Strong's G2384

OET-LV: 5 Therefore he_is_coming to a_city of_ the _Samareia being_called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of_him, (JHN 4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef (Joseph) had inherited from his father Ya’akov (Jacob), (JHN 4:5)

Jump to OET JHN 4:5 section.

OET-LV: 6 and well of_ the _Yakōb was there.   Therefore the Yaʸsous having_wearied from the journey, was_sitting thus at the well.   The_hour was about the_sixth. (JHN 4:6)

OET-RV: 6 and ‘Ya’akov’s well’ was there. Yeshua was tired from all the walking and was sitting by the well around midday. (JHN 4:6)

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OET-LV: 12 You are not greater than the father of_us Yakōb, who gave the well to_us, and drank of it himself, and the sons of_him, and the livestock of_him? (JHN 4:12)

OET-RV: 12 I doubt that you’re greater than our ancestor Ya’akov (Jacob) who made this well for us and drank this water along with his children and his animals.” (JHN 4:12)

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OET-LV: 26 But concerning the dead, that they_are_being_raised, not you_all_read in the scroll of_Mōsaʸs concerning the thorn_bush, how the god spoke to_him saying:   I am the god of_Abraʼam/(ʼAⱱrāhām), and god of_Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)? (MRK 12:26)

OET-RV: 26 But as for the state of those who’ve died, didn’t you all read in the scriptures about Mosheh when God spoke to him in front of the burning thorn bush and said, ‘I am the god of Avraham and the god of Yitshak (Isaac) and the god of Ya’akov’ (Jacob)? (MRK 12:26)

Jump to OET MRK 12:26 section.

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of_him, (MAT 1:2)

OET-RV: 2 Avraham was the father of Yitshak (Isaac), Yitshak the father of Ya’akov (Jacob; Grk. Yakob), Ya’akov the father of Yehudah (Judah; Grk. Yudas) and his brothers. (MAT 1:2)

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OET-LV: 15 and Elioud bore the Eleazar/(ʼElˊāzār), and Eleazar bore the Matthan/(Mattān), and Matthan bore the Yakōb, (MAT 1:15)

OET-RV: 15 Eliud the father of Eleazar, Eleazar the father of Matan, Matan the father of Ya’akov (Jacob; Grk. Yakob), (MAT 1:15)

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OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah. (MAT 1:16)

OET-RV: 16 Ya’akov the father of Yosef (Joseph), the husband of Maria (Mary; Heb. Miryam; Grk. Maria/Mariam) who Yeshua (Jesus; Grk. Yesus), the one called the messiah was born to. (MAT 1:16)

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OET-LV: 11 And I_am_saying to_you_all that many from east and west will_be_coming and will_be_being_reclined with Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), in the kingdom of_the heavens, (MAT 8:11)

OET-RV: 11 I’m telling you that many people from all over the world will come and join Avraham and Yitshak (Isaac) and Ya’akov (Jacob) at the table in the heavenly kingdom, (MAT 8:11)

Jump to OET MAT 8:11 section.

OET-LV: 32 I am the god of_Abraʼam/(ʼAⱱrāhām), and the god of_Isaʼak/(Yiʦḩāq), and the god of_Yakōb/(Yaˊₐqoⱱ)?   The god is not of_the_dead, but of_the_living. (MAT 22:32)

OET-RV: 32 ‘I am Avraham’s god and Yitshak’s (Isaac) god and Ya’akov’s (Jacob) god’? God isn’t the god of dead people, but of living ones.” (MAT 22:32)

Jump to OET MAT 22:32 section.

OET-LV: 33 and he_will_be_reigning over the house of_Yakōb/(Yaˊₐqoⱱ), to the ages, and of_the kingdom of_him, will_ not _be an_end. (LUK 1:33)

OET-RV: 33 He’ll reign over Ya’akov’s (Jacob’s) descendants throughout the ages, and his kingdom will never end.” (LUK 1:33)

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OET-LV: 34 the son of_Yakōb/(Yaˊₐqoⱱ), the son of_Isaʼak/(Yiʦḩāq), the son of_Abraʼam/(ʼAⱱrāhām), the son of_Thara/(Teraḩ), the son of_Naⱪōr/(Nāḩōr), (LUK 3:34)

OET-RV: 34 the son of Ya’akov (Jacob), the son of Yitshak (Isaac), the son of Avraham, the son of Terah, the son of Nahor, (LUK 3:34)

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OET-LV: 28 There will_be the weeping and the grating of_ the _teeth, whenever you_all_may_see Abraʼam/(ʼAⱱrāhām), and Isaʼak/(Yiʦḩāq), and Yakōb/(Yaˊₐqoⱱ), and all the prophets, in the kingdom of_ the _god, but you_all being_thrown_out out. (LUK 13:28)

OET-RV: 28 There’ll be crying and much anguish when you all see Avraham and Yitshak (Isaac) and Ya’akov (Jacob) and all the prophets in God’s kingdom, but all of you will be being thrown out. (LUK 13:28)

Jump to OET LUK 13:28 section.

OET-LV: 37 But that the dead are_being_raised, even Mōsaʸs divulged at the thorn_bush, when he_is_calling the_master:   the god of_Abraʼam/(ʼAⱱrāhām), and the_god of_Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ). (LUK 20:37)

OET-RV: 37 But about the dead being raised, Mosheh (Moses) revealed it at the burning thorn bush when he called Yahweh the god of Avraham and of Yitshak (Isaac) and of Ya’akov (Jacob), (LUK 20:37)

Jump to OET LUK 20:37 section.

