Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields.
OEB Some of the poorest of the country people were left by Nebuzaradan, the commander of the guard, to act as vine-dressers and ploughmen.
WEB But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.
WMB (Same as above)
NET But he left behind some of the poor and gave them fields and vineyards.
LSV and of the poor of the land, Nebuzar-Adan, chief of the executioners, has left for vinedressers and for farmers.
FBV But Nebuzaradan allowed others of the poor people who were left in the country to stay and take care of the vineyards and the fields.
T4T But Nebuzaradan allowed some of the very poor people to remain in Judah to take care of the vineyards and fields.
LEB But Nebuzaradan the captain of the guard[fn] leftsome of the poor of the land to serve as vinedressers and farmers.
BBE But Nebuzaradan, the captain of the armed men, let the poorest of the land go on living there, to take care of the vines and the fields.
Moff No Moff JER book available
JPS But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
ASV But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
DRA But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.
YLT and of the poor of the land hath Nebuzar-Adan, chief of the executioners, left for vine-dressers and for husbandmen.
Drby But Nebuzar-adan the captain of the body-guard left of the poor of the land for vinedressers and for husbandmen.
RV But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.
Wbstr But Nebuzar-adan the captain of the guard left certain of the poor of the land for vine-dressers and for husbandmen.
KJB-1769 But Nebuzar-adan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
KJB-1611 But Nebuzaradan the captaine of the guard, left certaine of the poore of the land for Uine-dressers and for husbandmen.
(But Nebuzaradan the captain of the guard, left certaine of the poor of the land for Uine-dressers and for husbandmen.)
Bshps But the poore people of the countrey did Nabuzaradan the chiefe captayne leaue in the lande, to occupie the vineyardes and fieldes.
(But the poor people of the country did Nabuzaradan the chiefe captayne leave in the land, to occupie the vineyards and fields.)
Gnva But Nebuzar-adan the chiefe steward left certaine of the poore of the lande, to dresse the vines, and to till the land.
(But Nebuzar-adan the chiefe steward left certain of the poor of the land, to dresse the vines, and to till the land.)
Cvdl But ye poore people of the countre, dyd Nabusaradan the chefe captayne leaue in the londe, to occupie the vynyardes & feldes.
(But ye/you_all poor people of the country, did Nabusaradan the chief captayne leave in the land, to occupie the vineyards and fields.)
Wyc But Nabusardan, the prince of chyualrie, lefte of the pore men of the lond vyne tilers, and erthe tilers.
(But Nabusardan, the prince of chyualrie, left of the poor men of the land vyne tilers, and earth tilers.)
Luth Und vom armen Volk auf dem Lande ließ Nebusar-Adan, der Hauptmann, bleiben Weingärtner und Ackerleute.
(And from_the armen people on to_him land let Nebusar-Adan, the/of_the headmann, remain Weingärtner and Ackerleute.)
ClVg De pauperibus vero terræ reliquit Nabuzardan princeps militiæ vinitores et agricolas.
(De pauperibus vero terræ reliquit Nabuzardan prince militiæ vinitores and agricolas.)
BrTr But the captain of the guard left the remnant of the people to be vinedressers and husbandmen.
BrLXX Καὶ τοὺς καταλοίπους τοῦ λαοῦ κατέλιπεν ὁ ἀρχιμάγειρος εἰς ἀμπελουργοὺς καὶ εἰς γεωργούς.
(Kai tous kataloipous tou laou katelipen ho arⱪimageiros eis ampelourgous kai eis geōrgous.)
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Temple of the Lord
The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.
Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52
One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).