Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTThen they spit in his face and beat him. And they slapped him,
WymthThen they spat in His face, and struck Him—some with the fist, some with the open hand—
ASVThen did they spit in his face and buffet him: and some smote him with the palms of their hands,
DRAThen did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,
YLTThen did they spit in his face and buffet him, and others did slap,
DrbyThen they spit in his face, and buffeted him, and some struck him with the palms of their hand,
RVThen did they spit in his face and buffet him: and some smote him with the palms of their hands,
WbstrThen they spit in his face, and buffetted him; and others smote him with the palms of their hands,
KJB-1769Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
KJB-1611[fn][fn]Then did they spit in his face, and buffeted him, and others smote him with the palmes of their hands, (Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation and footnotes))
BshpsThen dyd they spyt in his face, and buffeted hym with fistes. And other smote hym on his face with the paulme of their handes, (Then did they spyt in his face, and buffeted him with fistes. And other smote him on his face with the palm of their hands,)
GnvaThen spet they in his face, and buffeted him, and other smote him with roddes,
CvdlThen spytted they in his face, & smote him with fistes. Some smote him (Then spytted they in his face, and smote him with fistes. Some smote him)
TNTThen spat they in his face and boffeted him with fistes. And other smote him with the palme af their hondes on the face (Then spat they in his face and boffeted him with fistes. And other smote him with the palm af their hands on the face )
WyclThanne thei speten `in to his face, and smyten hym with buffatis; and othere yauen strokis with the pawme of her hondis in his face, (Then they speten `in to his face, and smyten him with buffatis; and other gave strokis with the pawme of her hands in his face,)
LuthDa speieten sie aus in sein Angesicht und schlugen ihn mit Fäusten. Etliche aber schlugen ihn ins Angesicht (So speieten they/she/them out_of in his face and hit/beat him/it with Fäusten. Etliche but hit/beat him/it into_the face)
ClVgTunc exspuerunt in faciem ejus, et colaphis eum ceciderunt, alii autem palmas in faciem ejus dederunt,[fn] (Tunc exspuerunt in face his, and colaphis him they_fell, alii however palmas in face his dederunt, )
26.67Tunc exspuerunt. Sicut tunc consputus est salivis infidelium, ita nunc opprobriis exhonoratur falsorum fidelium, et colaphis, id est, blasphemiis eorumdem cæditur.
26.67Tunc exspuerunt. Sicut tunc consputus it_is salivis infidelium, ita now opprobriis exhonoratur falsorum fidelium, and colaphis, id it_is, blasphemiis theirdem cæditur.
UGNTτότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν; οἱ δὲ ἐράπισαν (tote eneptusan eis to prosōpon autou kai ekolafisan auton; hoi de erapisan)
SBL-GNTτότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν, οἱ δὲ ἐράπισαν (tote eneptusan eis to prosōpon autou kai ekolafisan auton, hoi de erapisan)
TC-GNTΤότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ καὶ ἐκολάφισαν αὐτόν· οἱ δὲ [fn]ἐρράπισαν, (Tote eneptusan eis to prosōpon autou kai ekolafisan auton; hoi de errapisan, )
26:57-68 This hearing might have been little more than an unofficial preliminary hearing designed to establish consensus on the terms of the charges. The Jewish leaders were under considerable pressure to keep this incident secret, lest their actions cause a riot (see 21:26, 46; 26:5, 55; John 11:45-53).
In Jesus’ culture, people would spit in someone’s face to insult that person. If it would be helpful in your language, you could explain what this action means. Alternate translation: [they spit in his face to dishonor him]
Here, the pronouns they and they refer to people who were there. Matthew may be referring to some members of the Jewish council, some of the people that Peter was sitting with, and other people who were in or near the house of the high priest. If possible use a general word or phrase that refers to some of the people who were there. Alternate translation: [some people spit … they] or [some of those present spit … they]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
