Greek root word (lemma) ‘στολή’ (stolē)

← stolē ↑ →

This root form (lemma) ‘στολή’ is used in 4 different forms in the Greek originals: στολάς (N-····AFP), στολή (N-····NFS), στολήν (N-····AFS), στολαῖς (N-····DFP).

It is glossed in 5 different ways: ‘a robe’, ‘in robes’, ‘with a robe’, ‘robe’, ‘robes’.

Have 9 uses of Greek root word (lemma) ‘stolē’ (noun) in the Greek originals

Mark 12:38 στολαῖς (stolais) DFP ‘the ones wanting in robes to_be walking and greetings’ SR GNT Mark 12:38 word 23

OET-LV: 38 And in the teaching of _him, he _was _saying: Be _watching _out of the scribes, the ones wanting to _be _walking in robes, and greetings in the marketplaces, (MRK_12:38)

OET-RV: 38 As Yeshua continued teaching, he said, “Watch out for these religious teachers who like to wear fancy robes and be greeted in the square, (MRK 12:38)

Mark 16:5 στολήν (stolaʸn) AFS ‘the right having clothed with a robe white and they were greatly_amazed’ SR GNT Mark 16:5 word 16

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Luke 15:22 στολήν (stolaʸn) AFS ‘of him quickly bring_out robe first and dress_in’ SR GNT Luke 15:22 word 16

OET-LV: 22 But the father said to the slaves of _him: Quickly bring _out the first robe, and dress_ him _in, and give a_ring for the hand of _him, and sandals for his feet, (LUK_15:22)

OET-RV: 22 But the father ordered his slaves, ‘Quickly, bring out the best robe and dress him in it, and put a ring on his hand and sandals on his feet. (LUK 15:22)

Luke 20:46 στολαῖς (stolais) DFP ‘wanting to_be walking in robes and loving greetings’ SR GNT Luke 20:46 word 9

OET-LV: 46 Be _taking _heed of the scribes which wanting to _be _walking in robes, and loving greetings in the marketplaces, and the_best _seats in the synagogues, and the_best _places at the suppers, (LUK_20:46)

OET-RV: 46 “Watch out for the religious teachers who enjoy walking around in their robes and love the greetings they get in the marketplaces and the best seats in the meeting halls and the best places at the dinners, (LUK 20:46)

Rev 6:11 στολή (stolaʸ) NFS ‘was given to them each a robe white and it was said’ SR GNT Rev 6:11 word 7

OET-LV: 11 And was _given to _them each a_robe white, and it _was _said to _them that they _may _rest a_time still little, until may _be _fulfilled also the fellow-slaves of _them, and the brothers of _them, the ones going to _be _being _killed _off as also they. (REV_6:11)

OET-RV: 11 Then each of them was given a white robe, and told to wait a little longer until the full number was reached of their fellow servants and brothers and sisters who would also be killed like they were. (REV 6:11)

Rev 7:9 στολάς (stolas) AFP ‘the lamb having_been clothed in robes white and palm_branches’ SR GNT Rev 7:9 word 39

OET-LV: 9 After these things I _looked, and see, crowd great, which to _number it no _one was _able, out _of every nation, and tribes, and peoples, and tongues, having _stood before the throne and before the lamb, having _been _clothed in _robes white, and palm _branches in the hands of _them, (REV_7:9)

OET-RV: 9 After that, I looked and wow, there was a huge crowd too large to count, from every nation and tribe and people and language, standing in front of the throne and the lamb, having been dressed in white robes and holding palm branches, (REV 7:9)

Rev 7:13 στολάς (stolas) AFP ‘these having_been clothed in the robes white who_all they are’ SR GNT Rev 7:13 word 19

OET-LV: 13 And answered one of of _the elders, saying to _me: These, which having _been _clothed in _the robes the white, who _all they _are and from _where they _came? (REV_7:13)

OET-RV: 13 Then one of the elders asked me, “Who are those people in white robes and where have they come from?” (REV 7:13)

Rev 7:14 στολάς (stolas) AFP ‘and they washed the robes of them and they whitened’ SR GNT Rev 7:14 word 26

OET-LV: 14 And I _have _said to _him: master of _me, you you _have _known. And he _said to _me: These are the ones coming out _of the tribulation the great, and they _washed the robes of _them, and they _whitened them in the blood of _the lamb. (REV_7:14)

OET-RV: 14 “Sir, you are the one who knows,” I answered.
¶ And then he told me, “Those are the ones who’ve come through the terrible tribulation, and they’ve washed their robes in the blood of the lamb and made them white. (REV 7:14)

Rev 22:14 στολάς (stolas) AFP ‘the ones washing the robes of them in_order_that it will_be’ SR GNT Rev 22:14 word 6

OET-LV: 14 Blessed are the ones washing the robes of _them, in _order _that it _will _be the right of _them to the tree of_ the _life, and by _the gates they _may _come _in into the city. (REV_22:14)

OET-RV: 14 “Blessed are those who are washing their robes so that they’ll have authority over the tree of life (MEANING???) and so that they’ll be able to enter the city through the gates. (REV 22:14)

Other possible lexically-related lemmas

Greek root word (lemma) ‘apostolē’ with prefix=‘apo’

Have 4 uses of Greek root word (lemma) ‘apostolē’ (noun) in the Greek originals

Acts 1:25 ἀποστολῆς (apostolaʸs) GFS ‘of service this and commission from which broke_from’ SR GNT Acts 1:25 word 10

OET-LV: 25 to _take the this place of_ the _service and commission, from which Youdas/(Yəhūdāh) broke _from, to _be _gone to his the own place. (ACT_1:25)

OET-RV: 25 to take this position of service and being a missionary—the position that Yudas deserted to go to his own place.” (ACT 1:25)

Rom 1:5 ἀποστολήν (apostolaʸn) AFS ‘we received grace and commission to obedience of faith’ SR GNT Rom 1:5 word 7

OET-LV: 5 through whom we _received grace and commission to obedience of _faith among all the pagans for the name of _him, (ROM_1:5)

OET-RV: 5 and it’s through him that we received grace and also the commission to obey in faith to take his name among all the non-Jews (ROM 1:5)

