Open English Translation (OET)

Koine Greek wordlink #6397

SR GNT Mat 10:41 μισθόν (misthon) ‘in the name of a righteous one the reward of a righteous one will_be receiving’ Strongs=34080 Lemma=misthos
Word role=noun case=accusative gender=masculine number=singular
Year=33 AD TimeSeries=3rd_Tour_of_Galilee

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Other uses (17) of identical word form μισθόν (N-AMS) in the Greek originals

The word form ‘μισθόν’ (N-AMS) has 6 different glosses: ‘a reward’, ‘the reward’, ‘the wage’, ‘as the wage’, ‘reward’, ‘wage’.

Yhn (Jhn) 4:36 ‘the one reaping a reward is receiving and is gathering_together’ SR GNT Yhn (Jhn) 4:36 word 4

OET-LV: 36 The one reaping is _receiving a_reward, and is _gathering _together fruit to eternal life, in _order _that the one sowing and the one reaping may _be _rejoicing together. (JHN_4:36)

OET-RV: 36 The harvester gets paid with a harvest that will last forever so that the ones who plant and the ones who harvest can all celebrate. (JHN 4:36)

Mark 9:41 ‘not he may lose the reward of him’ SR GNT Mark 9:41 word 28

OET-LV: 41 For/Because if whoever may _give_ you _all _to _drink a_cup of _water in ^my_name, because you _all _are of_the_chosen _one /messiah, truly, I _am _saying to _you _all that by _no _means he _may_ not _lose the reward of _him. (MRK_9:41)

OET-RV: 41 Anyone who gives you water to drink because you are followers of God’s chosen one and who does it because they are working for me, I can assure you that they’ll receive their reward. (MRK 9:41)

Mat 5:46 ‘loving you_all what reward you_all are having not also’ SR GNT Mat 5:46 word 8

OET-LV: 46 For/Because if you _all _may _love the ones loving you _all, what reward are _you _all _having? Not also the tax _collectors are _doing the same? (MAT_5:46)

OET-RV: 46 If you people just love people who love you, what reward would you expect for that? Don’t even the tax collectors do that? (MAT 5:46)

Mat 6:1 ‘and not surely reward no you_all are having with’ SR GNT Mat 6:1 word 21

OET-LV: 6 Be _taking _heed not to _be _practicing the righteousness of _you _all before the people, in _order that to _be _seen by _them, and if not, surely you _all _are _having no reward with the father of _you _all, who is in the heavens. (MAT_6:1)

OET-RV: 6 “You people should take care not to only obey God in front of others so they’ll think well of you, because if you do, you’ll certainly get no reward from your father in the heavens. (MAT 6:1)

Mat 6:2 ‘to you_all they are receiving_fully the reward of them’ SR GNT Mat 6:2 word 32

OET-LV: 2 Therefore whenever you _may _be _doing alms, you _may_ not _trumpet before you, as the hypocrites are _doing in the synagogues and in the streets, so _that they _may _be _glorified by the people. Truly, I _am _saying to _you _all, they _are _receiving _fully the reward of _them. (MAT_6:2)

OET-RV: 2 “So when you’re giving to the poor, don’t make a big display of it like the hypocrites do in the meeting halls and in the streets so they’ll get the people’s praises. I can assure you that they’ve already received their reward in full. (MAT 6:2)

Mat 6:5 ‘to you_all they are receiving_fully the reward of them’ SR GNT Mat 6:5 word 39

OET-LV: 5 And whenever you _may _be _praying, you _all _will_ not _be like the hypocrites, because they _are _loving to _be _praying in the synagogues and having _stood on the corners of _the roads, so _that they _may _be _seen by _the people. Truly, I _am _saying to _you _all, they _are _receiving _fully the reward of _them. (MAT_6:5)

OET-RV: 5 “Whenever you pray, don’t be like the hypocrites who love to pray in the meeting halls and on street corners so everyone will notice them. I can assure you that they’ve already received their reward in full. (MAT 6:5)

Mat 6:16 ‘to you_all they are receiving_fully the reward of them’ SR GNT Mat 6:16 word 32

OET-LV: 16 And whenever you _all _may _be _fasting, be_ not _becoming downthrow like the hypocrites, because/for they _are _disfiguring the appearances of _them, so _that they _may _be _seen by _the people fasting. Truly, I _am _saying to _you _all, they _are _receiving _fully the reward of _them. (MAT_6:16)

OET-RV: 16 “Whenever you people are abstaining from food, don’t look miserable like the hypocrites, because they intentionally try to look awful so that everyone will notice that they’re fasting. I can assure you that they’ve already received their reward in full. (MAT 6:16)

Mat 10:41 ‘in name of a prophet the reward of a prophet will_be receiving and’ SR GNT Mat 10:41 word 7

OET-LV: 41 The one receiving a_prophet in name of_a_prophet, will _be _receiving the_reward of_a_prophet, and the one receiving a_righteous one in the_name of_a_righteous one, will _be _receiving the_reward of_a_righteous one. (MAT_10:41)

