MAT 1:15 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Yacob (Grk: Yakob),

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and Eliud fathered Eleazar, and Eleazar fathered Matthan, and Matthan fathered Jacob,

UST Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob.

BSB  ⇔ Eliud was the father of Eleazar,
 ⇔ Eleazar the father of Matthan,
 ⇔ Matthan the father of Jacob,

BLB And Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,

AICNT Eliud fathered Eleazar, Eleazar fathered Matthan, Matthan fathered Jacob,

OEB Eliud of Eleazar, Eleazar of Matthan, Matthan of Jacob,

WEB Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.

NET Eliud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,

LSV and Eliud begot Eleazar, and Eleazar begot Matthan, and Matthan begot Jacob,

FBV and Eliud the father of Eleazar; and Eleazar the father of Matthan; and Matthan the father of Jacob;

TCNT Eliud was the father of Eleazar, Eleazar was the father of Matthan, Matthan was the father of Jacob,

T4T Akim was the father of Eliud. Eliud was the father of Eleazar. Eleazar was the father of Matthan. Matthan was the father of Jacob.

LEB and Eliud became the father of Eleazar, and Eleazar became the father of Matthan, and Matthan became the father of Jacob,

BBE And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob;

MOF No MOF MAT book available

ASV and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

DRA And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.

YLT and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob,

DBY and Eliud begat Eliazar, and Eliazar begat Matthan, and Matthan begat Jacob,

RV and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

WBS and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

KJB And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

BB Eliud begat Eleazar, Eleazar begat Matthan, Matthan begat Iacob.
(Eliud begat Eleazar, Eleazar begat Matthan, Matthan begat Yacob.)

GNV And Eliud begate Eleazar. And Eleazar begate Matthan. And Matthan begate Iacob.
(And Eliud begat Eleazar. And Eleazar begat Matthan. And Matthan begat Yacob.)

CB Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob:
(Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Yacob:)

TNT Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob:
(Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Yacob:)

WYC Achym bigat Elyut. Elyut bigat Eleasar. Eleasar bigat Mathan.
(Achym begat Elyut. Elyut begat Eleasar. Eleasar begat Mathan.)

LUT Eliud zeugete Eleasar. Eleasar zeugete Matthan. Matthan zeugete Jakob.
(Eliud zeugete Eleasar. Eleasar zeugete Matthan. Matthan zeugete Yakob.)

CLV Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob.
(Eliud however genuit Eleazar. Eleazar however genuit Mathan. Mathan however genuit Yacob.)

UGNT Ἐλιοὺδ δὲ ἐγέννησεν τὸν Ἐλεάζαρ, Ἐλεάζαρ δὲ ἐγέννησεν τὸν Μαθθάν, Μαθθὰν δὲ ἐγέννησεν τὸν Ἰακώβ,
(Elioud de egennaʸsen ton Eleazar, Eleazar de egennaʸsen ton Maththan, Maththan de egennaʸsen ton Yakōb,)

SBL-GNT Ἐλιοὺδ δὲ ἐγέννησεν τὸν Ἐλεάζαρ, Ἐλεάζαρ δὲ ἐγέννησεν τὸν Ματθάν, Ματθὰν δὲ ἐγέννησεν τὸν Ἰακώβ,
(Elioud de egennaʸsen ton Eleazar, Eleazar de egennaʸsen ton Matthan, Matthan de egennaʸsen ton Yakōb,)

TC-GNT Ἐλιοὺδ δὲ ἐγέννησε τὸν Ἐλεάζαρ· Ἐλεάζαρ δὲ ἐγέννησε τὸν Ματθάν· Ματθὰν δὲ ἐγέννησε τὸν Ἰακώβ·
(Elioud de egennaʸse ton Eleazar; Eleazar de egennaʸse ton Matthan; Matthan de egennaʸse ton Yakōb;)

Key for above GNTs: red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Genealogy of Jesus

Both Matthew and Luke provide genealogies of Jesus (Matt 1:1-17; Luke 3:23-38). The two genealogies differ for the generations following King David. Matthew follows the line of David’s son Solomon, while Luke follows the line of David’s son Nathan. One possible explanation is that Matthew records Joseph’s genealogy while Luke records Mary’s (in which case Joseph would have been Heli’s son-in-law).

Genealogies were kept quite accurately in Judaism, as Josephus confirms (Josephus, Life 1). Genealogies were important in the Old Testament and in Judaism generally because land rights were apportioned to families in Israel and because certain offices, such as priest and king, were inherited from father to son. Genealogies sometimes ran a record from the past to the present to illustrate religious themes, family descent, or political ties, as well as simple chronology (1 Chr 1–9). Most such lists were representative rather than a complete list of every individual.

The purpose of Matthew’s genealogy, unlike Luke’s, is to show Jesus’ heritage as running from Abraham through David. Jesus’ genealogy confirms him as a legitimate heir to the throne of David. So Jesus’ genealogy in Matthew goes back to Abraham, the father of the Jewish race. By contrast, the genealogy in Luke goes all the way back to Adam. This is consistent with Luke’s emphasis on Jesus as the Savior for all people everywhere.

In Matthew’s genealogy, the unusual mention of women with stained reputations (Tamar, Rahab, Ruth, and Bathsheba), some of them Gentiles, is noteworthy and emphasizes God’s grace to redeem even those deemed unworthy by others.

Jesus’ genealogies do not prove that Jesus is the Messiah, but they do make him a possible candidate. His identity as the Messiah becomes evident in other ways (Matt 11:2-6). God had guided the course of history to its climax. Jesus is the anticipated Messiah of the Old Testament, the Savior of his people, and the King descended from David assuming his throne (see 2 Sam 7:16). He is heir to Abraham and ultimately fulfills God’s promises to Abraham (Gen 12:1-3).

Passages for Further Study

Gen 12:1-3; 2 Sam 7:16; Matt 1:1-17; Luke 3:23-38

Parallel MAT 1:15