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OET by section JER 52:24

JER 52:24–52:34 ©

The capturing of Jews and carrying them there to Babylon

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

52:24 The capturing of Jews and carrying them there to Babylon

(2 Kgs 25:18-21)

24 25 26 27

28 29 30

31 32 33 34

24And_he/it_took [the]_chief of_[the]_bodyguards DOM Seraiah the_priest the_chief and_DOM Tsəfanyāh/(Zephaniah) the_priest the_second and_DOM the_three the_keepers the_threshold.
25And_from the_city he_took a_court-official one who he_was an_officer over the_men the_war and_seven men of_ones_seeing_of (of)_the_face the_king who they_were_found in/on/at/with_city and_DOM the_scribe of_the_commander the_army the_mustered DOM the_people the_earth/land and_sixty man of_people the_earth/land the_found in_the_middle the_city.
26And_he/it_took DOM_them Nebuzaradan [the]_chief of_[the]_bodyguards and_brought DOM_them to the_king of_Bāⱱelh Riblah_at.
27And_struck_down DOM_them the_king of_Bāⱱelh and_put_todeath_them in/on/at/with_Riblah in_land of_Ḩₐmāt and_went_into_exile Yəhūdāh/(Judah) from_under land_its.
28This the_people which he_took_into_exile Nebuchadnezzar in_year seven Judeans three thousand(s) and_twenty and_three.
29In_year eight- teen of_Nebuchadnezzar from_Yərūshālayim/(Jerusalem) person[s] eight hundred(s) thirty and_two.
30In_year three and_twenty of_Nebuchadnezzar he_took_into_exile Nebuzaradan [the]_chief of_[the]_bodyguards Judeans person[s] seven hundred(s) forty and_five every person [was]_four thousand(s) and_six hundred(s).
31and_he/it_was in/on/at/with_thirty and_seven year of_exile of_Yōyākīn/(Jehoiachin) the_king of_Yəhūdāh in/on/at/with_two ten month in/on/at/with_twenty and_five of_the_month he_lifted_up wwww wwww the_king of_Bāⱱelh in_year reign_his DOM the_head of_Yōyākīn the_king of_Yəhūdāh and_brought_out DOM_him from_house_of the_prison[fn].
32And_he/it_spoke with_him/it good_things and_he/it_gave DOM seat_his at_above to_seats wwww[fn] who with_him/it in/on/at/with_Bāⱱelh.
33And_changed DOM the_clothes prison_his and_he/it_will_eat bread at_presence_him continually all the_days life_his.
34And_allowance_his a_food_allowance of_continuity it_was_given for_him/it from_with the_king of_Bāⱱelh a_matter of_a_day in_its_day until the_day death_his all the_days his/its_life.

52:31 Variant note: ה/כליא: (x-qere) ’הַ/כְּלֽוּא’: lemma_d/3628 n_0 morph_HTd/Ncmsa id_24Bxf הַ/כְּלֽוּא

52:32 Variant note: מלכים: (x-qere) ’הַ/מְּלָכִ֛ים’: lemma_d/4428 n_0.0.0 morph_HTd/Ncmpa id_24chJ הַ/מְּלָכִ֛ים


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

Map

Judah Is Exiled to Babylon

Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52

One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).

JER 52:24–52:34 ©

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