OET-RV: 41 Anyone who accepts a prophet in the name of a prophet will receive the reward of a prophet, and anyone who accepts a godly person in the name of a godly person will receive the reward of a godly person. (MAT 10:41)

Mat 10:42 ‘not he may lose the reward of him’ SR GNT Mat 10:42 word 27

OET-LV: 42 And whoever if may _give _to _drink one of_ the _these of _little ones a_cup of _cool water, only in the_name of_an_apprentice/follower, truly, I _am _saying to _you _all, by _no _means he _may_ not _lose the reward of _him. (MAT_10:42)

OET-RV: 42 Anyone who as a follower of me gives a cup of cool water to one of these little ones to drink, I’m telling you that that person certainly won’t lose their reward. (MAT 10:42)

Mat 20:8 ‘give_back to them the wage having begun from the’ SR GNT Mat 20:8 word 19

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

1 Cor 3:8 ‘but his own reward will_be receiving according_to his’ SR GNT 1 Cor 3:8 word 13

OET-LV: 8 The one and planting, and the one giving _to _drink, one are, but each his own reward will _be _receiving, according _to his own labour. (CO1_3:8)

OET-RV: 8 The planter and the waterer work together, and each of them will be rewarded for their work, (CO1 3:8)

1 Cor 3:14 ‘will_be remaining which he built_up a reward he will_be receiving’ SR GNT 1 Cor 3:14 word 8

OET-LV: 14 If of _anyone the work will _be _remaining, which he _built _up, a_reward he _will _be _receiving. (CO1_3:14)

OET-RV: 14 if anyone’s work that they built survives the fire, those people will be rewarded, (CO1 3:14)

1 Cor 9:17 ‘willingly this I am doing a reward I am having if but’ SR GNT 1 Cor 9:17 word 6

OET-LV: 17 For/Because if willingly this I _am _doing, a_reward I _am _having, but if unwillingly, a_management I _have _been _entrusted. (CO1_9:17)

OET-RV: 17 because if I do it willingly, I’ll have a reward, but if it’s done unwillingly, I’d be shirking the responsibility entrusted to me. (CO1 9:17)

2 Pet 2:13 ‘being done_wrong as the wage of unrighteousness as gratification considering’ SR GNT 2 Pet 2:13 word 3

OET-LV: 13 being _done _wrong as_the_wage of _unrighteousness, as _gratification considering the luxury in the_day, stains and blemishes reveling in the seductions of _them, feasting _with with _you _all, (PE2_2:13)

OET-RV: 13 The harm they did will lead to their own harm as payment as their indulgence in broad daylight. They’ve become spots and blemishes as they feast together with you yet take joy in their deception. (PE2 2:13)

2 Pet 2:15 ‘of Balaʼam/(Bilˊām) of Bosor/(Bəˊōr) who the wage of unrighteousness loved’ SR GNT 2 Pet 2:15 word 15

OET-LV: 15 having _left the_straight way, they _were _strayed having _followed _after in _the way of_ the _Balaʼam/(Bilˊām) of_ the _Bosor/(Bəˊōr), who loved the_wage of _unrighteousness, (PE2_2:15)

OET-RV: 15 They have left the right path and gone astray, following the path of Bosor’s son Balaam who loved the wages of unrighteousness, (PE2 2:15)

2 Yhn (2 Yohan or 2 Jhn) 1:8 ‘what things you did but a reward full you_all may take_back’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:8 word 13

OET-LV: 8 Be _seeing yourselves that you _all _may_ not _lose what things you _did, but you _all _may _take _back a_ full _reward. (JN2_1:8)

OET-RV: 8 So make sure that you all don’t lose what you’ve worked for, but rather go on to receive a full reward. (JN2 1:8)

Rev 11:18 ‘and to give the reward to the slaves of you’ SR GNT Rev 11:18 word 21

OET-LV: 18 And the nations were _angered, and came the severe _anger of _you, and the time for _the dead to _be _judged, and to _give the reward to _the slaves of _you, the prophets, and to _the holy ones, and to _the ones fearing the name of _you, the small and the great, and to _ruin the ones ruining the earth. (REV_11:18)

OET-RV: 18 The nations were enraged,
⇔ but your anger has arrived.
⇔ It’s the time to judge the dead
⇔ and to give a reward to your slaves, the prophets,
⇔ and to those who obey you and those who respect you,
⇔ both the lowly ones and the powerful,
⇔ and to destroy those who are destroying the earth.” (REV 11:18)

The various word forms of the root word (lemma) ‘misthos’ have 7 different glosses: ‘a reward’, ‘the reward’, ‘the wage’, ‘as the wage’, ‘for reward’, ‘reward’, ‘wage’.

