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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 18 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) will not be repaid many times over in this age as well as gaining eternal life in the coming age.”
OET-LV who by_no_means may_ not _take_back many_times_more in the this time, and in the which coming age, eternal life.
SR-GNT ὃς οὐχὶ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον.” ‡
(hos ouⱪi maʸ apolabaʸ pollaplasiona en tōi kairōi toutōi, kai en tōi aiōni tōi erⱪomenōi, zōaʸn aiōnion.”)
Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT who will by no means not receive much more in this time, and in the age that is coming, eternal life.”
UST will receive in this life many times as much as they left behind and, in the coming age, they will receive everlasting life.”
BSB will fail to receive many times more in this age—and in the age to come, eternal life.”
BLB who shall not receive manifold more in this time--and in the age that is coming, eternal life."
AICNT who will not receive {many times}[fn] more[fn] in this time, and in the coming age, [[will inherit]][fn] eternal life.”
18:30, many times: Some manuscripts read “sevenfold.” D(05) Latin(a b e ff2 i) BYZ
18:30, who will not receive many times more: That is more family.
18:30, will inherit: Some manuscripts include. Latin(a b ff2 i)
OEB who will not receive many times as much in the present, and in the age that is coming eternal life.’
WEB who will not receive many times more in this time, and in the world to come, eternal life.”
NET who will not receive many times more in this age – and in the age to come, eternal life.”
LSV who may not receive back manifold more in this time, and in the coming age, continuous life.”
FBV will receive so much more in this life, and eternal life in the world to come.”
TCNT who will not surely receive many times more in this present age, and in the age to come eternal life.”
T4T will receive in this life many times as much as they left. And in the future age they will ◄live eternally with God/ have eternal life►.”
LEB who will not receive many times more in this time and in the age to come, eternal life.”
¶
BBE Who will not get much more in this time, and in the world to come, eternal life.
MOF No MOF LUKE book available
ASV who shall not receive manifold more in this time, and in the world to come eternal life.
DRA Who shall not receive much more in this present time, and in the world to come life everlasting.
YLT who may not receive back manifold more in this time, and in the coming age, life age-during.'
DBY who shall not receive manifold more at this time, and in the coming age life eternal.
RV who shall not receive manifold more in this time, and in the world to come eternal life.
WBS Who shall not receive manifold more in this present time, and in the world to come life everlasting.
KJB Who shall not receive manifold more in this present time, and in the world to come life everlasting.
BB Which shall not receaue much more in this worlde, and in the worlde to come, lyfe euerlastyng.
(Which shall not receive much more in this world, and in the world to come, life everlasting.)
GNV Which shall not receiue much more in this world, and in the world to come life euerlasting.
(Which shall not receive much more in this world, and in the world to come life everlasting. )
CB which shal not receaue moch more in this tyme, and euerlastinge life in the worlde to come.
(which shall not receive much more in this time, and everlasting life in the world to come.)
TNT which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.
(which same shall not receive much moore in this world: and in the world to come life everlasting. )
WYC and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf.
(and shall not receive many mo things in this time, and in the world to coming everlasting life.)
LUT der es nicht vielfältig wieder empfange in dieser Zeit und in der zukünftigen Welt das ewige Leben.
(der it not vielfältig again empfange in dieser Zeit and in the zukünftigen world the eternal Leben.)
CLV et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam.[fn]
(and not/no recipiat multo plura in hoc tempore, and in sæculo venturo life eternal.)
18.30 Recipiat, etc. Qui pro Domino omnes divitias dimiserit, et carnis affectus contempserit, multo plura recipiet in præsenti, et a fratribus et sororibus propositi sui glutino spirituali colligatis, multo gratiosiorem in hac vita recipiet charitatem.
18.30 Recipiat, etc. Who pro Domino everyone divitias dimiserit, and carnis affectus contempserit, multo plura recipiet in præsenti, and a fratribus and sororibus propositi sui glutino spirituali colligatis, multo gratiosiorem in hac vita recipiet charitatem.
UGNT ὃς οὐχὶ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον.
(hos ouⱪi maʸ apolabaʸ pollaplasiona en tōi kairōi toutōi, kai en tōi aiōni tōi erⱪomenōi, zōaʸn aiōnion.)
SBL-GNT ὃς ⸀οὐχὶ μὴ ⸀ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
(hos ⸀ouⱪi maʸ ⸀apolabaʸ pollaplasiona en tōi kairōi toutōi kai en tōi aiōni tōi erⱪomenōi zōaʸn aiōnion. )
TC-GNT ὃς [fn]οὐ μὴ [fn]ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.
(hos ou maʸ apolabaʸ pollaplasiona en tōi kairōi toutōi, kai en tōi aiōni tōi erⱪomenōi zōaʸn aiōnion.)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
18:30 repaid many times over in this life: Their reward would not necessarily be physical, but they would enjoy the blessings that come from spiritual wholeness and a right relationship with God.
Rich and Poor in the Gospel of Luke
Throughout Luke’s Gospel, a reversal of worldly fortunes characterizes entrance into, or exclusion from, the Kingdom of God. Mary announced that God would lift up the poor and humble and bring down the rich and powerful (1:52-53). Jesus announced at Nazareth that the gospel is “Good News to the poor” (4:18). He pronounced blessings on the poor and hungry, and woes against the rich and satisfied (6:20-26). This was a reversal of conventional wisdom, which held that God had blessed the rich and cursed the poor.
A number of Jesus’ parables severely warn against the danger of riches. The parable of the rich fool (12:13-21) reveals the consequence of storing up treasures on earth instead of having a rich relationship with God. The parable of the rich man and Lazarus (16:19-31) shows the eternal cost of ignoring the poor and helpless while enjoying the good things in life. The rich man who asked Jesus the way to eternal life was devastated when Jesus said he must sell all that he had and give to the poor (18:18-23).
Who are the poor in Luke’s Gospel? Are they the physically poor or those that are poor in spirit (cp. Matt 5:3)? Almost certainly it is both. The physically poor, who have very little, are naturally dependent on God for their needs. The rich and powerful are likely to be self-sufficient, forgetting their need for God. It is impossible for rich people to enter God’s Kingdom as long as they trust in their riches to get them there (16:25-26). God accepts those who put their faith in him alone.
Passages for Further Study
Matt 5:3; Luke 1:52-53; 4:18; 6:20-25; 12:13-34; 14:12-23; 16:19-31; 18:18-30
Note 1 topic: figures-of-speech / doublenegatives
ὃς οὐχὶ μὴ ἀπολάβῃ
who by_no_means not /may/_take_back
This is the conclusion of the double negative statement that began in the previous verse with “there is no one who has left.” If you started to translate it there as a positive statement, you could finish that translation here. Alternate translation: “will certainly receive”
Note 2 topic: figures-of-speech / metonymy
ἐν τῷ καιρῷ τούτῳ & ἐν τῷ αἰῶνι τῷ ἐρχομένῳ
in ¬the time this & in the age ¬which coming
Jesus is using the word time in the same figurative sense as the word age in 16:8, to mean the long period of time defined by the duration of the created world; by association, it means the world itself. Here, Jesus is using the word age similarly to mean the new world that God will introduce after the end of this present world. Alternate translation: “in this present world … in the world to come”
Note 3 topic: figures-of-speech / ellipsis
καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ, ζωὴν αἰώνιον
and in the age ¬which coming life eternal
Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. you could supply these words from what he says earlier in the sentence. Alternate translation: “and they will also receive eternal life in the world to come”