1 Cor 9:2 ἀποστολῆς (apostolaʸs) GFS ‘seal of me of the commission you_all are in’ SR GNT 1 Cor 9:2 word 16

OET-LV: 2 If to _others not I _am an_ambassador, but surely to _you _all I _am, because/for the seal of _me of _the commission, you _all are in the_master. (CO1_9:2)

OET-RV: 2 If I’m not a missionary to others, at least I am to all of you, because you’re the proof that I’m a missionary for Yahweh. (CO1 9:2)

Gal 2:8 ἀποστολήν (apostolaʸn) AFS ‘having worked in Petros for commission of the circumcision worked’ SR GNT Gal 2:8 word 6

OET-LV: 8 (for the one having _worked in _Petros for commission of _the circumcision, worked also in _me toward the pagans), (GAL_2:8)

OET-RV: 8 because the same God who worked in Peter to assign him to the Jews also worked in me to assign me to the non-Jews. (GAL 2:8)

Greek root word (lemma) ‘diastolē’ with prefix=‘dia’

Have 3 uses of Greek root word (lemma) ‘diastolē’ (noun) in the Greek originals

Rom 3:22 διαστολή (diastolaʸ) NFS ‘no for there is distinction’ SR GNT Rom 3:22 word 21

OET-LV: 22 and the_righteousness of_god through faith of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, toward all the ones believing, because/for no there _is distinction. (ROM_3:22)

OET-RV: 22 We can be made right with God through faith in Yeshua Messiah. This is for everyone who believes because there’s no distinction between Jews and others (ROM 3:22)

Rom 10:12 διαστολή (diastolaʸ) NFS ‘no for there is distinction between Youdaios both and’ SR GNT Rom 10:12 word 4

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

1 Cor 14:7 διαστολήν (diastolaʸn) AFS ‘or harp if distinction to the sounds not’ SR GNT 1 Cor 14:7 word 11

OET-LV: 7 Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to _the sounds not may _give, how will _be _being _known what is being _playing _the _flute or which being _playing _the _harp? (CO1_14:7)

OET-RV: 7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, (CO1 14:7)

Greek root word (lemma) ‘epistolē’ with prefix=‘epi’

Have 24 uses of Greek root word (lemma) ‘epistolē’ (noun) in the Greek originals

Acts 9:2 ἐπιστολάς (epistolas) AFP ‘he requested from him letters into Damaskos/(Dammeseq) to’ SR GNT Acts 9:2 word 5

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

Acts 15:30 ἐπιστολήν (epistolaʸn) AFS ‘multitude they handed_out the letter’ SR GNT Acts 15:30 word 18

OET-LV: 30 Therefore indeed they having _been _sent _away, came _down to Antioⱪeia, and having _gathered _together the multitude, they _handed _out the letter. (ACT_15:30)

OET-RV: 30 So they were sent off and when they arrived at Antioch, they gathered the believers and handed across the letter, (ACT 15:30)

Acts 22:5 ἐπιστολάς (epistolas) AFP ‘from whom also letters having received to the’ SR GNT Acts 22:5 word 18

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

Acts 23:25 ἐπιστολήν (epistolaʸn) AFS ‘having written a letter having pattern this’ SR GNT Acts 23:25 word 20

OET-LV: 25 having _written a_letter, having the this pattern: (ACT_23:25)

OET-RV: 25 Then the commander wrote a letter ready to take: (ACT 23:25)

Acts 23:33 ἐπιστολήν (epistolaʸn) AFS ‘and having delivered_up the letter to the governor they presented’ SR GNT Acts 23:33 word 9

OET-LV: 33 who having _come _in into the Kaisareia, and having _delivered _up the letter to _the governor, they_ also _presented the Paulos to _him. (ACT_23:33)

OET-RV: 33 to Caesarea, where they presented Paul to the governor along with the letter. (ACT 23:33)

Rom 16:22 ἐπιστολήν (epistolaʸn) AFS ‘the one having written the letter in the master’ SR GNT Rom 16:22 word 9

OET-LV: 22 ˓Am˒_greeting you _all I, Tertios, the one having _written the letter, in the_master. (ROM_16:22)

OET-RV: 22 I, Tertios, the one writing down this letter, greet you all in the master. (ROM 16:22)

1 Cor 5:9 ἐπιστολῇ (epistolaʸ) DFS ‘to you_all in my letter not to_be associating_with with the sexually_immoral’ SR GNT 1 Cor 5:9 word 5

OET-LV: 9 I _wrote to _you _all in my letter, not to _be _associating _with with_the_sexually _immoral, (CO1_5:9)

OET-RV: 9 I wrote to you in my letter not to associate with sexually immoral people, (CO1 5:9)

1 Cor 16:3 ἐπιστολῶν (epistolōn) GFP ‘whomever you_all may approve by letters these I will_be sending to carry_away’ SR GNT 1 Cor 16:3 word 10

OET-LV: 3 And whenever I _may _arrive, whomever if you _all _may _approve, by letters these I _will _be _sending, to _carry _away the grace of _you _all to Hierousalaʸm/(Yərūshālayim). (CO1_16:3)

OET-RV: 3 Then, when I arrive, I’ll write letters to send with those you recommend to take to Jerusalem with your gift, (CO1 16:3)

2 Cor 3:1 ἐπιστολῶν (epistolōn) GFP ‘as some of commendatory letters to you_all or’ SR GNT 2 Cor 3:1 word 15

OET-LV: 3 We _are _beginning again ourselves to _be _commending? Or not we _are _needing, as some, of _commendatory letters to you _all or from you _all? (CO2_3:1)

OET-RV: 3 Oh, are we beginning to pat ourselves on the back again? Don’t we need written references for you all, or from you all, like some others do? (CO2 3:1)

2 Cor 3:2 ἐπιστολή (epistolaʸ) NFS ‘the letter of us you_all are’ SR GNT 2 Cor 3:2 word 2

OET-LV: 2 The letter of _us you _all are, having _been _inscribed in the hearts of _us, being _known and being _read by all people, (CO2_3:2)

