Open Bible Data Home  About  News  OET Key  Downloads

OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search

UBS Dictionary of the Greek New Testament

Intro ← Index → ©

πρόσωπον

Strong’s: G4383

Associated OET lemmas: πρόσωπον

Notes: There are no doubt certain slight differences of meaning in this series (83.33: ἔμπροσθεν / 83.33: ἔναντι / 83.33: ἐναντίον / 83.33: ἐνώπιον / 83.33: κατενώπιον / 83.33: πρό / 83.33: πρόσωπον), but such distinctions cannot be readily determined from existing contexts.; It is not possible to determine precisely the context from which this idiom is derived, but it would appear that the meaning to flatter is probably the most satisfactory.

Form 1

Part of speech: noun, n.

Inflections: πρόσωπον; -ου

Related lemmas: ὁράω

Sense 1: face

Semantic entry: 8.18

Semantic domains: Body, Body Parts, and Body Products

Subdomains: Parts of the Body

Definition: the front part of the human head

Show passage in OET: MAT 6:16

OET-RV MAT 6:16

16 “Whenever you people are abstaining from food, don’t look miserable like the hypocrites, because they intentionally try to look awful so that everyone will notice that they’re fasting. I can assure you that they’ve already received their reward in full.

OET-LV MAT 6:16

16 And whenever you_all_may_be_fasting, be_ not _becoming downcast like the hypocrites, because/for they_are_disfiguring the appearances of_them, so_that they_may_be_seen by_the people fasting.
Truly, I_am_saying to_you_all, they_are_receiving_fully the reward of_them.
Show passage in OET: MAT 6:17

OET-RV MAT 6:17

17 Instead, when you fast, comb your hair and wash your face

OET-LV MAT 6:17

17 But you fasting, anoint the head of_you and wash the face of_you,

Jump to OET MAT 6:16 section.

Jump to OET MAT 6:17 section.

All 31 recorded passages for this sense

MAT: OET MAT 6:16–17 · OET MAT 17:2 · OET MAT 17:6 · OET MAT 18:10 · OET MAT 26:39 · OET MAT 26:67

MRK: OET MRK 14:65

LUK: OET LUK 5:12 · OET LUK 9:29 · OET LUK 17:16 · OET LUK 24:5

ACT: OET ACT 6:15 · OET ACT 20:25 · OET ACT 20:38

CO1: OET CO1 14:25

CO2: OET CO2 3:7 · OET CO2 3:13 · OET CO2 3:18 · OET CO2 4:6 · OET CO2 11:20

TH1: OET TH1 2:17

HEB: OET HEB 9:24

JAM: OET JAM 1:23

REV: OET REV 4:7 · OET REV 6:16 · OET REV 7:11 · OET REV 9:7 · OET REV 10:1 · OET REV 11:16 · OET REV 22:4

Sense 2: person, individual

Semantic entry: 9.9

Semantic domains: People

Subdomains: Human Beings

Definition: (a figurative extension of meaning of πρόσωπον[a] face, 8.18: ὄψις / 8.18: πρόσωπον)

Show passage in OET: LUK 9:53

OET-RV LUK 9:53

53 However, the people there didn’t welcome them because it was clear that Yeshua was heading to Yerushalem.

OET-LV LUK 9:53

53 And they_ not _received him, because the face of_him was going toward Hierousalaʸm.
Show passage in OET: ACT 20:25

OET-RV ACT 20:25

25 So you see, I know that all of you from here where I passed through declaring God’s kingdom, you will never see me again.

OET-LV ACT 20:25

25 And now see, I have_known that you_all all among whom I_passed_through proclaiming the kingdom.
˓will˒_ no_longer _be_seeing.
the face of_me.

Jump to OET LUK 9:53 section.

Jump to OET ACT 20:25 section.

All 7 recorded passages for this sense

LUK: OET LUK 9:53

ACT: OET ACT 20:25

CO2: OET CO2 1:11

GAL: OET GAL 1:22

COL: OET COL 2:1

TH1: OET TH1 2:17

PE1: OET PE1 3:12

Sense 3: surface, face

Semantic entry: 79.93

Semantic domains: Features of Objects

Subdomains: Two-Dimensional and Three-Dimensional Shapes

Definition: the two-dimensional surface of an object

Notes: In a number of cases one does not translate πρόσωπον in the sense of ‘surface’ since it is an implied component of other terms. For example, the phrase ‘on the earth’ implies the surface of the earth.

Sense 4: appearance

Semantic entry: 24.24

Semantic domains: Sensory Events and States

Subdomains: See

Definition: the form or characteristics of something as seen

All 4 recorded passages for this sense

MAT: OET MAT 16:3

LUK: OET LUK 12:56

CO2: OET CO2 5:12

JAM: OET JAM 1:11

Sense 5: presence, being at a place

Semantic entry: 85.26

Semantic domains: Existence in Space

Subdomains: Be in a Place

Definition: (a figurative extension of meaning of πρόσωπον[a] ‘face,’ 8.18: ὄψις / 8.18: πρόσωπον) the personal presence of an individual at a particular place

All 16 recorded passages for this sense

LUK: OET LUK 2:31

ACT: OET ACT 2:28 · OET ACT 3:13 · OET ACT 3:20 · OET ACT 5:41 · OET ACT 25:16

CO2: OET CO2 2:10 · OET CO2 8:24 · OET CO2 10:1

GAL: OET GAL 2:11

TH1: OET TH1 2:17 · OET TH1 3:10

TH2: OET TH2 1:9

HEB: OET HEB 9:24

REV: OET REV 12:14 · OET REV 20:11

Sense 6: in front of, before

Semantic entry: 83.33

Semantic domains: Spacial Positions

Subdomains: In Front Of, Face To Face, In Back Of, Behind

Definition: a position in front of an object, whether animate or inanimate, which is regarded as having a spacial orientation of front and back{N:001}