OET-LV: 13 The god of_Abraʼam/(ʼAⱱrāhām), and the the_god of_Isaʼak/(Yiʦḩāq), and the the_god of_Yakōb/(Yaˊₐqoⱱ), the god of_the fathers of_us, glorified the servant of_him, Yaʸsous/(Yəhōshūˊa), whom you_all indeed gave_over, and disowned in the_presence of_Pilatos, that one having_judged to_be_sending_away him. (ACT 3:13)

OET-RV: 13 The god of Avraham, Yitshak (Isaac), and Ya’akov (Jacob)—the god of our fathers—gave honour to his servant, Yeshua (Jesus; Grk. Yesus), who you handed over to be killed and then you rejected him when Pilatos (Pilate) had judged him and wanted to release him. (ACT 3:13)

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OET-LV: 8 And he_gave to_him the_covenant of_circumcision, and thus he_bore the Isaʼak/(Yiʦḩāq), and circumcised him on_the the eighth day, and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Twelve the Yakōb patriarchs. (ACT 7:8)

OET-RV: 8 And he contracted with Avraham about being circumcised, and so when Avraham had Yitshak (Isaac), he circumcised him on the eighth day, and then Yitshak went on to have Ya’akov (Jacob), and Ya’akov to have the twelve tribal leaders. (ACT 7:8)

Jump to OET ACT 7:8 section.

OET-LV: 12 But Yakōb having_heard, being grain in Aiguptos, sent_away the fathers of_us first. (ACT 7:12)

OET-RV: 12 But Ya’akov heard that grain was available in Mitsrayim, so first, he sent off our tribal leaders. (ACT 7:12)

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OET-LV: 14 And Yōsaʸf having_sent_out, summoned Yakōb, the father of_him, and all the relatives, in seventy five souls. (ACT 7:14)

OET-RV: 14 Then Yosef sent for his father Ya’akov and all the extended family—some seventy-five of them. (ACT 7:14)

Jump to OET ACT 7:14 section.

OET-LV: 15 And Yakōb came_down into Aiguptos, and he and the fathers of_us died, (ACT 7:15)

OET-RV: 15 So Ya’akov went to Mitsrayim, where he and the twelve tribal leaders eventually died, (ACT 7:15)

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OET-LV: 32 I am the god of_the fathers of_you, the god of_Abraʼam/(ʼAⱱrāhām), and of_Isaʼak/(Yiʦḩāq), and of_Yakōb/(Yaˊₐqoⱱ).   And Mōsaʸs having_become trembling, was_ not _daring to_observe. (ACT 7:32)

OET-RV: 32 ‘I am the god of your ancestors—the god of Avraham and of Yitshak (Isaac) and of Ya’akov (Jacob).’ At that point, Mosheh started trembling and was scared to go any closer to look, (ACT 7:32)

Jump to OET ACT 7:32 section.

OET-LV: 46 who found favour before the god, and requested to_find a_tent for_the house of_Yakōb/(Yaˊₐqoⱱ). (ACT 7:46)

OET-RV: 46 who found favour with God and requested to find a tent for the house of Ya’akov (Jacob), (ACT 7:46)

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OET-LV: 13 As it_has_been_written:   - Yakōb/(Yaˊₐqoⱱ) I_loved, but the Aʸsau/(ˊĒsāv) I_hated. (ROM 9:13)

OET-RV: 13 As it was written: ‘I loved Ya’akov (Jacob) but I hated Esav (Esau).’ (ROM 9:13)

Jump to OET ROM 9:13 section.

OET-LV: 26 and thus all Israaʸl/(Yisrā^ʼēl) will_be_being_saved, as it_has_been_written:   Will_be_coming out_of Siōn/(Tsiyyōn) the one rescuing, he_will_be_turning_away ungodliness from Yakōb/(Yaˊₐqoⱱ). (ROM 11:26)

OET-RV: 26 and then all the Yehudim will be saved, as it’s been written:
 ⇔ ‘The rescuer will be coming out of Tsiyon (Zion).
 ⇔ He will drive ungodliness away from Ya’akov (Jacob). (ROM 11:26)

Jump to OET ROM 11:26 section.

OET-LV: 9 By_faith he_sojourned in the_land of_the promise as a_stranger, in tents having_dwelt with Isaʼak/(Yiʦḩāq) and Yakōb/(Yaˊₐqoⱱ), the fellow-heirs of_the promise the same, (HEB 11:9)

OET-RV: 9 By faith he camped as a stranger in the promised land, living in tents with Yitshak (Isaac) and Ya’akov (Jacob)—fellow heirs of the same promise— (HEB 11:9)

Jump to OET HEB 11:9 section.

OET-LV: 20 By_faith also concerning coming things, blessed Isaʼak, the Yakōb/(Yaˊₐqoⱱ), and the Aʸsau/(ˊĒsāv). (HEB 11:20)

OET-RV: 20 By faith, Yitshak gave a blessing to Ya’akov (Jacob) and Esav (Esau). (HEB 11:20)

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OET-LV: 21 By_faith Yakōb, dying_off, each of_the sons of_Yōsaʸf/(Yōşēf) blessed, and prostrated on the extremity of_the staff of_him. (HEB 11:21)

OET-RV: 21 By faith, when Ya’akov was dying he gave a blessing to both of Yosef’s (Joseph’s) sons, and bowed over the top of his walking stick. (HEB 11:21)

Jump to OET HEB 11:21 section.