OET-RV: 2 It’s all of you who are our references, and having been written in our hearts, it’s known about and being read by all people. (CO2 3:2)

2 Cor 3:3 ἐπιστολή (epistolaʸ) NFS ‘being revealed that you_all are a letter of chosen_one/messiah having_been served by’ SR GNT 2 Cor 3:3 word 4

OET-LV: 3 being _revealed that you _all _are a_letter of_chosen _one /messiah, having _been _served by us, having _been _inscribed not in _ink, but with_the_spirit of_god the_living, not on tablets stone, but on tablets of _hearts fleshy. (CO2_3:3)

OET-RV: 3 It shows that you who were served by us, are now Messiah’s letter that wasn’t written with ink but with God’s living spirit—not written on stone tablets but on people’s hearts. (CO2 3:3)

2 Cor 7:8 ἐπιστολῇ (epistolaʸ) DFS ‘you_all in the letter not I am regretting it if’ SR GNT 2 Cor 7:8 word 8

OET-LV: 8 Because if also I _sorrowed you _all in the letter, not I _am _regretting it. if even I _was _regretting it (I _am _seeing that the letter that, if even for an_hour sorrowed you _all) (CO2_7:8)

OET-RV: 8 Yes, because even if I made you sad with my letter, I don’t regret sending it. (Well, for a while I was sad for you that I had sent the letter.) (CO2 7:8)

2 Cor 7:8 ἐπιστολή (epistolaʸ) NFS ‘I was regretting it I am seeing that letter that if even’ SR GNT 2 Cor 7:8 word 20

OET-RV: 8 Yes, because even if I made you sad with my letter, I don’t regret sending it. (Well, for a while I was sad for you that I had sent the letter.) (CO2 7:8)

2 Cor 10:9 ἐπιστολῶν (epistolōn) GFP ‘you_all by my letters’ SR GNT 2 Cor 10:9 word 10

OET-LV: 9 in _order _that not I _may _suppose as _though wishfully to _be _terrifying you _all by my letters. (CO2_10:9)

OET-RV: 9 so that hopefully I won’t be terrifying you all with my letters. (CO2 10:9)

2 Cor 10:10 ἐπιστολαί (epistolai) NFP ‘because his letters indeed he is saying heavy’ SR GNT 2 Cor 10:10 word 4

OET-LV: 10 Because: His letters indeed, he _is _saying: heavy and strong are, but the presence of _his body is weak, and his speech having _been _scorned. (CO2_10:10)

OET-RV: 10 Some are saying, “His letters are heavy and strongly-worded, but when he’s actually here, he’s weak and his words get mocked.” (CO2 10:10)

2 Cor 10:11 ἐπιστολῶν (epistolōn) GFP ‘we are in message by letters being_absent such also’ SR GNT 2 Cor 10:11 word 11

OET-LV: 11 This let _be _counting the such one, that such _as we _are the in _message by letters being _absent, such also being _present the in _work. (CO2_10:11)

OET-RV: 11 Those people should reconsider and realise that as we are in our letters when we’re absent, that’s also how we’ll work when we’re present. (CO2 10:11)

Col 4:16 ἐπιστολή (epistolaʸ) NFS ‘among you_all my letter make that also’ SR GNT Col 4:16 word 7

OET-LV: 16 And whenever my letter may _be _read among you _all, make that also it _may _be _read in the assembly of_the_ones_from _Laodikeia, and that the letter from Laodikeia you _all may_ also _read. (COL_4:16)

OET-RV: 16 and whenever my letter gets read to you all, make sure that it’s also read to those from the assembly in Laodicea, and that you all also read their letter. (COL 4:16)

1 Th 5:27 ἐπιστολήν (epistolaʸn) AFS ‘master to_be read my letter to all the brothers’ SR GNT 1 Th 5:27 word 8

OET-LV: 27 I _am _adjuring you _all by _the master, to _be _read my letter to _all the brothers. (TH1_5:27)

OET-RV: 27 I request you by the master to read my letter to all the believers there. (TH1 5:27)

2 Th 2:2 ἐπιστολῆς (epistolaʸs) GFS ‘message nor by letter as_though by us’ SR GNT 2 Th 2:2 word 22

OET-LV: 2 in _order that not quickly to _be _shaken you _all in the mind, nor to _be _being _alarmed, neither by spirit, nor by message, nor by letter, as _though by us, as that has _presented the day of _the master. (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 2:15 ἐπιστολῆς (epistolaʸs) GFS ‘message or by letter from us’ SR GNT 2 Th 2:15 word 16

OET-LV: 15 Therefore consequently, brothers, be _standing _firm and be _taking _hold _of the traditions that you _all _were _taught, whether by message, or by letter from _us. (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

2 Th 3:14 ἐπιστολῆς (epistolaʸs) GFS ‘message of us through letter this man be taking_note not’ SR GNT 2 Th 3:14 word 12

OET-LV: 14 And if anyone not is _submitting to _the message of _us through the letter, this man be _taking _note, not to _be _associating _with with _him, in _order _that he _may _be _swayed. (TH2_3:14)

OET-RV: 14 And if there’s anyone there who won’t submit to the contents of this letter, then take note of that person and don’t associate with them, in order that they might be persuaded. (TH2 3:14)

2 Th 3:17 ἐπιστολῇ (epistolaʸ) DFS ‘my sign in every letter thus I am writing’ SR GNT 2 Th 3:17 word 12

OET-LV: 17 The greeting the in _my own hand, of _Paulos, which is ^my_sign in every letter, thus I _am _writing. (TH2_3:17)

OET-RV: 17 This farewell is in my own handwriting—I’m Paul, and I do this with every letter I write. (TH2 3:17)

2 Pet 3:1 ἐπιστολήν (epistolaʸn) AFS ‘the second to you_all I am writing letter in which I am awaking’ SR GNT 2 Pet 3:1 word 7

OET-LV: 3 Beloved this is now, the_second letter I _am _writing to _you _all, in which I _am _awaking the sincere mind of _you _all in remembrance, (PE2_3:1)

OET-RV: 3 This is now my second letter to you my friends—both of which were sent as reminders to stir up your minds to sincerely (PE2 3:1)