Greek words (63) other than μισθόν (N-AMS) with a gloss related to ‘reward’

Have 63 other words with 7 lemmas altogether (doma, dōrea, dōron, dōrēma, misthapodosia, misthos, χarisma)

MAT 5:12 μισθός (misthos) N-NMS ‘be exulting because the reward of you_all is great in’ SR GNT Mat 5:12 word 6

OET-LV: 12 Be _rejoicing and be _exulting, because the reward of _you _all is great in the heavens, because/for thus they _persecuted the prophets which before you _all. (MAT_5:12)

OET-RV: 12 Be happy and praising God because you’ll all have a wonderful reward in the heavens, because in the past they also persecuted the prophets like that. (MAT 5:12)

LUKE 6:23 μισθός (misthos) N-NMS ‘see for the reward of you_all is great in’ SR GNT Luke 6:23 word 15

OET-LV: 23 Be _elated in that the day, and jump for _joy, because/for see, the reward of _you _all is great in the heaven. The in for same way the fathers of _them were _doing to _the prophets. (LUK_6:23)

OET-RV: 23 Be happy at that time and dance with happiness, because you’ll have a large reward in heaven. Their ancestors did the same sorts of things to the prophets. (LUK 6:23)

LUKE 6:35 μισθός (misthos) N-NMS ‘and will_be the reward of you_all great and’ SR GNT Luke 6:35 word 16

OET-LV: 35 However be _loving the enemies of _you _all, and be _doing _good, and be _lending expecting_ nothing _back, and the reward of _you _all will _be great, and you _all _will _be sons of_the_highest, because he is good to the ungrateful and evil. (LUK_6:35)

OET-RV: 35 Instead, you all should love your enemies and do good and lend out even when you expect to get nothing back. Then your reward will be large and you’ll all be children of the highest God because he is good to ungrateful and evil people. (LUK 6:35)

ACTs 1:18 μισθοῦ (misthou) N-GMS ‘acquired a field out_of the reward of unrighteousness and headlong’ SR GNT Acts 1:18 word 8

OET-LV: 18 (Therefore indeed this man acquired a_field out _of the_reward of_ the _unrighteousness, and having _become headlong, he _burst _open in_the_middle, and all the intestines of _him was _poured _out. (ACT_1:18)

OET-RV: 18 (Yudas had bought a field with the money he had received for his treachery, and when he had fallen down in that field, his stomach had burst open and his intestines had slid out on the ground. (ACT 1:18)

ROM 4:4 μισθός (misthos) N-NMS ‘and working the reward not is_being counted by’ SR GNT Rom 4:4 word 14

OET-LV: 4 And to _the one working, the reward not is _being _counted by grace, but by debt. (ROM_4:4)

OET-RV: 4 Now for someone who’s working, their wages are considered ‘owed’, not a gift. (ROM 4:4)

1 COR 9:18 μισθός (misthos) N-NMS ‘of me is the reward in_order_that good_message_preaching without_charge’ SR GNT 1 Cor 9:18 word 7

OET-LV: 18 Therefore what of _me is the reward? In _order _that good _message _preaching without _charge, I _will _be _presenting the good _message, in _order that not to _excessively _resort to _the authority of _me in the good _message. (CO1_9:18)

OET-RV: 18 So, what’s my reward? It’s preaching the good message and the privilege of doing it free of charge, so as not to take advantage of the right that the good message gives me. (CO1 9:18)

HEB 10:35 μισθαποδοσίαν (misthapodosian) N-AFS Lemma=misthapodosia ‘which is having a great reward’ SR GNT Heb 10:35 word 12

OET-LV: 35 Not therefore you _all _may _throw _away the boldness of _you _all, which is _having a_great reward. (HEB_10:35)

OET-RV: 35 So then, don’t toss away your boldness, because it’ll lead to a sizeable reward. (HEB 10:35)

HEB 11:26 μισθαποδοσίαν (misthapodosian) N-AFS Lemma=misthapodosia ‘for toward the reward’ SR GNT Heb 11:26 word 17

OET-LV: 26 greater riches than having _considered the of _Aiguptos/(Miʦrayim) treasures, the derision of _the chosen _one /messiah, because/for he _was _looking toward the reward. (HEB_11:26)

OET-RV: 26 He calculated that enduring derision for the messiah was better than the riches of Egypt because he was considering the future reward. (HEB 11:26)

YUD 1:11 μισθοῦ (misthou) N-GMS ‘to the deception of Balaʼam/(Bilˊām) for reward they were poured_out and in the’ SR GNT Yud 1:11 word 16

OET-LV: 11 Woe to _them. Because they _were _gone in _the way of_ the _Kain/(Qayin), and they _were _poured _out to _the deception the of _Balaʼam/(Bilˊām) for _reward, and in _the controversy of_ the _Kore/(Qoraḩ) they _perished. (JDE_1:11)

OET-RV: 11 Oh dear! Because they’ve followed the actions of Cain and have embraced the deception of Balaam for monetary gain, so too they’ll perish like Korah’s destruction. (JDE 1:11)

REV 22:12 μισθός (misthos) N-NMS ‘quickly and the reward of me with me’ SR GNT Rev 22:12 word 7

OET-LV: 12 Behold, I _am _coming quickly, and the reward of _me with me, to _give _back to _each as the work is of _him. (REV_22:12)

OET-RV: 12 (Yeshua says,) “Listen, I’m coming back soon, bringing my reward to distribute to each person according to their behaviour. (REV 22:12)

