Open English Translation (OET)

Koine Greek wordlink #77212

SR GNT Yhn 16:14 λήμψεται (laʸmpsetai) ‘of what is mine he will_be taking and will_be declaring to you_all’ Strongs=29830 Lemma=lambanō
Word role=verb mood=indicative tense=future voice=middle person=3rd number=singular
Year=33 AD

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Other uses (7) of identical word form λήμψεται (V-IFM3··S) in the Greek originals

The word form ‘λήμψεται’ (V-IFM3··S) has 3 different glosses: ‘will_be receiving’, ‘he will_be receiving’, ‘he will_be taking’.

Mat 10:41 ‘of a prophet the reward of a prophet will_be receiving and the one receiving’ SR GNT Mat 10:41 word 9

OET-LV: 41 The one receiving a_prophet in name of_a_prophet, will _be _receiving the_reward of_a_prophet, and the one receiving a_righteous one in the_name of_a_righteous one, will _be _receiving the_reward of_a_righteous one. (MAT_10:41)

OET-RV: 41 Anyone who accepts a prophet in the name of a prophet will receive the reward of a prophet, and anyone who accepts a godly person in the name of a godly person will receive the reward of a godly person. (MAT 10:41)

Mat 10:41 ‘of a righteous one the reward of a righteous one will_be receiving’ SR GNT Mat 10:41 word 19

Mat 19:29 ‘of me name hundred_fold will_be receiving and life eternal’ SR GNT Mat 19:29 word 31

OET-LV: 29 And everyone who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or farms, on _account the name of _me, will _be _receiving hundred _fold and will _be _inheriting eternal life. (MAT_19:29)

OET-RV: 29 And everyone who left their houses, or brothers or sisters, or father or mother, or wife or children, or farms on account of my name and commission, will be repaid a hundred times over and will inherit eternal life. (MAT 19:29)

1 Cor 3:8 ‘his own reward will_be receiving according_to his own’ SR GNT 1 Cor 3:8 word 14

OET-LV: 8 The one and planting, and the one giving _to _drink, one are, but each his own reward will _be _receiving, according _to his own labour. (CO1_3:8)

OET-RV: 8 The planter and the waterer work together, and each of them will be rewarded for their work, (CO1 3:8)

1 Cor 3:14 ‘which he built_up a reward he will_be receiving’ SR GNT 1 Cor 3:14 word 9

OET-LV: 14 If of _anyone the work will _be _remaining, which he _built _up, a_reward he _will _be _receiving. (CO1_3:14)

OET-RV: 14 if anyone’s work that they built survives the fire, those people will be rewarded, (CO1 3:14)

Yac (Jam) 1:7 ‘person that that he will_be receiving anything from the’ SR GNT Yac (Jam) 1:7 word 8

OET-LV: 7 For/Because not let _be _supposing the person that that he _will _be _receiving anything from the master, (JAM_1:7)

OET-RV: 7 and a person like that shouldn’t expect to get anything from the master (JAM 1:7)

Yac (Jam) 1:12 ‘because approved having become he will_be receiving the crown of life’ SR GNT Yac (Jam) 1:12 word 11

OET-LV: 12 Blessed is the_man who is _enduring trial, because approved having _become, he _will _be _receiving the crown of_ the _life, that he _promised to _the ones loving him. (JAM_1:12)

OET-RV: 12 Any person who’s enduring testing circumstances is fortunate, because once they’ve passed the test, they’ll receive a crown of life that Yeshua promised to those who love him. (JAM 1:12)

The various word forms of the root word (lemma) ‘lambanō’ have 64 different glosses: ‘am receiving’, ‘are receiving’, ‘be receiving’, ‘being received’, ‘being taken’, ‘has taken’, ‘has taken it’, ‘have received’, ‘having received’, ‘having taken’, ‘having taken him’, ‘having taken it’, ‘is receiving’, ‘is taking’, ‘is taking you_all’, ‘let take’, ‘may receive’, ‘may take’, ‘might take’, ‘to receive’, ‘to take’, ‘to_be receiving’, ‘will_be receiving’, ‘I am receiving’, ‘I may take’, ‘I received’, ‘I received it’, ‘I took’, ‘he is taking’, ‘he may receive’, ‘he may_be receiving’, ‘he will_be receiving’, ‘he will_be taking’, ‘he received’, ‘he took’, ‘him let take’, ‘they are receiving’, ‘they may receive’, ‘they were receiving’, ‘they will_be receiving’, ‘they received back’, ‘they took’, ‘we are receiving’, ‘we may receive’, ‘we will_be receiving’, ‘we received’, ‘we took’, ‘you are receiving’, ‘you have received’, ‘you have taken’, ‘you will_be receiving’, ‘you received’, ‘you_all are receiving’, ‘you_all may receive’, ‘you_all will_be receiving’, ‘you_all received’, ‘you_all took’, ‘receive’, ‘received’, ‘received them’, ‘receiving’, ‘receiving it’, ‘take’, ‘took’.