2 Pet 3:16 ἐπιστολαῖς (epistolais) DFP ‘also in all letters speaking in them’ SR GNT 2 Pet 3:16 word 6

OET-LV: 16 as also in all letters, speaking in them concerning these things, among which is hard _to _understand things some, which the ignorant and unstable are _twisting as also the other scriptures, to their own destruction of _them. (PE2_3:16)

OET-RV: 16 He speaks in all his letters concerning these things, some of which are hard to understand and which ignorant and unstable people twist just like they twist the other scriptures to their own destruction. (PE2 3:16)

Greek root word (lemma) ‘hupostolē’ with prefix=‘hupo’

Have 1 use of Greek root word (lemma) ‘hupostolē’ (noun) in the Greek originals

Heb 10:39 ὑποστολῆς (hupostolaʸs) GFS ‘but not are of shrinking_back to destruction but’ SR GNT Heb 10:39 word 5

OET-LV: 39 But we not are of _shrinking _back to destruction, but of _faith to the_procuring of_the_soul. (HEB_10:39)

OET-RV: 39 But we aren’t from those retreating back to destruction, but from those with faith that preserves the soul. (HEB 10:39)

Greek root word (lemma) ‘katastolē’ with prefix=‘kata’

Have 1 use of Greek root word (lemma) ‘katastolē’ (noun) in the Greek originals

1 Tim 2:9 καταστολῇ (katastolaʸ) DFS ‘likewise women in apparel respectable with modesty’ SR GNT 1 Tim 2:9 word 6

OET-LV: 9 Likewise women in respectable apparel to _be _adorning themselves with modesty and sobriety, not with braids, and gold, or pearls, or expensive clothing, (TI1_2:9)

OET-RV: 9 Similarly women should wear respectable clothes that are sensible and modest, not with hair extensions or gold or pearls or expensive clothing, (TI1 2:9)

Lemmas with similar glosses to ‘στολή’ (stolē)

Have 2 uses of Greek root word (lemma) ‘χlamus’ (noun) in the Greek originals

Mat 27:28 χλαμύδα (ⱪlamuda) AFS ‘and having stripped_off him a robe scarlet they put_around to him’ SR GNT Mat 27:28 word 10

OET-LV: 28 And having _stripped_ him _off, they _put _around a_ scarlet _robe to _him, (MAT_27:28)

OET-RV: 28 Then they stripped Yeshua and placed a royal scarlet robe around him. (MAT 27:28)

Mat 27:31 χλαμύδα (ⱪlamuda) AFS ‘they stripped_off him the robe and they dressed_in him’ SR GNT Mat 27:31 word 9

OET-LV: 31 And when they _mocked at _him, they _stripped_ the robe _off him and they _dressed_ him _in the clothes of _him, and they _led_ him _away into the place to _execute _on _a _stake him. (MAT_27:31)

OET-RV: 31 When they’d finished mocking him, they took the robe off him and dressed him in his own clothes again before they led him away to the place where he’d be executed. (MAT 27:31)

Have 60 uses of Greek root word (lemma) ‘imation’ (noun) in the Greek originals

Yhn (Jhn) 13:4 ἱμάτια (himatia) ANP ‘and is laying aside his clothes and having taken a linen_towel’ SR GNT Yhn 13:4 word 8

OET-LV: 4 he _is _being _raised from the supper and is _laying aside his clothes, and having _taken a_linen _towel he _girded himself. (JHN_13:4)

OET-RV: 4 So he got up from the dinner table, changed out of his clothes, and wrapped a linen towel around himself. (JHN 13:4)

Yhn (Jhn) 13:12 ἱμάτια (himatia) ANP ‘and took the clothes of him and sat_down’ SR GNT Yhn 13:12 word 10

OET-LV: 12 Therefore when he _washed the feet of _them, and took the clothes of _him, and sat _down, again he _said to _them: Are _you _all _knowing what I _have _done to _you _all? (JHN_13:12)

OET-RV: 12 So when he’d finished washing their feet, he got dressed again and sat down and asked, “Do you know what I just did to you all? (JHN 13:12)

Yhn (Jhn) 19:2 ἱμάτιον (himation) ANS ‘on the head and in a robe purple they clothed him’ SR GNT Yhn 19:2 word 18

OET-LV: 2 And the soldiers having _twisted _together a_crown of thorns, they _put _on it on _the head of _him, and they _clothed him in_a_ purple _robe, (JHN_19:2)

OET-RV: 2 Then the soldiers twisted some thorn branches together into a crown and put it on Yeshua’s head, and they dressed him in a royal purple robe. (JHN 19:2)

Yhn (Jhn) 19:5 ἱμάτιον (himation) ANS ‘and the purple robe and he is saying to them’ SR GNT Yhn 19:5 word 14

OET-LV: 5 Therefore the Yaʸsous/(Yəhōshūˊa) came _out outside, wearing the thorny crown and the purple robe. And he _is _saying to _them: Behold, the man. (JHN_19:5)

OET-RV: 5 So they led Yeshua out wearing the thorny crown and the kingly robe, and Pilate said, “Look. Here’s the man.” (JHN 19:5)

Yhn (Jhn) 19:23 ἱμάτια (himatia) ANP ‘Yaʸsous/(Yəhōshūˊa) took the clothes of him and they made’ SR GNT Yhn 19:23 word 12

OET-LV: 23 Therefore the soldiers when they _executed _on _a _stake the Yaʸsous, took the clothes of _him, and they _made four parts, a_part to _each soldier, and the tunic. And the tunic was seamless, from the_ top _parts woven through all. (JHN_19:23)

OET-RV: 23 After the soldiers had fastened Yeshua to the stake, they took his clothes and placed them in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece. (JHN 19:23)

Yhn (Jhn) 19:24 ἱμάτια (himatia) ANP ‘saying they divided the clothes of me to themselves and’ SR GNT Yhn 19:24 word 24

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Mark 2:21 ἱμάτιον (himation) ANS ‘unshrunken is sewing_on on a garment old if and’ SR GNT Mark 2:21 word 11