YHN 4:10 δωρεάν (dōrean) N-AFS Lemma=dōrea ‘if you had known the gift of god and who’ SR GNT Yhn 4:10 word 10

OET-LV: 10 Yaʸsous answered and said to _her: If you _had _known the gift of_ the _god, and who is which saying to _you: Give to _me to _drink, you would requested him, and he_ would _gave to _you living water. (JHN_4:10)

OET-RV: 10 Yeshua answered, “If you’d recognised God’s gift and who it is who’s asking you for a drink, you would have asked me and I would have given you living water to drink.” (JHN 4:10)

MARK 7:11 δῶρον (dōron) N-NNS Lemma=dōron ‘korban it_is that is a gift whatever from me’ SR GNT Mark 7:11 word 18

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

MAT 5:23 δῶρον (dōron) N-ANS Lemma=dōron ‘therefore you may_be offering the gift of you at the’ SR GNT Mat 5:23 word 6

OET-LV: 23 Therefore if you _may _be _offering the gift of _you at the altar, and _there you _may _be _reminded that the brother of _you is _having something against you, (MAT_5:23)

OET-RV: 23 So if you’re there at the altar to offer your gift and remember that someone has something against you, (MAT 5:23)

MAT 5:24 δῶρον (dōron) N-ANS Lemma=dōron ‘leave there the gift of you before the’ SR GNT Mat 5:24 word 4

OET-LV: 24 leave the gift of _you there before the altar. And be _going _away, first be _reconciled to _the brother of _you, and then having _come, be _offering the gift of _you. (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

MAT 5:24 δῶρον (dōron) N-ANS Lemma=dōron ‘having come be offering the gift of you’ SR GNT Mat 5:24 word 23

OET-LV: 24 leave the gift of _you there before the altar. And be _going _away, first be _reconciled to _the brother of _you, and then having _come, be _offering the gift of _you. (MAT_5:24)

OET-RV: 24 leave your gift there at the altar and go and sort that out first, before coming back to offer your gift. (MAT 5:24)

MAT 8:4 δῶρον (dōron) N-ANS Lemma=dōron ‘and offer the gift which commanded Mōsaʸs/(Mosheh)’ SR GNT Mat 8:4 word 19

OET-LV: 4 And the Yaʸsous is _saying to _him: Be _seeing you _may _tell to _no _one, but be _going yourself, show to _the priest, and offer the gift which Mōsaʸs/(Mosheh) commanded, because/for a_testimony to _them. (MAT_8:4)

OET-RV: 4 and Yeshua told him, “Make sure that you don’t tell anyone about this but you do need to go and show yourself to the priest and make the offering required by Mosheh’s law as a testimony to the authorities.” (MAT 8:4)

MAT 15:5 Δῶρον (Dōron) N-NNS Lemma=dōron ‘or the mother a gift whatever by me’ SR GNT Mat 15:5 word 14

OET-LV: 5 But you _all are _saying: Whoever wishfully may _say to _the father or the mother: Whatever if you _may _be _benefitted by me: A_gift, (MAT_15:5)

OET-RV: 5 But you all say that anyone who tells their father or mother that whatever help they may have expected from you is now given as a gift, (MAT 15:5)

MAT 23:18 δώρῳ (dōrōi) N-DNS Lemma=dōron ‘may swear by the gift on it is owing’ SR GNT Mat 23:18 word 17

OET-LV: 18 And: Whoever wishfully may _swear by the altar, it _is nothing, but whoever wishfully may _swear by the gift which on it is _owing. (MAT_23:18)

OET-RV: 18 And you say that anyone who makes an oath on the altar it’s worthless, but anyone who makes an oath on the gift on the altar has to honour it. (MAT 23:18)

MAT 23:19 δῶρον (dōron) N-NNS Lemma=dōron ‘for greater the gift or the altar’ SR GNT Mat 23:19 word 9

OET-LV: 19 Foolish and blind. For/Because which greater, the gift, or the altar which sanctifying the gift? (MAT_23:19)

OET-RV: 19 You are both stupid and blind, because which is greater: the gift, or the altar which makes the gift valuable? (MAT 23:19)

MAT 23:19 δῶρον (dōron) N-ANS Lemma=dōron ‘altar sanctifying the gift’ SR GNT Mat 23:19 word 17

OET-LV: 19 Foolish and blind. For/Because which greater, the gift, or the altar which sanctifying the gift? (MAT_23:19)

OET-RV: 19 You are both stupid and blind, because which is greater: the gift, or the altar which makes the gift valuable? (MAT 23:19)

ACTs 2:38 δωρεάν (dōrean) N-AFS Lemma=dōrea ‘and you_all will_be receiving the gift of the holy spirit’ SR GNT Acts 2:38 word 30

OET-LV: 38 And Petros is _saying to them: Repent: and let_ each of _you _all _be _immersed in the name of_Yaʸsous chosen _one /messiah, because/for forgiveness of _the sins of _you _all, and you _all _will _be _receiving the gift of _the holy spirit. (ACT_2:38)

