Parallel 2COR 3:7

AICNT Now if the ministry of death, engraved in letters on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, which was fading away,

OEB If the system of religion which involved death, embodied in a written Law and engraved on stones, began amid such glory, that the Israelites were unable to gaze at the face of Moses because of its glory, though it was but a passing glory,

WEBBE But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

WMBB (Same as above)

NET But if the ministry that produced death – carved in letters on stone tablets – came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face (a glory which was made ineffective),

LSV And if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,

FBV However, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.

TCNT Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),

T4T Moses taught the people that if they did not obey God’s laws completely they would be separated from God forever. God wrote his laws on stone slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people to die, when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine Moses’ face to shine radiantly to show the people that these laws were God’s laws. It shone. so brightly that the people of Israel could not keep looking at Moses’ face. They had to look away. But the brightness was slowly fading away.

LEB But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,

BBE For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

Moff No Moff 2COR book available

Wymth If, however, the service that proclaims death—its code being engraved in writing upon stones—came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face—a vanishing brightness;

ASV But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

DRA Now if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:

YLT and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face — which was being made useless,

Drby (But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [a glory] which is annulled;

RV But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

Wbstr But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

KJB-1769 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

KJB-1611 But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:
   (But if the ministration of death written, and ingraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses, for the glory of his countenance, which glory was to be done away:)

Bshps Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:
   (If the ministration of death, through the letters figured in stones, was in glory, so that the children of Israel could not behold the face of Moses, for the glory of his countenaunce, which glory is done away:)

Gnva If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
   (If then the ministration of death written with letters and ingraven in stones, was glorious, so that the children of Israel could not behold the face of Moses, for the glory of his countenance (which glory is done away.) )

Cvdl But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)
   (But if the mynistracion it kylleth through the letter, and was figured in stones, was glorious, so that the children of Israel might not behold the face of Moses, for ye/you_all clearnesse of his countenauce, (which glory nevertheles is done away))

TNT Yf the ministracion of deeth thorow the letters figured in stones was glorious so that the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)
   (If the ministracion of death through the letters figured in stones was glorious so that the children of Israel could not behold the face of Moses for the glory of his countenauce (which glory neverthelesse is done away) )

Wycl And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,
   (And if the mynystracioun of death write by lettris in stones was in glory, so that the children of Israel myyten not behold in to the face of Moses, for the glory of his cheer, which is auoidid,)

Luth So aber das Amt, das durch die Buchstaben tötet und in die Steine ist gebildet, Klarheit hatte, also daß die Kinder Israel nicht konnten ansehen das Angesicht Mose‘s um der Klarheit willen seines Angesichtes, die doch aufhöret,
   (So but the Amt, the through the Buchstaben tötet and in the Steine is gebildet, Klarheit had, also that the children Israel not could ansehen the face Mose‘s around/by/for the/of_the Klarheit willen his facees, the though/but aufhöret,)

ClVg Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
   (That when/but_if ministratio mortis litteris deformata in lapidibus fuit in gloria, ita as not/no possent intendere children Israel in face of_Moses propter gloriam vultus his, which evacuatur: )

UGNT εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως, διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην;
   (ei de haʸ diakonia tou thanatou en grammasin entetupōmenaʸ lithois egenaʸthaʸ en doxaʸ, hōste maʸ dunasthai atenisai tous huious Israaʸl eis to prosōpon Mōuseōs, dia taʸn doxan tou prosōpou autou, taʸn katargoumenaʸn;)

SBL-GNT Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν ⸀γράμμασιν ⸀ἐντετυπωμένη λίθοις ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην,
   (Ei de haʸ diakonia tou thanatou en ⸀grammasin ⸀entetupōmenaʸ lithois egenaʸthaʸ en doxaʸ, hōste maʸ dunasthai atenisai tous huious Israaʸl eis to prosōpon Mōuseōs dia taʸn doxan tou prosōpou autou taʸn katargoumenaʸn,)

TC-GNT Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη [fn]ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον [fn]Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ, τὴν καταργουμένην,
   (Ei de haʸ diakonia tou thanatou en grammasin, entetupōmenaʸ en lithois, egenaʸthaʸ en doxaʸ, hōste maʸ dunasthai atenisai tous huious Israaʸl eis to prosōpon Mōuseōs dia taʸn doxan tou prosōpou autou, taʸn katargoumenaʸn, )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).