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 5:27 ἱματίου (himatiou) GNS ‘behind she touched against the garment of him’ SR GNT Mark 5:27 word 15

OET-LV: 27 having _heard the things concerning the Yaʸsous/(Yəhōshūˊa), having _come behind in the crowd, she _touched against _the garment of _him. (MRK_5:27)

OET-RV: 27 but when she heard about what Yeshua had been doing, she worked her way through the crowd to the back of Yeshua and touched his clothes, (MRK 5:27)

Mark 5:28 ἱματίων (himatiōn) GNP ‘I may touch even_if against the garments of him I will_be_being healed’ SR GNT Mark 5:28 word 12

OET-LV: 28 For/Because she _was _saying that If I _may _touch even _if against _the garments of _him, I _will _be _being _healed. (MRK_5:28)

OET-RV: 28 because she had told herself, “If I could even just touch his clothes, I would be healed.” (MRK 5:28)

Mark 5:30 ἱματίων (himatiōn) GNP ‘of me touched against the clothes’ SR GNT Mark 5:30 word 28

OET-LV: 30 And immediately the Yaʸsous, having _known in himself the power having _come _out out _of him, having _been _turned _back in the crowd he _was _saying: Who touched against _the clothes of _me? (MRK_5:30)

OET-RV: 30 Immediately also, Yeshua knew that power had gone out of him, and he turned back towards the crowd and said, “Who touched my clothes?” (MRK 5:30)

Mark 6:56 ἱματίου (himatiou) GNS ‘against the fringe of the garment of him they may touch and’ SR GNT Mark 6:56 word 37

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 9:3 ἱμάτια (himatia) NNP ‘and the clothes of him became shining’ SR GNT Mark 9:3 word 3

OET-LV: 3 and the clothes of _him became shining exceedingly white, such _as a_launderer on the earth is_ not _able to _whiten thus. (MRK_9:3)

OET-RV: 3 and his clothes turned incredibly shining white—whiter than any bleach could make them. (MRK 9:3)

Mark 10:50 ἱμάτιον (himation) ANS ‘and having thrown_away the coat of him having jumped_up came’ SR GNT Mark 10:50 word 5

OET-LV: 50 And he, having _thrown _away the coat of _him, having _jumped _up came to the Yaʸsous. (MRK_10:50)

OET-RV: 50 So Bartimayos threw off his jacket, jumped up, and was led to Yeshua. (MRK 10:50)

Mark 11:7 ἱμάτια (himatia) ANP ‘they are laying_on to it the coats of them and he sat_down’ SR GNT Mark 11:7 word 16

OET-LV: 7 And they _are _bringing the colt to the Yaʸsous, and they _are _laying _on the coats of _them to _it, and he _sat _down on it. (MRK_11:7)

OET-RV: 7 They brought the young donkey to Yeshua, placing their coats over it before Yeshua mounted it. (MRK 11:7)

Mark 11:8 ἱμάτια (himatia) ANP ‘and many the coats of them spread on’ SR GNT Mark 11:8 word 5

OET-LV: 8 And many spread the coats of _them on the road, and others leafy _branches having _cut _off from the fields. (MRK_11:8)

OET-RV: 8 As Yeshua rode it into Yerushalem, many people laid their coats on the road, while others lay down leafy branches cut from trees in nearby fields. (MRK 11:8)

Mark 13:16 ἱμάτιον (himation) ANS ‘back to take_away the garment of him’ SR GNT Mark 13:16 word 15

OET-LV: 16 and the one in the field, him _let_ not _return back to the things to _take _away the garment of _him. (MRK_13:16)

OET-RV: 16 and anyone working outside shouldn’t go back inside to get a change of clothes. (MRK 13:16)

Mark 15:20 ἱμάτια (himatia) ANP ‘him the own clothes of him and they are leading_out’ SR GNT Mark 15:20 word 14

OET-LV: 20 And when they _mocked at _him, they _stripped_ the purple garment _off him, and they _dressed_ him _in the own clothes of _him. And they _are _leading_ him _out in _order _that they _may _execute _on _a _stake him. (MRK_15:20)

OET-RV: 20 After they’d finished having fun mocking him, they took the purple robe off him, and put his own robe back on him. Then they led him outside towards the execution spot. (MRK 15:20)

Mark 15:24 ἱμάτια (himatia) ANP ‘him they are dividing the clothes of him throwing a lot’ SR GNT Mark 15:24 word 9

OET-LV: 24 And having _executed _on _a _stake him, they _are _dividing the clothes of _him, throwing a_lot for them, and _who may _take_ what _away. (MRK_15:24)

OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mat 5:40 ἱμάτιον (himation) ANS ‘to him also your coat’ SR GNT Mat 5:40 word 19

OET-LV: 40 and to _the one willing you to _be _judged and to _take the tunic of _you, allow your coat to _him also, (MAT_5:40)

OET-RV: 40 and to the person suing you in court and claiming your robe, let them have your coat as well. (MAT 5:40)

Mat 9:16 ἱματίῳ (himatiōi) DNS ‘of cloth unshrunken on a garment old is tearing_away for’ SR GNT Mat 9:16 word 9

OET-LV: 16 But no _one is _putting _on a_patch of_ unshrunken _cloth on an_ old _garment, because/for the patch of _it is _tearing _away from the garment, and a_worse tear is _becoming. (MAT_9:16)

OET-RV: 16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)

Mat 9:16 ἱματίου (himatiou) GNS ‘of it from the garment and a worse tear’ SR GNT Mat 9:16 word 18

OET-RV: 16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)

Mat 9:20 ἱματίου (himatiou) GNS ‘against the fringe of the garment of him’ SR GNT Mat 9:20 word 13

OET-LV: 20 And see, a_woman hemorrhaging twelve years having _approached behind, she _touched against _the fringe of _the garment of _him. (MAT_9:20)

OET-RV: 20 Just then a woman who had been bleeding internally for twelve years came up behind Yeshua and touched the edge of his robe (MAT 9:20)

Mat 9:21 ἱματίου (himatiou) GNS ‘only I may touch against the garment of him I will_be_being healed’ SR GNT Mat 9:21 word 10