OET-RV: 38 Peter responded, “Turn away from your sins and each one of you needs to be immersed by the authority of Yeshua the messiah. Then your sins will be forgiven and you all will receive the gift of the holy spirit, (ACT 2:38)

ACTs 8:20 δωρεάν (dōrean) N-AFS Lemma=dōrea ‘destruction because the gift of god you thought by’ SR GNT Acts 8:20 word 18

OET-LV: 20 But Petros said to him: The silver of _you, it _might _be to destruction with you, because you _thought to _be _acquiring the gift of_ the _god by money. (ACT_8:20)

OET-RV: 20 But Peter responded, “May your money join you in your destruction because you thought you could buy God’s gift with it. (ACT 8:20)

ACTs 10:45 δωρεά (dōrea) N-NFS Lemma=dōrea ‘the pagans the gift of the holy spirit’ SR GNT Acts 10:45 word 18

OET-LV: 45 And the believers from the_circumcision, as _many _as came _together the with _Petros marvelled, that the gift of _the holy spirit has _been _poured _out even on the pagans. (ACT_10:45)

OET-RV: 45 The Jewish believers who had come with Peter were astonished that the gift of the holy spirit had been poured out even on non-Jews (ACT 10:45)

ACTs 11:17 δωρεάν (dōrean) N-AFS Lemma=dōrea ‘therefore the same gift gave to them god’ SR GNT Acts 11:17 word 5

OET-LV: 17 Therefore if the god gave the same gift to _them, as also to _us having _believed on the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, who was I powerful to _forbid the god? (ACT_11:17)

OET-RV: 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ” (ACT 11:17)

ROM 1:11 χάρισμα (ⱪarisma) N-ANS Lemma=χarisma ‘in_order_that a certain I may share gift with you_all spiritual in_order’ SR GNT Rom 1:11 word 8

OET-LV: 11 For/Because I _am _longing to _see you _all, in _order _that a_certain I _may _share gift with _you _all spiritual, in _order that to _be _strengthened you _all, (ROM_1:11)

OET-RV: 11 because I’m longing to see you all so that I can share a particular spiritual gift with you so that you’ll all be strengthened. (ROM 1:11)

ROM 5:15 χάρισμα (ⱪarisma) N-NNS Lemma=χarisma ‘thus also is the gift if for by the’ SR GNT Rom 5:15 word 9

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

ROM 5:15 δωρεά (dōrea) N-NFS Lemma=dōrea ‘of god and the gift in grace which is’ SR GNT Rom 5:15 word 28

ROM 5:16 δώρημα (dōraʸma) N-NNS Lemma=dōrēma ‘one man having sinned the gift the on_one_hand for’ SR GNT Rom 5:16 word 9

OET-LV: 16 And not as by one man having _sinned, the gift, the for on _one _hand judgement of one transgression, to condemnation, on _the _other _hand the the_gift of many transgressions, to just _act. (ROM_5:16)

OET-RV: 16 It only took one man who disobeyed to lead to condemnation, and one act of disobedience to lead to judgement, but the gift is to bring guiltlessness despite many acts of disobedience. (ROM 5:16)

ROM 5:16 χάρισμα (ⱪarisma) N-NNS Lemma=χarisma ‘condemnation the on_the_other_hand the gift of many transgressions’ SR GNT Rom 5:16 word 20

ROM 5:17 δωρεᾶς (dōreas) N-GFS Lemma=dōrea ‘of grace and of the gift of righteousness receiving in’ SR GNT Rom 5:17 word 25

OET-LV: 17 For/Because if by _the of _the one man transgression, the death reigned by the one man, by _much more the ones the abundance the of _grace and of _the gift of_ the _righteousness receiving, in life will _be _reigning, by the one man, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (ROM_5:17)

OET-RV: 17 Because if the disobedience of one man led to death reigning over us through that one man, how much more will the ones receiving an abundance of grace and the gift of righteousness be reigning in life through the one man Yeshua Messiah. (ROM 5:17)

ROM 6:23 χάρισμα (ⱪarisma) N-NNS Lemma=χarisma ‘death the but the gift of god is life eternal’ SR GNT Rom 6:23 word 9

OET-LV: 23 For/Because the wages of_ the _sin is death, but the the_gift of_ the _god is life eternal in chosen _one /messiah Yaʸsous/(Yəhōshūˊa), the master of _us. (ROM_6:23)

OET-RV: 23 because the wages of sin is death, but God gives eternal life as a gift through our master Yeshua Messiah. (ROM 6:23)

1 COR 1:7 χαρίσματι (ⱪarismati) N-DNS Lemma=χarisma ‘to_be_being lacked in nothing a gift eagerly_waiting the revelation’ SR GNT 1 Cor 1:7 word 7

OET-LV: 7 so _as you _all not to _be _being _lacked in nothing a_gift, eagerly _waiting the revelation of _the master of _us, Yaʸsous chosen _one /messiah, (CO1_1:7)