Greek words (15) other than λήμψεται (V-IFM3··S) with a gloss related to ‘taking’

Have 15 other words (παραλαμβάνει, λαμβάνει, λαμβάνει, παραλαμβάνει, παραλαμβάνει, λαμβάνει, παραλαμβάνει, λαμβάνει, παραλαμβάνει, λαμβάνει, παραλαμβάνει, παραλαμβάνει, παραλαμβάνει, λαμβάνει, παραλαμβάνουσιν) with 2 lemmas altogether (lambanō, paralambanō)

YHN 16:15 λαμβάνει (lambanei) V-IPA3··S ‘of the thing of mine he is taking and will_be declaring to you_all’ SR GNT Yhn 16:15 word 15

OET-LV: 15 All things as _much _as the father is _having, is mine, because _of this I _said that of the thing of _mine he _is _taking, and will _be _declaring to _you _all. (JHN_16:15)

OET-RV: 15 Everything that the father has is mine, that’s why I said he will take what is mine and explain it to you. (JHN 16:15)

YHN 21:13 λαμβάνει (lambanei) V-IPA3··S ‘is coming Yaʸsous/(Yəhōshūˊa) and is taking the bread and’ SR GNT Yhn 21:13 word 6

OET-LV: 13 Yaʸsous is _coming, and is _taking the bread and is _giving to _them, and the fish likewise. (JHN_21:13)

OET-RV: 13 Yeshua brought the bread to them and shared it around, and then likewise for the fish. (JHN 21:13)

MARK 4:36 παραλαμβάνουσιν (paralambanousin) V-IPA3··P Lemma=paralambanō ‘having sent_away the crowd they are taking him as he was’ SR GNT Mark 4:36 word 8

OET-LV: 36 And having _sent _away the crowd, they _are _taking him as he _was in the boat. And other boats was with him. (MRK_4:36)

OET-RV: 36 So they left the crowd behind and got into the boat with him. (MRK 4:36)

MARK 5:40 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘but having throw_out all is taking the father of the’ SR GNT Mark 5:40 word 18

OET-LV: 40 And they _were _ridiculing of _him. But he having _throw_ all _out, is _taking the father of _the little _child and the mother and the ones with him, and he _is _entering _in where the little _child was. (MRK_5:40)

OET-RV: 40 But they just ridiculed Yeshua. So he sent them all outside, just taking the father and mother of the child, along with three with him. He went in where the girl was (MRK 5:40)

MARK 9:2 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘after days six is taking Yaʸsous/(Yəhōshūˊa) Petros and’ SR GNT Mark 9:2 word 5

OET-LV: 2 And after six days, the Yaʸsous/(Yəhōshūˊa) is _taking the Petros and the Yakōbos/(Yaˊₐqoⱱ) and the Yōannaʸs, and is _bringing_ them _up into a_ high _mountain by themselves alone. And he _was _transformed before them, (MRK_9:2)

OET-RV: 2 Six days later Yeshua took Peter and Yacob and Yohan, and just the four of them went up onto a high hill. Then he was changed right in front of their eyes (MRK 9:2)

MARK 14:33 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘and he is taking Petros and Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Mark 14:33 word 2

OET-LV: 33 And he _is _taking the Petros, and the Yakōbos/(Yaˊₐqoⱱ), and the Yōannaʸs, with him, and began to _be _being _greatly _amazed and to _be _distressing. (MRK_14:33)

OET-RV: 33 He took Peter and Yacob and Yohan further in with him where he stared off in a daze but was obviously very distressed. (MRK 14:33)

MAT 4:5 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘then is taking him the devil’ SR GNT Mat 4:5 word 2

OET-LV: 5 Then the devil is _taking him to the holy city, and stood him on the pinnacle of _the temple, (MAT_4:5)