OET-LV: 21 For/Because she _was _saying in herself: If only I _may _touch against _the garment of _him, I _will _be _being _healed. (MAT_9:21)

OET-RV: 21 because she had told herself that if she could just touch his robe, she would be healed. (MAT 9:21)

Mat 14:36 ἱματίου (himatiou) GNS ‘against the fringe of the garment of him and as_many_as’ SR GNT Mat 14:36 word 10

OET-LV: 36 and they _were _begging him that they _may_ only _touch against _the fringe of _the garment of _him, and as _many _as touched were _cured. (MAT_14:36)

OET-RV: 36 and begged him even to just let them touch the edge of his robe because everyone who did that was healed. (MAT 14:36)

Mat 17:2 ἱμάτια (himatia) NNP ‘sun the and clothes of him became white’ SR GNT Mat 17:2 word 18

OET-LV: 2 And he _was _transformed before them, and the face of _him shined as the sun, and the clothes of _him became white as the light. (MAT_17:2)

OET-RV: 2 and Yeshua was changed in front of them so that his face shone like the sun and his clothes became as white as the light. (MAT 17:2)

Mat 21:7 ἱμάτια (himatia) ANP ‘on them their coats and he sat_on on’ SR GNT Mat 21:7 word 15

OET-LV: 7 they _brought the donkey and the colt, and they _put _on their coats on them, and he _sat _on on them. (MAT_21:7)

OET-RV: 7 They brought back the donkey and the colt, and they put their coats on them and he sat on them. (MAT 21:7)

Mat 21:8 ἱμάτια (himatia) ANP ‘spread of themselves the coats on the road’ SR GNT Mat 21:8 word 9

OET-LV: 8 And the very _great crowd spread the coats of _themselves on the road, and others were _cutting _off branches from the trees, and were _spreading them on the road. (MAT_21:8)

OET-RV: 8 Then the huge crowd spread their coats on the road, while others cut branches off trees and spread them on the road. (MAT 21:8)

Mat 24:18 ἱμάτιον (himation) ANS ‘back to take_away the coat of him’ SR GNT Mat 24:18 word 12

OET-LV: 18 and the one in the field, let_ not _return back to _take _away the coat of _him. (MAT_24:18)

OET-RV: 18 and anyone in the field shouldn’t go back to the house to get their coat. (MAT 24:18)

Mat 26:65 ἱμάτια (himatia) ANP ‘chief_priest tore the robes of him saying he slandered’ SR GNT Mat 26:65 word 6

OET-LV: 65 Then the chief _priest tore the robes of _him saying: He _slandered, why are _we _having anymore need of _witnesses? Behold, now you _all _heard the slander. (MAT_26:65)

OET-RV: 65 Then the chief priest tore his robes and said, “He belittled God. Why would we need more witnesses after that? See here, you all heard him slander God. (MAT 26:65)

Mat 27:31 ἱμάτια (himatia) ANP ‘they dressed_in him the clothes of him and they led_away’ SR GNT Mat 27:31 word 14

OET-RV: 31 When they’d finished mocking him, they took the robe off him and dressed him in his own clothes again before they led him away to the place where he’d be executed. (MAT 27:31)

Mat 27:35 ἱμάτια (himatia) ANP ‘him they divided the clothes of him throwing a lot’ SR GNT Mat 27:35 word 7

OET-LV: 35 And having _executed _on _a _stake him, they _divided the clothes of _him, throwing a_lot, (MAT_27:35)

OET-RV: 35 Then they executed him on the stake and divided his clothes out by throwing dice (MAT 27:35)

Luke 5:36 ἱματίου (himatiou) GNS ‘no_one a patch of a garment new having torn is putting_on it’ SR GNT Luke 5:36 word 12

OET-LV: 36 And he _was_ also _speaking a_parable to them: that No _one having _torn a_patch of a_ new _garment, is _putting _on it on an_ old _garment, but if not surely both the new will _be _tearing, and the patch which of the new not will _be _agreeing _together with _the old. (LUK_5:36)

OET-RV: 36 Then he went on to tell them this parable, “No one repairs their old clothes by putting on a patch of new material. If they did, the new patch will likely tear off again, plus it wouldn’t look right anyway. (LUK 5:36)

Luke 5:36 ἱμάτιον (himation) ANS ‘having torn is putting_on it on a garment old if but’ SR GNT Luke 5:36 word 17

Luke 6:29 ἱμάτιον (himation) ANS ‘the one taking_away of you the coat also the tunic’ SR GNT Luke 6:29 word 21

OET-LV: 29 To _the one striking you on the cheek, be _bringing _about also the other, and from the one taking _away the the_coat of _you, also you _may_ not _forbid the tunic. (LUK_6:29)

OET-RV: 29 When someone slaps you on the face, offer them the other side, and when someone forces you to hand over your coat, don’t resist if they want your shirt as well. (LUK 6:29)

Luke 7:25 ἱματίοις (himatiois) DNP ‘a man in fine clothes having_been dressed see the ones’ SR GNT Luke 7:25 word 9

OET-LV: 25 But what you _all _came _out to _see? A_man having _been _dressed in fine clothes? Behold, the ones in glorious clothing and being in _luxury in are the palaces. (LUK_7:25)

OET-RV: 25 Yes, but what did you all go out to see? A man dressed in fine clothes? Well, those in nice clothes and living in luxury are in fine homes. (LUK 7:25)

Luke 8:27 ἱμάτιον (himation) ANS ‘much not dressed_in garment and in a house’ SR GNT Luke 8:27 word 35

OET-LV: 27 And having _come _out to _him on the land, a_ certain _man met him out _of the city having demons, and for_ much _time not dressed _in garment, and was_ not _remaining in a_house, but in the tombs. (LUK_8:27)

OET-RV: 27 As they got out of the boat, a demon-possessed man who’d come out of the city met him there. He didn’t live in a house, but lived in a cemetery, and he wasn’t wearing a lot. (LUK 8:27)

Luke 8:44 ἱματίου (himatiou) GNS ‘against the fringe of the garment of him and immediately’ SR GNT Luke 8:44 word 8