OET-RV: 7 so that you all aren’t missing out on any spiritual gift as you eagerly wait for our master Yeshua Messiah to be revealed. (CO1 1:7)

1 COR 7:7 χάρισμα (ⱪarisma) N-ANS Lemma=χarisma ‘each his own is having gift from god the one’ SR GNT 1 Cor 7:7 word 15

OET-LV: 7 I _am _wanting and all people to _be as even myself. But each ^his_own is _having gift from god, the one on _one _hand thus, on _the _other _hand the one thus. (CO1_7:7)

OET-RV: 7 and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one. (CO1 7:7)

2 COR 1:11 χάρισμα (ⱪarisma) N-NNS Lemma=χarisma ‘the toward us gift through many may_be given_thanks’ SR GNT 2 Cor 1:11 word 22

OET-LV: 11 cooperating _with also you _all for us the in _petition, in _order _that by many people, the toward us gift, through many, may _be _given _thanks for us. (CO2_1:11)

OET-RV: 11 as you also cooperated with us through your requests to him. Through this, many people will give thanks on our behalf for the gift that was granted to us in answer to the prayers of many. (CO2 1:11)

2 COR 9:15 δωρεᾷ (dōrea) N-DFS Lemma=dōrea ‘the indescribable of him gift’ SR GNT 2 Cor 9:15 word 9

OET-LV: 15 Thankfulness be to_ the _god for the indescribable of _him gift. (CO2_9:15)

OET-RV: 15 Yes, we thank God for his incredible gift. (CO2 9:15)

EPH 2:8 δῶρον (dōron) N-NNS Lemma=dōron ‘of you_all of god the gift it_is’ SR GNT Eph 2:8 word 16

OET-LV: 8 For/Because the by _grace you _all _are having _been _saved through faith, also this not of of _you _all, of_god the gift it _is, (EPH_2:8)

OET-RV: 8 It’s God’s grace that allows you all to be saved through faith. This grace doesn’t come from you, but rather it’s a gift from God— (EPH 2:8)

EPH 3:7 δωρεάν (dōrean) N-AFS Lemma=dōrea ‘a servant according_to the gift of the grace of god’ SR GNT Eph 3:7 word 7

OET-LV: 7 of _which I _was _become a_servant according _to the gift of _the grace of_ the _god which having _been _given to _me, according _to the working of _the power of _him. (EPH_3:7)

OET-RV: 7 I have become a servant of that message as a result of the gift of God’s grace that was given to me by means of the working of his power. (EPH 3:7)

EPH 4:7 δωρεᾶς (dōreas) N-GFS Lemma=dōrea ‘the measure of the gift of the chosen_one/messiah’ SR GNT Eph 4:7 word 13

OET-LV: 7 But to _each one of _us was _given the grace, according _to the measure of _the gift of _the chosen _one /messiah. (EPH_4:7)

OET-RV: 7 Yet each one of us has been given a measure of grace as a gift from the messiah, (EPH 4:7)

PHP 4:17 δόμα (doma) N-ANS Lemma=doma ‘that I am seeking_after the gift but I am seeking_after the’ SR GNT Php 4:17 word 5

OET-LV: 17 Not that I _am _seeking _after the gift, but I _am _seeking _after the fruit which being _plentiful to the_account of _you _all. (PHP_4:17)

OET-RV: 17 not that I was looking for a gift from my perspective, but because I was thrilled to see you all accumulating heavenly rewards. (PHP 4:17)

1 TIM 4:14 χαρίσματος (ⱪarismatos) N-GNS Lemma=χarisma ‘of the in you gift which was given to you’ SR GNT 1 Tim 4:14 word 6

OET-LV: 14 Not be _neglecting of _the gift in you, which was _given to _you through prophecy, with the_laying _on of _the hands of _the council _of _elders. (TI1_4:14)

OET-RV: 14 Don’t neglect the gift that you have in you which was given to you when the council of elders placed their hands on you and prophesied over you. (TI1 4:14)

2 TIM 1:6 χάρισμα (ⱪarisma) N-ANS Lemma=χarisma ‘you to_be rekindling the gift of god which is’ SR GNT 2 Tim 1:6 word 10

OET-LV: 6 For/Because that cause I _am _reminding you to _be _rekindling the gift of_ the _god, which is in you by the laying _on of _the hands of _me. (TI2_1:6)

OET-RV: 6 So that’s why I’m reminding you to rekindle God’s gift which you received when I placed my hands on you and prayed for you, (TI2 1:6)

HEB 6:4 δωρεᾶς (dōreas) N-GFS Lemma=dōrea ‘having tasted and of the gift heavenly and partakers’ SR GNT Heb 6:4 word 9

OET-LV: 4 For/Because impossible it _is the ones once having _been _enlightened, and having _tasted of _the gift the heavenly, and partakers having _been _become of_the_spirit holy, (HEB_6:4)

OET-RV: 4 It’s impossible for those who’ve understood this and who’ve tasted the heavenly gift and become partakers of the holy spirit (HEB 6:4)

YAC 1:17 δώρημα (dōraʸma) N-NNS Lemma=dōrēma ‘good and every gift perfect from_above is’ SR GNT Yac 1:17 word 6

