OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Mat Intro C1 C2 C3 C4 C5 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Mat 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=minor/spelling Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)
OET (OET-RV) Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves.![]()
OET-LV Therefore you_all_may_ not _worry for the_ next _day, because/for the_ next _day will_be_worrying about_itself.
The evil of_it sufficient to_the day is.![]()
ULT Therefore, you should not be anxious for tomorrow, for tomorrow will be anxious for itself. Sufficient for the day, is its evil.
UST So then, do not worry about what will happen tomorrow. You can worry tomorrow about what will happen during that day. Enough bad things happen each day that you should not worry about bad things that might happen tomorrow.
BSB Therefore [do] not worry about tomorrow, for tomorrow will worry about itself. Today [has] enough trouble of its own.[’’]
MSB Therefore [do] not worry about tomorrow, for tomorrow will worry about the things of itself.[fn] Today [has] enough trouble of its own.[’’]
BLB Therefore do not worry about tomorrow, for tomorrow will worry about itself. Sufficient to the day is its own trouble.
AICNT “Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
OEB Therefore do not be anxious about tomorrow, for tomorrow will bring its own anxieties. Every day has trouble enough of its own.
CSB Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
NLT “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
NIV Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
CEV Don't worry about tomorrow. It will take care of itself. You have enough to worry about today.
ESV “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
NASB “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.
LSB “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.
2DT Therefore, don’t disturb yourselves about tomorrow, for tomorrow will disturb itself. The evil of that day is enough for the day.
WEBBE & WMBB Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
MSG “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
NET So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
LSV Therefore do not be anxious for tomorrow, for tomorrow will be anxious for its own things; sufficient for the day [is] the evil of it.”
FBV So don't worry about tomorrow, because tomorrow can worry about itself. There's already enough evil in every day.”
TCNT “Therefore do not be anxious about tomorrow, for tomorrow will be anxious about [fn]its own matters. Sufficient for the day is its own trouble.
T4T So each day do not be worried about what will happen to you the next day, because when that day [PRS] comes, you will be concerned about what happens during that day. You will have enough to be concerned about each day. So do not worry ahead of time.”
LEB Therefore do not be anxious for tomorrow, because tomorrow will be anxious for itself. ⌊Each day has enough trouble of its own.⌋[fn]
NRSV “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.
NKJV Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
NAB Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.
BBE Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.
Moff So never be troubled about to-morrow; ⇔ to-morrow will take care of itself. ⇔ The day's own trouble is quite enough for the day.
Wymth Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.
¶
ASV Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
DRA Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.
YLT Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.
Drby Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil.
RV Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
SLT Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.
Wbstr Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil.
KJB-1769 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
KJB-1611 Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps Care not then for the morowe: for the morowe shall care for it selfe. Sufficient vnto the day, is the euyll therof.
(Care not then for the morrow: for the morrow shall care for itself. Sufficient unto the day, is the evil thereof.)
Gnva Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.
(Care not then for the morrow: for the morrow shall care for itself: the day hath/has enough with his own grief.)
Cvdl Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll.
(Care not then for the morrow, for the morrow shall care for itself: Every day hath/has enough of his own trauayll.)
TNT Care not then for the morow but let the morow care for it selfe: for the daye present hath ever ynough of his awne trouble.
(Care not then for the morrow but let the morrow care for itself: for the day present hath/has ever enough of his own trouble.)
Wycl Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.
(Therefore won’t ye/you_all be bisy in to the morew, for the morew shall be bisi to himself; for it sufficeth/suffices to the day his owen malice.)
Luth Darum sorget nicht für den andern Morgen; denn der morgende Tag wird für das Seine sorgen. Es ist genug, daß ein jeglicher Tag seine eigene Plage habe.
(Therefore ensures not for/in_favour_of the change morning; because/than the/of_the morning day becomes for/in_favour_of the His care_for/provide. It is enough, that a any/each day his own plague/infliction have.)
ClVg Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua.[fn]
(Don’t therefore anxious to_be in/into/on tomorrow. Crastinus because days worried will_be to_himself themselves: enough of_the_day malice/vice his_own.)
SR-GNT Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς. ‡
UGNT μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς. ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
SBL-GNT μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον, ἡ γὰρ αὔριον μεριμνήσει ⸀αὑτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
RP-GNT Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.
TC-GNT Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον· ἡ γὰρ αὔριον μεριμνήσει [fn]τὰ ἑαυτῆς. ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.