OET-LV: 44 having _approached behind, she _touched against _the fringe of _the garment of _him, and immediately the hemorrhage of _the blood of _her stopped. (LUK_8:44)

OET-RV: 44 worked her way up behind Yeshua and touched the edge of his robe. Immediately her bleeding stopped (LUK 8:44)

Luke 19:35 ἱμάτια (himatia) ANP ‘having throw_on of them the clothes on the colt’ SR GNT Luke 19:35 word 16

OET-LV: 35 And they _led it to the Yaʸsous/(Yəhōshūˊa), and having _throw _on the clothes of _them on the colt, the they _mounted_ Yaʸsous _on _it. (LUK_19:35)

OET-RV: 35 So they led it back to Yeshua, and after throwing some of their clothes over it, they mounted him on it. (LUK 19:35)

Luke 19:36 ἱμάτια (himatia) ANP ‘of him they were spreading_under the clothes of themselves on the’ SR GNT Luke 19:36 word 6

OET-LV: 36 And of _him going, they _were _spreading _under the clothes of _themselves on the road. (LUK_19:36)

OET-RV: 36 Then as the colt moved along, they spread more of their clothes on the road. (LUK 19:36)

Luke 22:36 ἱμάτιον (himation) ANS ‘having him let sell the coat of him and him let buy’ SR GNT Luke 22:36 word 25

OET-LV: 36 and He _said to _them: But now the one having a_purse let _him _take _up it, likewise also a_knapsack, and the one not having, a_sword let _him _sell the coat of _him, and let _him _buy. (LUK_22:36)

OET-RV: 36 “But now,” Yeshua continued, “if you have a wallet, take it and same with a backpack. If you don’t have a sword, sell your coat and buy one, (LUK 22:36)

Luke 23:34 ἱμάτια (himatia) ANP ‘dividing but the clothes of him they throw a lot’ SR GNT Luke 23:34 word 18

OET-LV: 34 But dividing the clothes of _him, they _throw a_lot. (LUK_23:34)

OET-RV: 34 but when they divided his clothes, the soldiers threw dice to divide them up. (LUK 23:34)

Acts 7:58 ἱμάτια (himatia) ANP ‘witnesses put_away the robes of them before the’ SR GNT Acts 7:58 word 15

OET-LV: 58 And having _throw _out him out the city, they _were _stoning. And the witnesses put _away the robes of _them, before the feet of_a_young _man being _named Saulos/(Shāʼūl). (ACT_7:58)

OET-RV: 58 They drove him out of the city and then started throwing rocks at him. His accusers left their cloaks in the care of a young man named Saul. (ACT 7:58)

Acts 9:39 ἱμάτια (himatia) ANP ‘showing the tunics and clothes as_much_as was making with’ SR GNT Acts 9:39 word 26

OET-LV: 39 And Petros having _risen _up, came _together with _them, who having _arrived, they _brought _up into the upper _room, and all the widows stood _by by _him, weeping and showing the_tunics and clothes, as _much _as the Dorkas was _making being with them. (ACT_9:39)

OET-RV: 39 So Peter went with them, and when they arrived in Yoppa they took him up to the room. All the widows stood there, sobbing and showing him various clothes that Tabitha had made for them. (ACT 9:39)

Acts 12:8 ἱμάτιον (himation) ANS ‘to him clothe the coat of you and be following’ SR GNT Acts 12:8 word 24

OET-LV: 8 And the messenger said to him: Gird yourself and tie _on the sandals of _you. And he _did thus. And he _is _saying to _him: Clothe the coat of _you, and be _following after _me. (ACT_12:8)

OET-RV: 8 and the messenger said, “Get dressed and put on your sandals,” so he did. Then the messenger said, “Now put on your coat and follow me.” (ACT 12:8)

Acts 14:14 ἱμάτια (himatia) ANP ‘Paulos having torn the robes of themselves they rushed_out into’ SR GNT Acts 14:14 word 11

OET-LV: 14 But the ambassadors Barnabas and Paulos having _heard, having _torn the robes of _themselves, they _rushed _out into the crowd, crying _out (ACT_14:14)

OET-RV: 14 But when the missionaries Barnabas and Paul heard what was going on, they tore their clothes in dismay as they rushed out into the crowd (ACT 14:14)

Acts 16:22 ἱμάτια (himatia) ANP ‘having torn_off of them the robes were commanding to_be beating_with_rods them’ SR GNT Acts 16:22 word 17

OET-LV: 22 And the a_crowd rose _up _together against them, and the officers having _torn _off of _them the robes, were _commanding to _be _beating _with _rods them. (ACT_16:22)

OET-RV: 22 An angry crowd gathered around and the magistrates ordered for Paul and Silas to have their robes torn off and then to be beaten with rods. (ACT 16:22)

Acts 18:6 ἱμάτια (himatia) ANP ‘slandering having shaken_off his clothes he said to them’ SR GNT Acts 18:6 word 19

OET-LV: 6 And opposing, them and slandering, having _shaken _off his clothes, he _said to them: The blood of _you _all be on the head of _you _all, I am clean. From the time now, I _will _be _going to the pagans. (ACT_18:6)

OET-RV: 6 But when they opposed the message and made false accusations, he publicly brushed the dust off his clothes and said, “Your future deaths are your own problem. I’m innocent of your guilt. From now on, I’ll going to the non-Jews.” (ACT 18:6)

Acts 22:20 ἱμάτια (himatia) ANP ‘and keeping the clothes of the ones killing him’ SR GNT Acts 22:20 word 23

OET-LV: 20 And when the blood of _Stefanos the witness of _you, was _being _poured _out I_ myself _was also having _stood _by, and consenting, and keeping the clothes of _the ones killing him. (ACT_22:20)

OET-RV: 20 and when Stephen was killed after teaching about you, it was me standing there and cheering on the ones executing him as I held their coats for them.’ (ACT 22:20)

Acts 22:23 ἱμάτια (himatia) ANP ‘and throwing_down their clothes and dust throwing’ SR GNT Acts 22:23 word 9