OET-LV: 17 Every giving good, and every gift perfect from _above is, coming _down from the father of_ the _lights, with whom not there _is variation or of _shifting shadow. (JAM_1:17)

OET-RV: 17 Every gift that’s good and perfect comes from heaven. It comes down from the father of lights, none of which are changing or casting moving shadows. (JAM 1:17)

1 PET 4:10 χάρισμα (ⱪarisma) N-ANS Lemma=χarisma ‘each one as he received a gift to yourselves it’ SR GNT 1 Pet 4:10 word 4

OET-LV: 10 each one as he _received a_gift, serving it to yourselves, as good managers of_the_various grace of_god. (PE1_4:10)

OET-RV: 10 Whatever gift that each person has received, they should use it to serve the others as good managers of the various forms of grace that God has given us. (PE1 4:10)

MAT 2:11 δῶρα (dōra) N-ANP Lemma=dōron ‘of them they offered to him gifts gold and frankincense’ SR GNT Mat 2:11 word 28

OET-LV: 11 And having _come into the house, they _saw the little _child with Maria/(Miryām) the mother of _him, and having _fallen, they _prostrated before _him, and having _opened _up the treasures of _them, they _offered gifts to _him: gold, and frankincense, and myrrh. (MAT_2:11)

OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)

MAT 7:11 δόματα (domata) N-ANP Lemma=doma ‘evil being have known gifts good to_be giving to the’ SR GNT Mat 7:11 word 7

OET-LV: 11 Therefore if you _all being evil, have _known to _be _giving good gifts to _the children of _you _all, to _how _much more the father of _you _all who is in the heavens will _be _giving good things to _the ones requesting him? (MAT_7:11)

OET-RV: 11 So if evil people know how to give good gifts to their children, how much more will your father in the heavens give good things to those who ask him? (MAT 7:11)

LUKE 11:13 δόματα (domata) N-ANP Lemma=doma ‘evil being have known gifts good to_be giving to the’ SR GNT Luke 11:13 word 8

OET-LV: 13 Therefore if you _all being evil, have _known good gifts to _be _giving to _the children of _you _all, for _how _much more the father who is of heaven will _be _giving the_ holy _spirit to _the ones requesting him? (LUK_11:13)

OET-RV: 13 So if you all know how to give good things to your children despite your being evil, how much more the father in heaven will give the holy spirit to those who ask him.” (LUK 11:13)

LUKE 21:1 δῶρα (dōra) N-ANP Lemma=dōron ‘the treasury the gifts of them the rich’ SR GNT Luke 21:1 word 13

OET-LV: 21 And having _looked _up, he _saw the_rich the ones throwing the gifts of _them into the treasury. (LUK_21:1)

OET-RV: 21 When Yeshua looked up, he saw some wealthy people throwing their gifts into the temple treasury basket. (LUK 21:1)

LUKE 21:4 δῶρα (dōra) N-ANP Lemma=dōron ‘throw in their gifts this woman but out_of’ SR GNT Luke 21:4 word 12

OET-LV: 4 for/because all these throw in their gifts out _of the wealth being _plentiful to _them, but this woman throw out _of the need of _her, all the living which she _was _having. (LUK_21:4)

OET-RV: 4 because they all donated out of their plentiful wealth, but she in her poverty, gave her food budget.” (LUK 21:4)

ROM 11:29 χαρίσματα (ⱪarismata) N-NNP Lemma=χarisma ‘unregrettable are for the gifts and the calling’ SR GNT Rom 11:29 word 4

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

ROM 12:6 χαρίσματα (ⱪarismata) N-ANP Lemma=χarisma ‘having but gifts according_to the grace’ SR GNT Rom 12:6 word 3

OET-LV: 6 But having gifts according _to the grace which having _been _given to _us special: whether prophecy, according _to the relationship of _the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

1 COR 12:4 χαρισμάτων (ⱪarismatōn) N-GNP Lemma=χarisma ‘divisions and of gifts there are the but’ SR GNT 1 Cor 12:4 word 3

OET-LV: 4 And divisions of _gifts there _are, but the same spirit. (CO1_12:4)

OET-RV: 4 Now there are varieties of gifts, but the same spirit, (CO1 12:4)

1 COR 12:9 χαρίσματα (ⱪarismata) N-NNP Lemma=χarisma ‘spirit to another on_the_other_hand gifts of healings in the’ SR GNT 1 Cor 12:9 word 10

OET-LV: 9 on _the _other _hand to _another faith by the same spirit, on _the _other _hand to _another gifts of _healings in the one spirit, (CO1_12:9)

OET-RV: 9 Another person might be given faith by the same spirit, and someone else given gifts of healings from that one spirit. (CO1 12:9)

1 COR 12:28 χαρίσματα (ⱪarismata) N-ANP Lemma=χarisma ‘then miracles then gifts of healings helpers guidance’ SR GNT 1 Cor 12:28 word 20

