper.

KJB-1769When ye come together therefore into one place, this is not to eat the Lord’s supper.
   (When ye/you_all come together therefore into one place, this is not to eat the Lord’s supper. )

KJB-1611[fn]When yee come together therefore into one place, this is not to eate the Lords Supper.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)


11:20 Or, ye cannot eate.

BshpsWhen ye come together therfore into one place, you can not eate the Lordes supper:
   (When ye/you_all come together therefore into one place, you cannot eat the Lords supper:)

GnvaWhen ye come together therefore into one place, this is not to eate the Lords Supper.
   (When ye/you_all come together therefore into one place, this is not to eat the Lords Supper. )

CvdlNow whan ye come together, the LORDES supper can not be kepte. For whan it shulde be kepte, euery ma taketh his awne supper afore.
   (Now when ye/you_all come together, the LORDS supper cannot be kepte. For when it should be kepte, every man taketh his own supper afore.)

TNTWhen ye come to gedder a man cannot eate the lordes supper.
   (When ye/you_all come together a man cannot eat the lords supper. )

WyclTherfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;
   (Therefore when ye/you_all comen together in to oon, now it is not to eat the Lordis soper;)

LuthWenn ihr nun zusammenkommet, so hält man da nicht des HErr’s Abendmahl.
   (When you/their/her now zusammenkommet, so hält man there not the LORD’s Abendmahl.)

ClVgConvenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.[fn]
   (Convenientibus therefore to_you in unum, yam not/no it_is Dominicam cœnam manducare. )


11.20 Dominicam cœnam. Dominicam cœnam dicit acceptionem Eucharistiæ, quam non debent pransi sumere, vel mensis suis miscere, ut hi quos Apostolus arguit, sed jejuni, in honorem tanti sacramenti. Licet enim post cœnam discipulis suis dederit corpus et sanguinem suum, non tamen jam calumniandum est universæ Ecclesiæ, quod a jejunis semper sumitur. Nam Salvator quo vehementius commendaret mysterii hujus altitudinem, voluit hoc ultimum infigere cordibus et memoriæ eorum. Quo ordine autem post sumeretur, ab apostolis per quos ecclesias dispositurus erat, servavit docendum.


11.20 Dominicam cœnam. Dominicam cœnam dicit acceptionem Eucharistiæ, how not/no debent pransi sumere, or mensis to_his_own miscere, as hi which Apostolus arguit, but yeyuni, in honorem tanti sacramenti. It’s_possible because after cœnam discipulis to_his_own dederit body and sanguinem his_own, not/no tamen yam calumniandum it_is universæ Ecclesiæ, that from yeyunis always sumitur. Nam Salvator quo vehementius commendaret mysterii huyus altitudinem, voluit this ultimum infigere cordibus and memoriæ their. Quo ordine however after sumeretur, away apostolis through which ecclesias dispositurus was, servavit docendum.

UGNTσυνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.
   (sunerⱪomenōn oun humōn epi to auto, ouk estin Kuriakon deipnon fagein.)

SBL-GNTσυνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν,
   (sunerⱪomenōn oun humōn epi to auto ouk estin kuriakon deipnon fagein,)

TC-GNTΣυνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτό, οὐκ ἔστι κυριακὸν δεῖπνον φαγεῖν.
   (Sunerⱪomenōn oun humōn epi to auto, ouk esti kuriakon deipnon fagein. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

11:17-34 Paul addresses problems in the way the Corinthians were relating to each other and to the Lord while taking the Lord’s Supper.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

οὖν

therefore

Here, So then introduces an inference or result from the “divisions” and “factions” mentioned in 11:18–19. If it would be helpful in your language, you could translate So then to more clearly state what it draws an inference from. Alternate translation: [So then, since you have factions,]

Note 2 topic: figures-of-speech / doublet

συνερχομένων & ὑμῶν ἐπὶ τὸ αὐτὸ

coming_together & ˱of˲_you_all at the same_‹place›

Here Paul uses both come together and in one place to emphasize the physical unity of the Corinthians when they meet. He does this in order to contrast this physical unity with the disunity that their eating practices show. If your language does not use two similar phrases for emphasis like Paul does, then you can use just one phrase and indicate the emphasis in another way. Alternate translation: [when you are all together]

Note 3 topic: figures-of-speech / explicit

οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν

not ˱it˲_is /the/_Lord's supper /to/_eat

Here Paul does not explicitly state that the Corinthians come together in order to eat the Lord’s Supper. However, he and the Corinthians would have understood this when he speaks about “coming together.” Paul’s point is that they think they are eating the Lord’s Supper, but what they are doing does not actually count as the Lord’s Supper. If it would be helpful in your language, you could state explicitly that the idea behind it is not to eat the Lord’s Supper is that the Corinthians thought that they were eating the Lord’s Supper, but Paul thinks that they are not. Alternate translation: [it is not the Lord’s Supper that you are eating] or [you think that you are eating the Lord’s Supper, but you are not]

BI 1Cor 11:20 ©