OET-LV: 23 and them Crying _out, and throwing _down their clothes, and throwing dust into the air, (ACT_22:23)

OET-RV: 23 Then they yelled and threw some of their clothes down onto the ground and threw dust up into the air. (ACT 22:23)

Heb 1:11 ἱμάτιον (himation) NNS ‘and all like a garment will_be_being grown_old’ SR GNT Heb 1:11 word 9

OET-LV: 11 They will _be _perishing, but you are _continuing, and all like a_garment will _be _being _grown _old, (HEB_1:11)

OET-RV: 11 They will perish but you will continue;
⇔ They will wear out like clothes do. (HEB 1:11)

Heb 1:12 ἱμάτιον (himation) ANS ‘you will_be rolling_up them like a garment also they will_be_being changed you’ SR GNT Heb 1:12 word 8

OET-LV: 12 and as _if a_covering you _will _be _rolling _up them, like a_garment also they _will _be _being _changed, but you the same are, and the years of _you not will _be _failing. (HEB_1:12)

OET-RV: 12 You will roll them up like a discarded dressing gown;
⇔ they’ll be changed like we change our clothes.
⇔ But you remain the same,
⇔ and you won’t get old and fragile.’ (HEB 1:12)

Yac (Jam) 5:2 ἱμάτια (himatia) NNP ‘has rotted and the clothes of you_all moth-eaten has become’ SR GNT Yac 5:2 word 7

OET-LV: 2 The riches of _you _all has _rotted, and the clothes of _you _all moth-eaten has _become. (JAM_5:2)

OET-RV: 2 Your riches have rotted and your clothes have become moth-eaten. (JAM 5:2)

1 Pet 3:3 ἱματίων (himatiōn) GNP ‘of gold or of dresses of clothes adorning’ SR GNT 1 Pet 3:3 word 14

OET-LV: 3 Of _whom it _let _be not the person outwardly of _braid of _hairs and of _putting _about of _gold or adorning of _dresses of _clothes, (PE1_3:3)

OET-RV: 3 These women shouldn’t focus on outward appearances like the braids in their hair, or gold jewellery or expensive clothes, (PE1 3:3)

Rev 3:4 ἱμάτια (himatia) ANP ‘not soiled the clothes of them and they will_be walking’ SR GNT Rev 3:4 word 13

OET-LV: 4 But you _are _having a_few names in Sardeis, who not soiled the clothes of _them, and they _will _be _walking with me in white garments, because worthy they _are. (REV_3:4)

OET-RV: 4 But you do have a few people in Sardis who haven’t stained their records, and because they are worthy, they’ll be dressed in white and walk with me. (REV 3:4)

Rev 3:5 ἱματίοις (himatiois) DNP ‘thus will_be being_clothed in clothes white and by_no_means’ SR GNT Rev 3:5 word 8

OET-LV: 5 The one overcoming, thus will _be _being _clothed in clothes white, and by _no _means not I _will _be _wiping _out the name of _him from the scroll of_ the _life, and I _will _be _confessing the name of _him before the father of _me, and before the messengers of _him. (REV_3:5)

OET-RV: 5 So anyone who conquers will be dressed like that in pure white, and I certainly won’t erase their names from the Book of Life, but I’ll declare their names to my father and to his messengers. (REV 3:5)

Rev 3:18 ἱμάτια (himatia) ANP ‘in_order_that you may be_rich and clothes white in_order_that you may clothe yourself’ SR GNT Rev 3:18 word 14

OET-LV: 18 I _am _counselling to _you to _buy from me gold having _been _refined by fire, in _order _that you _may _be _rich, and clothes white, in _order _that you _may _clothe yourself, and not may _be _revealed the shame of _the nakedness of _you, and eyesalve to _rub _in the eyes of _you, in _order _that you _may _be _seeing. (REV_3:18)

OET-RV: 18 I advise you to buy gold from me that’s been refined by fire so that you might get rich, and buy white clothes so that you can dress yourself so that the shame of your nakedness might not be displayed, and buy ointment to rub on your eyes so that you’ll be able to see. (REV 3:18)

Rev 4:4 ἱματίοις (himatiois) DNP ‘elders sitting having_been clothed clothes white and on’ SR GNT Rev 4:4 word 24

OET-LV: 4 And around the throne were twenty thrones four, and on thrones the twenty four elders sitting, having _been _clothed clothes white, and on the heads of _them crowns golden. (REV_4:4)

OET-RV: 4 Surrounding that throne were twenty-four other thrones, and on them sat twenty-four elders dressed in white and with golden crowns on their heads. (REV 4:4)

Rev 16:15 ἱμάτια (himatia) ANP ‘and keeping the clothes of him in_order_that not’ SR GNT Rev 16:15 word 13

OET-LV: 15 (Behold, I _am _coming like a_thief. Blessed is the one watching and keeping the clothes of _him, in _order _that not naked he _may _be _walking, and they _may _be _seeing the shame of _him. ) (REV_16:15)

OET-RV: 15 (“Listen, I am coming unexpectedly like a thief! It’ll be good for the ones who are alert and with their clothes ready so they won’t have to walk around naked and exposed.”) (REV 16:15)

Rev 19:13 ἱμάτιον (himation) ANS ‘and having_been clothed in a robe having_been dipped in blood and’ SR GNT Rev 19:13 word 3

OET-LV: 13 and having _been _clothed in_a_robe having _been _dipped in _blood, and has _been _called the the_name of _him, the word of_ the _god. (REV_19:13)

OET-RV: 13 He’s wearing a robe that’s been dipped in blood, and his name is ‘God’s message’, (REV 19:13)

Rev 19:16 ἱμάτιον (himation) ANS ‘he is having on his robe and on the’ SR GNT Rev 19:16 word 5

OET-LV: 16 And he _is _having on his robe and on the thigh of _him, a_name having _been _written: king of _kings and master of _masters. (REV_19:16)

OET-RV: 16 He has a name written on his robe and on his thigh: ‘King of kings and master of masters’. (REV 19:16)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFP=dative,feminine,plural DFS=dative,feminine,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GFP=genitive,feminine,plural GFS=genitive,feminine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular