1 COR 11:20 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT So then, your coming together in one place, it is not to eat the Lord’s Supper.

UST Because of these divisions, you are not actually eating the Lord’s Supper when you gather as fellow believers together to eat.

BLB Therefore, of you coming together in one place, it is not to eat the Lord's supper.

AICNT Therefore when you meet together, it is not to eat the Lord's Supper,

OEB When you meet together, as I understand, it is not possible to eat the Lord’s Supper;

WEBBE When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.

WMBB (Same as above)

NET Now when you come together at the same place, you are not really eating the Lord’s Supper.

LSV you, then, coming together at the same place—it is not to eat the LORD’s Dinner;

FBV When you meet together you're not really celebrating the Lord's Supper at all.

TCNT Now when you come together, it is not to eat the Lord's supper.

T4T When you gather together, you [IRO] eat the meal that you say is to remember the death of the Lord Jesus for us.

LEB No LEB 1 COR book available

BBE But now, when you come together, it is not possible to take the holy meal of the Lord:

Moff No Moff 1 COR book available

Wymth When, however, you meet in one place, there is no eating the Supper of the Lord;

ASV When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:

DRA When you come therefore together into one place, it is not now to eat the Lord’s supper.

YLT ye, then, coming together at the same place — it is not to eat the Lord's supper;

Drby When ye come therefore together into one place, it is not to eat [the] Lord's supper.

RV When therefore ye assemble yourselves together, it is not possible to eat the Lord’s supper:
(When therefore ye/you_all assemble yourselves together, it is not possible to eat the Lord’s supper: )

SLT Therefore ye coming together upon the same, it is not to eat the Lord’s supper.

Wbstr When therefore ye come together in one place, this is not to eat the Lord's supper.

KJB-1769 When ye come together therefore into one place, this is not to eat the Lord’s supper.
(When ye/you_all come together therefore into one place, this is not to eat the Lord’s supper. )

KJB-1611 When yee come together therefore into one place, this is [fn]not to eate the Lords Supper.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)

11:20 Or, ye cannot eate.

Bshps No Bshps 1 COR book available

Gnva When ye come together therefore into one place, this is not to eate the Lords Supper.
(When ye/you_all come together therefore into one place, this is not to eat the Lords Supper. )

Cvdl No Cvdl 1 COR book available

TNT When ye come to gedder a man cannot eate the lordes supper.
(When ye/you_all come together a man cannot eat the lords supper. )

Wycl No Wycl 1 COR book available

Luth No Luth 1 COR book available

ClVg Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.[fn]
(Convenientibus therefore to_you in/into/on one, already not/no it_is Mastercam cœnam manducare. )

11.20 Dominicam cœnam. Dominicam cœnam dicit acceptionem Eucharistiæ, quam non debent pransi sumere, vel mensis suis miscere, ut hi quos Apostolus arguit, sed jejuni, in honorem tanti sacramenti. Licet enim post cœnam discipulis suis dederit corpus et sanguinem suum, non tamen jam calumniandum est universæ Ecclesiæ, quod a jejunis semper sumitur. Nam Salvator quo vehementius commendaret mysterii hujus altitudinem, voluit hoc ultimum infigere cordibus et memoriæ eorum. Quo ordine autem post sumeretur, ab apostolis per quos ecclesias dispositurus erat, servavit docendum.

11.20 Mastercam cœnam. Mastercam cœnam he_says acceptionem Eucharistiæ, how not/no debent pransi sumere, or month to_his_own miscere, as hi which Apostolus arguit, but yeyuni, in/into/on honour tanti sacramenti. It’s_possible because after cœnam students to_his_own will_give body and blood his_own, not/no nevertheless already calumniandum it_is of_the_universe Assemblies/Churches, that from yeyunis always sumitur. For/Surely Salvator where vehementius commendaret mysterii of_this height, voluit this ultimum infigere hearts and memoriæ their. Quo ordine however after sumeretur, away apostolis through which ecclesias dispositurus was, he_kept teachndum.

UGNT συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.
(sunerⱪomenōn oun humōn epi to auto, ouk estin Kuriakon deipnon fagein.)

SBL-GNT συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν,
(sunerⱪomenōn oun humōn epi to auto ouk estin kuriakon deipnon fagein,)

RP-GNT Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτό, οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν.
(Sunerⱪomenōn oun humōn epi to auto, ouk estin kuriakon deipnon fagein.)

TC-GNT Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτό, οὐκ ἔστι κυριακὸν δεῖπνον φαγεῖν.
(Sunerⱪomenōn oun humōn epi to auto, ouk esti kuriakon deipnon fagein. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

οὖν

therefore

Here, So then introduces an inference or result from the “divisions” and “factions” mentioned in [11:18–19](../11/18.md). If it would be helpful in your language, you could translate So then to more clearly state what it draws an inference from. Alternate translation: [So then, since you have factions,]

Note 2 topic: figures-of-speech / doublet

συνερχομένων & ὑμῶν ἐπὶ τὸ αὐτὸ

coming_together & ˱of˲_you_all at the same_‹place›

Here Paul uses both come together and in one place to emphasize the physical unity of the Corinthians when they meet. He does this in order to contrast this physical unity with the disunity that their eating practices show. If your language does not use two similar phrases for emphasis like Paul does, then you can use just one phrase and indicate the emphasis in another way. Alternate translation: [when you are all together]

Note 3 topic: figures-of-speech / explicit

οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν

not ˱it˲_is ˓the˒_Lord's supper ˓to˒_eat

Here Paul does not explicitly state that the Corinthians come together in order to eat the Lord’s Supper. However, he and the Corinthians would have understood this when he speaks about “coming together.” Paul’s point is that they think they are eating the Lord’s Supper, but what they are doing does not actually count as the Lord’s Supper. If it would be helpful in your language, you could state explicitly that the idea behind it is not to eat the Lord’s Supper is that the Corinthians thought that they were eating the Lord’s Supper, but Paul thinks that they are not. Alternate translation: [it is not the Lord’s Supper that you are eating] or [you think that you are eating the Lord’s Supper, but you are not]

Parallel 1 COR 11:20

Parallel 1 COR 11:20