All 3 recorded passages for this sense

MRK: OET MRK 1:2

LUK: OET LUK 10:1

ACT: OET ACT 7:45

Sense 7: face to face

Semantic entry: 83.37

Semantic domains: Spacial Positions

Subdomains: In Front Of, Face To Face, In Back Of, Behind

Definition: (an idiom, literally: face to face) the position of one person facing another, with the implication of direct, personal interaction

Notes: The implication of this idiom in OET CO1 13:12 is that there will be clear understanding, and in some languages it is necessary to shift somewhat the figurative expression. For example, it may be necessary to render this passage as ‘how we now understand is like seeing a dim image in a mirror, but then we shall understand as clearly as though we were seeing face to face’ or ‘… as though we were seeing something directly.’

Collocations: πρόσωπον πρὸς πρόσωπον

Show passage in OET: CO1 13:12

OET-RV CO1 13:12

12 In this present age, we see like fuzzy reflections in a mirror, but in the future, we’ll see God face to face. In this age, I have partial knowledge, but then it’ll be complete, just like we’ll be known completely.

OET-LV CO1 13:12

12 For/Because we_are_seeing now through a_mirror in an_enigma, but then face to face, now I_am_knowing by part, but then I_will_be_knowing_fully, as also I_was_known_fully.

Jump to OET CO1 13:12 section.

Sense 8: to judge on the basis of appearance, to render a superficial judgment, to pay no attention to a person’s status, to judge on the basis of reputation

Semantic entry: 30.120

Semantic domains: Think

Subdomains: To Distinguish, To Evaluate, To Judge

Definition: (an idiom, literally: to see into the face) to judge on the basis of external appearances

Notes: In some languages an equivalent of this expression in OET MAT 22:16 may be ‘when you judge, you look into a man’s heart’ or ‘when you judge you see more than a person’s face’ or ‘when you judge a person, who he appears to be doesn’t count.’

Collocations: βλέπω εἰς πρόσωπον

Sense 9: before, previous

Semantic entry: 67.19

Semantic domains: Time

Subdomains: A Point of Time with Reference to Other Points of Time: Before, Long Ago, Now, At the Same Time, When, About, After

Definition: (an idiom, literally: before the face, equivalent in meaning to πρό [source selector 000001][b] ‘before,’ 67.17: ἄχρι(ς) / 67.17: πρίν / 67.17: πρό, but a somewhat more elaborate phrase rhetorically) a point of time, possibly only a short time before another point of time

Collocations: πρὸ προσώπου

All 4 recorded passages for this sense

MAT: OET MAT 11:10

LUK: OET LUK 7:27 · OET LUK 9:52

ACT: OET ACT 13:24

Sense 10: to decide firmly, to resolve, to make up one’s mind definitely

Semantic entry: 30.80

Semantic domains: Think

Subdomains: To Decide, To Conclude

Definition: (a Semitic idiom, literally: to fix one’s face) to make a decision, with emphasis upon finality

Notes: In order to express the meaning of ‘to decide firmly,’ it may be useful in some instances to translate ‘to decide and to refuse to change one’s mind’ or ‘to decide and not to change.’

Collocations: στηρίζω τὸ πρόσωπον

Show passage in OET: LUK 9:51

OET-RV LUK 9:51

51 It was now coming to the time when the events leading to his ascension would start happening, and Yeshua (Jesus; Grk. Yesus) was completely set in his decision to head to Yerushalem (Jerusalem).

OET-LV LUK 9:51

51 And it_became at the time to_be_being_fulfilled the days of_the ascension of_him, and he established his face, which to_be_going to Hierousalaʸm/(Yərūshālayim),

Jump to OET LUK 9:51 section.

Sense 11: outward appearance, what things seem to be

Semantic entry: 31.31

Semantic domains: Hold a View, Believe, Trust

Subdomains: Suppose, Think Possible

Definition: (an idiom, literally: those things according to the face) that which seems to be so

Collocations: τὰ κατὰ πρόσωπον

Sense 12: to show favoritism, to be partial, partiality

Semantic entry: 88.238

Semantic domains: Moral and Ethical Qualities and Related Behavior

Subdomains: Show Favoritism, Prejudice

Definition: (an idiom, literally: to take face) to make unjust distinctions between people by treating one person better than another

Notes: ‘To show favoritism’ or ‘to be partial’ is expressed in an idiomatic manner in some languages, for example, ‘to look only upon a person’s face,’ ‘to call a sparrow a chicken,’ or ‘to give one’s clansman the best piece of meat.’

Collocations: λαμβάνω πρόσωπον

Sense 13: to flatter

Semantic entry: 33.365

Semantic domains: Communication

Subdomains: Flatter

Definition: (an idiom, literally: to admire the face) to praise someone, normally in an exaggerated or false manner and with insincere purpose{N:002}

Collocations: θαυμάζω πρόσωπον

Show passage in OET: JDE 1:16

OET-RV JDE 1:16

16 That includes their grumbling and complaining, the fulfilling of their own lustful desires, the arrogant way that they spoke, and their flattering of others in order to gain from them.

OET-LV JDE 1:16

16 These are grumblings complaining, following according_to the lusts of_them, and the mouth of_them is_speaking arrogant messages, marvelling people for_reason_of benefit.

Jump to OET JDE 1:16 section.