LUKE 18:33 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

OET (OET-RV) then they’ll flog him and kill him, but he’ll come back to life on the third day.”

Key: yellow:verbs, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And having whipped him, they will kill him, and on the third day he will rise.”

UST They will whip me and then they will kill me. But two days later I will become alive again.”

BSB They will flog Him and kill Him, and on the third day He will rise again.”

BLB And having flogged Him, they will kill Him; and on the third day He will rise again."

AICNT And after flogging him, they will kill him, and on the third day he will rise again.”

OEB they will scourge him, and then put him to death; and on the third day he will rise again.’

WEB They will scourge and kill him. On the third day, he will rise again.”

NET They will flog him severely and kill him. Yet on the third day he will rise again.”

LSV and having scourged they will put Him to death, and on the third day He will rise again.”

FBV They will flog him and kill him, but on the third day he will rise again.”

TCNT After flogging him, they will kill him, and on the third day he will rise again.”

T4T They will whip me, and then they will kill me. But on the third day after that I will become alive again.”

LEB and after[fn] flogginghim[fn] they will kill him, and on the third day he will rise.”

?:? *Here “after” is supplied as a component of the participle (“flogging”) which is understood as temporal

?:? *Here the direct object is supplied from context in the English translation

BBE And he will be given cruel blows and put to death, and on the third day he will come back to life.

MOF No MOF LUKE book available

ASV and they shall scourge and kill him: and the third day he shall rise again.

DRA And after they have scourged him, they will put him to death; and the third day he shall rise again.

YLT and having scourged they shall put him to death, and on the third day he shall rise again.'

DBY And when they have scourged [him] they will kill him; and on the third day he will rise again.

RV and they shall scourge and kill him: and the third day he shall rise again.

WBS And they will scourge him , and put him to death: and the third day he will rise again.

KJB And they shall scourge him, and put him to death: and the third day he shall rise again.
( And they shall scourge him, and put him to death: and the third day he shall rise again. )

BB And when they haue scourged hym, they wyll put hym to death. And the thyrde day he shall aryse agayne.
(And when they have scourged him, they will put him to death. And the third day he shall arise again.)

GNV And when they haue scourged him, they will put him to death: but the thirde day hee shall rise againe.
(And when they have scourged him, they will put him to death: but the third day he shall rise again. )

CB and whan they haue scourged him, they shal put him to death, and vpon the thirde daye shal he aryse agayne.
(and when they have scourged him, they shall put him to death, and upon the third day shall he arise again.)

TNT and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.
(and when they have scourged him they will put him to death and the third day he shall arise again. )

WYC and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
(and after that they have scourgid, they should slay/kill him, and the third day he shall rise ayen.)

LUT und sie werden ihn geißeln und töten. Und am dritten Tage wird er wieder auferstehen.
(and they/she/them become him/it geißeln and kill. And in/at/on_the dritten days becomes he again auferstehen.)

CLV et postquam flagellaverint, occident eum, et tertia die resurget.
(and postquam flagellaverint, occident him, and tertia die resurget. )

UGNT καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν; καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται.
(kai mastigōsantes, apoktenousin auton? kai taʸ haʸmera taʸ tritaʸ, anastaʸsetai.)

SBL-GNT καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν, καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
(kai mastigōsantes apoktenousin auton, kai taʸ haʸmera taʸ tritaʸ anastaʸsetai. )

TC-GNT καὶ μαστιγώσαντες ἀποκτενοῦσιν αὐτόν· καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.
(kai mastigōsantes apoktenousin auton; kai taʸ haʸmera taʸ tritaʸ anastaʸsetai. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Climax of Scripture

The account of the two disciples on the road to Emmaus is significant not only as a resurrection appearance—and so as proof of Jesus’ victory over death—but also as a key moment of revelation concerning the role of the Messiah and the Old Testament prophecies about him.

The two disciples pointed out to their anonymous traveling companion that this man named Jesus had shown himself to be a great prophet through his teaching and miracles. But they had hoped that he might be even more—the Messiah! Their hopes were shattered, however, when he was arrested and crucified.

Jesus responded by rebuking them for not reading the Scriptures attentively enough. The suffering of the Messiah was predicted all along in Scripture. Luke then relates how Jesus took the two disciples on a tour of Scripture, explaining to them “from all the Scriptures the things concerning himself” (Luke 24:27).

Although Jesus does not specify which Old Testament passages speak of the suffering Messiah, various texts are cited elsewhere. Jesus is the rejected stone that becomes the cornerstone, the foundation for a new temple of God (Ps 118:22, cited in Luke 20:17); the suffering Servant of the Lord, who is treated like a common criminal (Isa 53:12, cited in Luke 22:37) and who is mocked, insulted and spit upon by his opponents (Isa 50:6, alluded to in Luke 18:32); the anointed king rejected by rulers and the people of Israel, but vindicated by God (Ps 2:1–2, cited in Acts 4:25–28); the descendant of David who will not be abandoned to the grave by God (Ps 16:8–11, cited in Acts 2:25–28).

According to Luke 24:27, Jesus surveyed the whole story of Israel’s history and showed how it all leads to and climaxes in the coming of Jesus the Messiah, God’s agent of salvation. This is similar to how Paul describes Christ as having “accomplished the purpose for which the law was given” (Rom 10:4). All the Old Testament Scriptures—including the law of Moses, the prophets, and the Psalms (Luke 24:44)—point to God’s story of salvation, which reaches its climax and ultimate purpose in the life, death, and resurrection of Jesus.

Passages for Further Study

Luke 24:13-49; Rom 10:4

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / 123person

καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν; καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται

and /having/_flogged_‹him› ˱they˲_/will_be/_killing_off him and ˱on˲_the day ¬the third ˱he˲_/will_be/_rising_up

If you decided in 18:31 to use the second person for what Jesus is telling his disciples, use it here as well. Alternate translation: “And after they have whipped me, they will kill me. But two days later I will come back to life”

Note 2 topic: figures-of-speech / explicit

καὶ τῇ ἡμέρᾳ τῇ τρίτῃ, ἀναστήσεται

and and ˱on˲_the day ¬the third ˱he˲_/will_be/_rising_up

See how you translated this phrase in 9:22. In the idiom of this culture, today was the “first day,” tomorrow was the “second day,” and the day after tomorrow was the third day. To make sure that this is clear to your readers, you may wish to use a different expression than “the third day,” especially if, in your culture, this would mean one day longer than Jesus intends. Otherwise, your readers may be confused when they read later in the book that Jesus died on a Friday and came back to life on a Sunday, if that would be “the second day” according to the way your culture reckons time. Alternate translation: “and he will spend the next full day in the grave, but on the day after that, he will come back to life”

Note 3 topic: grammar-connect-logic-contrast

καὶ τῇ ἡμέρᾳ τῇ τρίτῃ

and and ˱on˲_the day ¬the third

Jesus uses the word and to introduce a contrast between the belief of the authorities that they could kill him and the fact that he would come back to life. Alternate translation: “but on the third day”

Note 4 topic: translate-ordinal

τῇ ἡμέρᾳ τῇ τρίτῃ

˱on˲_the day ¬the third

If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” or, depending on how your culture reckons time, “on day two”

Note 5 topic: figures-of-speech / metonymy

ἀναστήσεται

˱he˲_/will_be/_rising_up

Jesus speaks of his coming back to life as if he will rise up, since he will come up out of the grave. Alternate translation: “he will come back to life”

Parallel LUKE 18:33