OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET DAN Intro C1 C2 C3 C4 C6 C7 C8 C9 C10 C11 C12
OET DAN 5 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
5 Several years later when Belshatsar (Belshazzar) was king, he put on a feast for a thousand of his leading citizens, and he was drinking wine with them all. 2 As Belshatsar was drinking the wine, he remembered the gold and silver cups that his father Nevukadnetsar (Nebuchadnezzar) had taken from the temple in Yerushalem (Jerusalem), and ordered that they be brought in so that the king and his leading citizens, and his wives and his concubines, could drink from them. 3 So they brought in the gold cups that had been taken out of God’s residence in Yerushalem, then the king and his leading citizens, his wives and his concubines, drank from them. 4 They drank the wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
5 Suddenly, the fingers of a human hand appeared and started writing on the plaster on the king’s palace wall, opposite the lampstand. When the king saw the back of the hand that was writing, 6 he was very frightened and the colour drained from his face. His legs felt weak and his knees started knocking together, 7 and he called out for the enchanters, the Kasdim (Chaldeans), and the astrologers to be brought in. The king told those Babylonian wise men, “Anyone who can read this writing and tell me its interpretation will be dressed in royal robes and will have a chain of gold placed around his neck, and he’ll become the third ruler in the kingdom.” 8 When all the king’s wise men of the king got there, none of them could read the writing or tell the king what it meant. 9 Then King Belshatsar became more afraid, his face went whiter still, and his leading citizens also had no idea what to do.
10 My now the queen[fn] had heard about what the king and his leading citizens had been saying, so she came into the banquet house and said, “Long live the king. Don’t let this get under your skin. Don’t let it drain you. 11 There’s a man in your kingdom who has the spirit of the holy gods in him. In the days of your father, this man has illumination and insight and wisdom like the wisdom of the gods. Your father King Nevukadnetsar (Nebuchadnezzar) appointed him chief of the magicians, sorcerers, Kasdim, and astrologers, 12 because this Daniyel had an excellent spirit, knowledge, and insight for interpreting dreams, explaining riddles, and solving problems. So summon Daniyel who the king named Belteshatsar (Belteshazzar) and he’ll tell you the interpretation.”
13 So Daniyel was brought in to the king who said to him, “So, you’re that Daniyel—one of the exiles that my father the king brought from Yehudah (Judah). 14 I’ve heard about you—heard that the spirit of the gods is in you, and that you have illumination and insight and excellent wisdom. 15 Now the wise men and enchanters were brought in here to read this writing on the wall and tell me its interpretation, but they couldn’t interpret it. 16 But I’ve heard about you—that you’re able to give interpretations and solve problems. Now, if you’re able to read that writing and tell me what it means, you’ll be clothed with kingly robes and have a chain of gold placed around your neck, and you’ll be made the third-highest ruler in the kingdom.”
17 “I’m not after your gifts, and your rewards can be given to someone else,” Daniyel responded. “But, I’ll read the writing to the king and I’ll tell you the interpretation.
18 “As for you, your majesty, the highest god gave the kingship, power, honour, and majesty, to your father Nevukadnetsar (Nebuchadnezzar). 19 Because of that power, all peoples, nations, and ethnic groups trembled and were afraid when his army approached. He killed whoever he wanted, and he kept alive those he wanted. He promoted whoever he wanted, and he humiliated others when he wanted to. 20 But when he became proud and stubborn and started acting presumptuously, he was disqualified from the throne, and his splendid reputation was deflated. 21 He was driven right out of the community, and he started behaving like an animal—he ended up living with wild donkeys and eating grass like a cow. He slept on the ground, and in the morning his body was wet with dew, until he finally recognized that the highest god is ruler over all mankind and that he appoints whoever he wants as leaders over the kingdoms.
22 “Yet you, Belshatsar (Belshazzar), his son, haven’t humbled yourself despite already knowing all that. 23 On the contrary, you’ve proudly promoted yourself as being greater than the master of the heavens. You brought the temple cups in here and you and your leading citizens, your wives and your concubines, have drunk wine from them. You praised the gods made from silver and gold, bronze, iron, wood, and stone, which can’t see, or hear, or know anything, yet you haven’t honoured the god who decides your future and every breath that you take.
24 “So then it’s from his presence that the palm of a hand was sent, and this message was written. 25 This is how it reads, ‘Numbered, numbered, weighed, and divided,’ 26 and this is what it means:
29 Then Belshatsar (Belshazzar) gave an order, and they placed a purple robe over Daniyel’s shoulders and a gold chain was placed around his neck, and an official announcement was made that he would now be the third-highest ruler in the kingdom.
30 ⇔However, the Chaldean King Belshatsar was killed that very night, 31 and Dareyavesh (Darius) the Madi (Mede) became the new ruler at an age of around sixty-two.
5:10 Possibly ‘the previous queen’, i.e., the queen mother (as the next verse displays her knowledge of past events).
5:5 OSHB variant note: נפקו: (x-qere) ’נְפַ֨קָה֙’: lemma=5312 n=1.3.1 morph=AVqp3fp id=27c3h נְפַ֨קָה֙
5:6 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
5:7 OSHB variant note: כשדי/א: (x-qere) ’כַּשְׂדָּאֵ֖/י’: lemma=3779 n=1.0 morph=ANgmpc/Sp1cs id=27kTA כַּשְׂדָּאֵ֖/י
5:7 OSHB variant note: ו/המונכ/א: (x-qere) ’וְ/הַֽמְנִיכָ֤/א’: lemma=c/2002 morph=AC/Ncmsd/Td id=27TaA וְ/הַֽמְנִיכָ֤/א
5:7 OSHB note: We read one or more consonants in L differently from BHS.
