Strongs G4632

← G4632 ↑ →

σκεῦος (skeûos) of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband]):--goods, sail, stuff, vessel.

Appears in a total of 22 verses:

LUK 17:31

OET-LV: 31 In that the day, who will _be on the housetop, and the goods of _him in his house, him _let_ not _come _down to _take _away them, and the one in the_field, likewise him _let_ not _return to the things back. (LUK_17:31)

OET-RV: 31 “On that day, anyone who’s just outside the house should not go back in to get their valuables. Similarly, anyone who’s out on the farm shouldn’t return to the house to get their possessions. (LUK 17:31)

ROM 9:22

OET-LV: 22 And if wanting the god to _display his severe _anger, and to _make _known the powerful of _him, bore in much patience, the_vessels of _severe _anger having _been _prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

ACT 10:11

OET-LV: 11 and he _is _observing the heaven having _been _opened _up, and an_ certain _object coming _down, as a_ by _four _linen _sheet, great corners being _let _down on the earth, (ACT_10:11)

OET-RV: 11 and saw the sky open up. Something like a sheet was being lowered down to the earth by the four corners (ACT 10:11)

ROM 9:23

OET-LV: 23 and in _order _that he _may _make _known the riches of _the glory of _him on the_vessels of _mercy, which he _previously _prepared for glory, (ROM_9:23)

OET-RV: 23 What if he did that in order to make the riches of his greatness known to the objects of his mercy that he’d prepared for honour? (ROM 9:23)

ACT 9:15

OET-LV: 15 But the master said to him: Be _going, because this man is a_vessel of _choice to _me, which to _bear the name of _me both before the pagans also kings, and the_sons of _Israaʸl/(Yisrā^ʼēl), (ACT_9:15)

OET-RV: 15 But the master said, “Go now, because I’ve chosen that man to be a bearer of my name and authority both in other countries, even to their kings, and to the descendants of Yisrael, (ACT 9:15)

PE1 3:7

OET-LV: 7 The men, likewise dwelling _with them according _to knowledge, as with_a_weaker vessel with _the feminine, rendering _out honour as also to _fellow-heirs of_the_grace of _life, in _order that the prayers of _you _all to_ not _be _being _hindered. (PE1_3:7)

OET-RV: 7 Similarly men should live with their wives with understanding like you’d handle something more fragile. They should display honour to their fellow recipients of life-giving grace so that their prayers won’t be hindered. (PE1 3:7)

MRK 11:16

OET-LV: 16 And was_ not _allowing that anyone may _carry_ an_object _through through the temple. (MRK_11:16)

OET-RV: 16 and stopped others from carrying goods through the temple. (MRK 11:16)

REV 2:27

OET-LV: 27 and he _will _be _shepherding them with a_rod iron, as the vessels the pottery is _being _crushed, (REV_2:27)

OET-RV: 27 They’ll rule them with irresistible power, and those who rebel will be smashed like unwanted clay pots, (REV 2:27)

LUK 8:16

OET-LV: 16 And no _one having _lit a_lamp, is _covering it with_a_object or is _putting it beneath a_bed, but is _putting it on a_lampstand, in _order _that the ones entering _in may _be _seeing the light. (LUK_8:16)

OET-RV: 16 “No one lights a lamp and then puts a cover over it or puts it under a bed, but rather it’s placed on a lampstand so that everyone coming into the room can see the light. (LUK 8:16)

ACT 27:17

OET-LV: 17 which having _taken _up, they _were _resorting to _helps, undergirding the ship. And fearing lest they _may _run _aground into the shallows _of Surtis, having _lowered the gear, thus they _were _being _driven _along. (ACT_27:17)

OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)

ROM 9:21

OET-LV: 21 Or not is _having authority the potter over _the clay, out _of the same lump to _make one on _one _hand to honour vessel, on _the _other _hand one to dishonour? (ROM_9:21)