OET-RV: 5 Then the devil took him to Yerushalem, and stood him on the highest point of the temple (MAT 4:5)

MAT 4:8 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘again is taking him the devil’ SR GNT Mat 4:8 word 2

OET-LV: 8 Again the devil is _taking him to a_ exceedingly high _mountain, and is _showing to _him all the kingdoms of _the world and the glory of _them, (MAT_4:8)

OET-RV: 8 Then the devil took him to a very high mountain and showed him all the countries of the world with all their splendour, (MAT 4:8)

MAT 10:38 λαμβάνει (lambanei) V-IPA3··S ‘and who not is taking the stake of him’ SR GNT Mat 10:38 word 4

OET-LV: 38 And who is_ not _taking the stake of _him and is _following after me, is not worthy of _me. (MAT_10:38)

OET-RV: 38 Anyone who doesn’t pick up their own execution stake and carry it as they follow me, is not worthy of being mine. (MAT 10:38)

MAT 12:45 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘then it is going and is taking with itself seven’ SR GNT Mat 12:45 word 4

OET-LV: 45 Then it _is _going and is _taking with itself seven other spirits more _evil than itself, and having _come _in it _is _dwelling there, and the last state of _the that person is _becoming worse than the first. Thus it _will _be also to_ the this - evil _generation. (MAT_12:45)

OET-RV: 45 So it goes and find seven other spirits more evil than itself and they all go to live there, so the later state of that person is worse that it was at the beginning. So now, it’ll be just like that for this evil generation.” (MAT 12:45)

MAT 17:1 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘after days six is taking Yaʸsous/(Yəhōshūˊa) Petros and’ SR GNT Mat 17:1 word 6

OET-LV: 17 And after six days, the Yaʸsous is _taking the Petros, and Yakōbos/(Yaˊₐqoⱱ), and Yōannaʸs, the brother of _him, and he _is _bringing _up them into a_ high _mountain by themselves. (MAT_17:1)

OET-RV: 17 After six days, Yeshua took Peter, and Yacob and his brother Yohan, and they went up a high hill by themselves, (MAT 17:1)

LUKE 9:39 λαμβάνει (lambanei) V-IPA3··S ‘and see a spirit is taking him and suddenly’ SR GNT Luke 9:39 word 4

OET-LV: 39 And see, a_spirit is _taking him, and suddenly he _is _crying _out and it _is _convulsing him with foam, and is _going _away from him, with _difficultly, bruising him. (LUK_9:39)

OET-RV: 39 A spirit takes control of him and suddenly he cries out and it makes him convulse and foam at the mouth, and only leaves him after a long time when he’s bruised and battered. (LUK 9:39)

LUKE 11:26 παραλαμβάνει (paralambanei) V-IPA3··S Lemma=paralambanō ‘then it is going and is taking other spirits more_evil than’ SR GNT Luke 11:26 word 4

OET-LV: 26 Then it _is _going and is _taking seven other spirits more _evil than itself, and having _come _in, is _dwelling there, and the last of_ the that _person is _becoming, worse than the first. (LUK_11:26)

OET-RV: 26 so it goes and finds seven other spirits more evil than itself. They all move in and live there, so the result is that the person ends up worse in the end than they were at the beginning.” (LUK 11:26)

2 COR 11:20 λαμβάνει (lambanei) V-IPA3··S ‘is devouring you_all if anyone is taking you_all if anyone is lifting_up himself’ SR GNT 2 Cor 11:20 word 12

OET-LV: 20 For/Because you _all _are _tolerating, if anyone you _all is _enslaving, if anyone is _devouring you _all, if anyone is _taking you _all, if anyone is _lifting _up himself, if anyone in the_face you _all is _beating you _all. (CO2_11:20)

OET-RV: 20 Yes, you tolerate those who’ll enslave you all, those who’ll exploit you, those who’ll take advantage of you all, those who promote themselves, and anyone whacks you in the face. (CO2 11:20)

HEB 5:4 λαμβάνει (lambanei) V-IPA3··S ‘not on himself anyone is taking the honour but’ SR GNT Heb 5:4 word 5

OET-LV: 4 And not on _himself anyone is _taking the honour, but being _called by the god, just _as also Aʼarōn/(ʼAhₐron). (HEB_5:4)

OET-RV: 4 No one takes that honour upon themself, but they’re called by God like just Aaron was. (HEB 5:4)

Key: V=verb