5:8 OSHB variant note: עללין: (x-qere) ’עָֽלִּ֔ין’: lemma=5954 n=1.1 morph=AVqrmpa id=27tbG עָֽלִּ֔ין
5:8 OSHB variant note: ו/פשר/א: (x-qere) ’וּ/פִשְׁרֵ֖/הּ’: lemma=c/6591 n=0.0 morph=AC/Ncmsd/Sp3ms id=27BK2 וּ/פִשְׁרֵ֖/הּ
5:10 OSHB variant note: עללת: (x-qere) ’עַלַּ֑ת’: lemma=5954 n=1 morph=AVqp3fs id=27dBb עַלַּ֑ת
5:13 OSHB variant note: אנתה: (x-qere) ’אַנְתְּ’: lemma=607 morph=APp2ms id=27ouG אַנְתְּ
5:14 OSHB variant note: עלי/ך: (x-qere) ’עֲלָ֔/ךְ’: lemma=5922 n=1.1 morph=AR/Sp2ms id=27z96 עֲלָ֔/ךְ
5:16 OSHB variant note: עלי/ך: (x-qere) ’עֲלָ֔/ךְ’: lemma=5922 n=1.1 morph=AR/Sp2ms id=27Pym עֲלָ֔/ךְ
5:16 OSHB variant note: תוכל: (x-qere) ’תִיכּ֥וּל’: lemma=3202 morph=AVqi2ms id=27nrb תִיכּ֥וּל
5:16 OSHB note: We read one or more consonants in L differently from BHS.
5:16 OSHB variant note: תוכל: (x-qere) ’תִּכ֨וּל’: lemma=3202 morph=AVqi2ms id=27Wj8 תִּכ֨וּל
5:16 OSHB variant note: ו/המונכ/א: (x-qere) ’וְ/הַֽמְנִיכָ֤/א’: lemma=c/2002 morph=AC/Ncmsd/Td id=27r2t וְ/הַֽמְנִיכָ֤/א
5:16 OSHB note: We read one or more consonants in L differently from BHS.
5:18 OSHB variant note: אנתה: (x-qere) ’אַ֖נְתְּ’: lemma=607 n=1.0 morph=APp2ms id=27WGp אַ֖נְתְּ
5:18 OSHB variant note: עלי/א: (x-qere) ’עִלָּאָ֔/ה’: lemma=5943 n=0.2 morph=AAamsd/Td id=27TtK עִלָּאָ֔/ה
5:19 OSHB variant note: זאעין: (x-qere) ’זָיְעִ֥ין’: lemma=2112 morph=AVqrmsa id=277xd זָיְעִ֥ין
5:21 OSHB variant note: שוי: (x-qere) ’שַׁוִּ֗יְו’: lemma=7739 a n=1.2.1 morph=AVQp3mp id=27BDF שַׁוִּ֗יְו
5:21 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
5:21 OSHB variant note: עלי/א: (x-qere) ’עִלָּאָ/ה֙’: lemma=5943 n=0.1.0 morph=AAamsd/Td id=27GDR עִלָּאָ/ה֙
5:21 OSHB variant note: עלי/ה: (x-qere) ’עֲלַֽ/הּ’: lemma=5922 n=0 morph=AR/Sp3cs id=27VX8 עֲלַֽ/הּ
5:22 OSHB variant note: ו/אנתה: (x-qere) ’וְ/אַ֤נְתְּ’: lemma=c/607 morph=AC/Pp2ms id=274wk וְ/אַ֤נְתְּ
5:23 OSHB variant note: קדמי/ך: (x-qere) ’קָֽדָמָ֗/ךְ’: lemma=6925 n=1.1.2 morph=AR/Sp2ms id=27nWN קָֽדָמָ֗/ךְ
5:23 OSHB variant note: ו/אנתה: (x-qere) ’וְ/אַ֨נְתְּ’: lemma=c/607 morph=AC/Pp2ms id=27WyJ וְ/אַ֨נְתְּ
5:23 OSHB variant note: ו/רברבני/ך: (x-qere) ’וְ/רַבְרְבָנָ֜/ךְ’: lemma=c/7261 n=1.1.1.0 morph=AC/Ncmsc/Sp2ms id=27Kp3 וְ/רַבְרְבָנָ֜/ךְ
5:23 OSHB note: Yathir readings in L which we have designated as Qeres when both Dothan and BHS list a Qere.
5:24 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
5:29 OSHB variant note: ו/המונכ/א: (x-qere) ’וְ/הַֽמְנִיכָ֥/א’: lemma=c/2002 morph=AC/Ncmsd/Td id=27cjX וְ/הַֽמְנִיכָ֥/א
5:30 OSHB variant note: כשדי/א: (x-qere) ’כַשְׂדָּאָֽ/ה’: lemma=3779 n=0 morph=ANgmsd/Td id=27Ade כַשְׂדָּאָֽ/ה
Literal Version DAN 6:1