OET-RV: 21 Doesn’t the potter have the right to split the lump of clay and make a beautiful bowl out of half and a chamber pot out of the other half? (ROM 9:21)

ACT 10:16

OET-LV: 16 And this became for three-times, and immediately the object was _taken _up into the heaven. (ACT_10:16)

OET-RV: 16 This vision happened three times and then the sheet thing was lifted back up into the sky. (ACT 10:16)

JHN 19:29

OET-LV: 29 A_vessel was _lying full of _wine _vinegar, therefore a_sponge full of _the wine _vinegar having _put _around around_a_hyssop stalk, they _brought over _it to _his mouth. (JHN_19:29)

OET-RV: 29 There was a container lying there full of vinegary wine, so they placed a sponge on a hyssop stalk, soaked it in the wine, and held it up to his mouth. (JHN 19:29)

TH1 4:4

OET-LV: 4 to _have _known each of _you _all the of _himself vessel, to _be _acquiring in holiness and honour, (TH1_4:4)

OET-RV: 4 knowing that each of your bodies is like a container that you can fill with holiness and honour. (TH1 4:4)

MRK 3:27

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

MAT 12:29

OET-LV: 29 Or how is_ anyone _able to _come _in into the house of _the strong man and to _snatch the goods of _him, if not first he _may _bind the strong man? And then he _will _be _thoroughly _plundering the household of _him. (MAT_12:29)

OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)

REV 18:12

OET-LV: 12 cargo of _gold, and of _silver, and of _stone precious, and of _pearls, and of _linen, and of _purple, and of _silk, and of _scarlet, and all wood citron, and every object ivory, and every object of wood most _precious, and of _bronze, and of _iron, and of _marble, (REV_18:12)

OET-RV: 12 gold and silver, precious stones and pearls, fine linen and purple cloth and silk and scarlet cloth, expensive wood and carved ivory containers and every kind of container made from the costliest wood and bronze and iron and marble, (REV 18:12)

ACT 11:5

OET-LV: 5 I was in the_city of _Yoppaʸ praying, and in a_trance I _saw a_vision, an_ certain _object coming _down like a_ by_its_four _linen _sheet, great corners being _let _down out _of the heaven, and it _came until me, (ACT_11:5)

OET-RV: 5 “I was staying in Yoppa, and as I was praying I saw a vision of an object like a sheet coming down, as if it was being let down out of the sky by its four corners. As it came down to me (ACT 11:5)

CO2 4:7

OET-LV: 7 But we _are _having the treasure this in earthen vessels, in _order _that the excellent of _the power may _be of_ the _god, and not from us, (CO2_4:7)

OET-RV: 7 So we have this treasure stored in containers made from the dirt, so that the excellence of the power will be from God and not from us ourselves. (CO2 4:7)

HEB 9:21

OET-LV: 21 Both the and, tent, and all the vessels of _the ministry, with _the blood likewise he _sprinkled. (HEB_9:21)

OET-RV: 21 Similarly, he sprinkled both the tent itself and all the utensils for the ministry there with blood, (HEB 9:21)

TI2 2:20

OET-LV: 20 And in a_great house, there _is not only golden and silver vessels, but also wooden and earthen, and some on _one _hand for honour, on _the _other _hand some to dishonour. (TI2_2:20)

OET-RV: 20 An expensive home doesn’t just have gold and silver bowls, but there are wooden and pottery bowls as well. Some will contain valuable things, but others contain dishonourable things that we prefer not to display. (TI2 2:20)

TI2 2:21

OET-LV: 21 Therefore if anyone may _clean _out himself from these things, he _will _be a_vessel for honour, having _been _sanctified, useful to _the master, because/for every work good having _been _prepared. (TI2_2:21)

OET-RV: 21 So those people who rid themselves of dishonourable thoughts and actions will become a container for honourable things, being reserved to do the special work that the master has prepared for them. (TI2 2:21)

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