OET-LV: 28 And that indeed appointed the god in the assembly first ambassadors, secondly prophets, thirdly teachers, then miracles, then gifts of _healings, helpers, guidance, kinds of _tongues. (CO1_12:28)

OET-RV: 28 And indeed, God has appointed: 1/ missionaries, 2/ prophets, 3/ teachers, then doing miracles, healing others, helping others, guiding others, and speaking various languages (CO1 12:28)

1 COR 12:30 χαρίσματα (ⱪarismata) N-ANP Lemma=χarisma ‘not all gifts are having of healings not’ SR GNT 1 Cor 12:30 word 3

OET-LV: 30 Not all gifts are _having of _healings? Not all with _tongues are _speaking? Not all are _interpreting? (CO1_12:30)

OET-RV: 30 Does everyone have the gifts of healing, or speaking in other languages, or translating? (CO1 12:30)

1 COR 12:31 χαρίσματα (ⱪarismata) N-ANP Lemma=χarisma ‘be being_zealous but for the gifts greater and still’ SR GNT 1 Cor 12:31 word 4

OET-LV: 31 But be _being _zealous for _the gifts the greater. And still by an_excellent way, to _you _all I _am _showing. (CO1_12:31)

OET-RV: 31 But strive for the better gifts.
¶ And now I’ll demonstrate a better way to you all: (CO1 12:31)

EPH 4:8 δόματα (domata) N-ANP Lemma=doma ‘he captured captivity he gave gifts to people’ SR GNT Eph 4:8 word 11

OET-LV: 8 Therefore he _is _saying: Having _gone _up to height, he _captured captivity, he _gave gifts to_ the _people. (EPH_4:8)

OET-RV: 8 just as it was written,
⇔ “When he ascended to heaven,
⇔ he eliminated captivity
⇔ and gave gifts to people.” (EPH 4:8)

HEB 5:1 δῶρα (dōra) N-ANP Lemma=dōron ‘god in_order_that he may_be offering gifts both and sacrifices’ SR GNT Heb 5:1 word 16

OET-LV: 5 For/Because every chief _priest from people being _taken for people is _being _appointed in _the things for the god, in _order _that he _may _be _offering gifts both and sacrifices for sins, (HEB_5:1)

OET-RV: 5 Every high priest is just a person who was selected from the people to work with godly things both by offering gifts to God and sacrificing because of our sins. (HEB 5:1)

HEB 8:3 δῶρα (dōra) N-ANP Lemma=dōron ‘in_order that to_be offering gifts both and sacrifices’ SR GNT Heb 8:3 word 7

OET-LV: 3 For/Because every chief _priest in _order that to _be _offering, gifts both and sacrifices is _being _appointed, whence it _is necessary to _be _having something also for _this one that he _may _offer. (HEB_8:3)

OET-RV: 3 Every high priest is appointed to be offering both gifts and sacrifices, and so it’s necessary for this one to also have something to offer. (HEB 8:3)

HEB 8:4 δῶρα (dōra) N-ANP Lemma=dōron ‘according_to law the gifts’ SR GNT Heb 8:4 word 21

OET-LV: 4 If on _one _hand therefore he _was on earth, not _even wishfully he _was a_priest, being which offering according _to law the gifts, (HEB_8:4)

OET-RV: 4 If he was here on earth, he wouldn’t even be a priest because there are others offering gifts according to Mosheh’s law. (HEB 8:4)

HEB 9:9 δῶρα (dōra) N-NNP Lemma=dōron ‘having presented in which gifts both and sacrifices’ SR GNT Heb 9:9 word 11

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

HEB 11:4 δώροις (dōrois) N-DNP Lemma=dōron ‘testifying to the gifts of him of god and’ SR GNT Heb 11:4 word 18

OET-LV: 4 By _faith a_more excellent sacrifice, Abel/(Heⱱel) than Kain/(Qayin) offered to_ the _god, through which he _was _attested to _be righteous, testifying to the gifts of _him the of_god, and through it, having _died _off still he _is _speaking. (HEB_11:4)

OET-RV: 4 By faith Hevel (Abel) offered a more satisfactory sacrifice to God than Kayin (Cain), and as a result, he was declared to be righteous when God testified about his gifts, and through his faith, he still speaks despite being long dead. (HEB 11:4)

REV 11:10 δῶρα (dōra) N-ANP Lemma=dōron ‘and are_being gladdened and gifts they will_be sending to one_another because’ SR GNT Rev 11:10 word 15

OET-LV: 10 And the ones dwelling on the earth are _rejoicing over them, and are _being _gladdened, and gifts they _will _be _sending to _one _another, because these the prophets two tormented the ones dwelling on the earth. (REV_11:10)

OET-RV: 10 Those who are living on the earth will be happy about it and celebrate and send gifts to each another because those two prophets had tormented them, (REV 11:10)

Key: N=noun AFS=accusative,feminine,singular AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DFS=dative,feminine,singular DNP=dative,neuter,plural DNS=dative,neuter,singular GFS=genitive,feminine,singular GMS=genitive,masculine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NFS=nominative,feminine,singular NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular