Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTThat one will glorify me, because he will take from the things of mine, and he will announce it to you.
USTThe Holy Spirit will show how great I am by telling you what he has heard from me.
BSBHe will glorify Me by taking from what is Mine and disclosing it to you.
BLBHe will glorify Me, for He will take from that which is Mine and will disclose it to you.
AICNTThat one will glorify me, because it will take from what is mine and declare it to you.
OEBHe will honour me; because he will take of what is mine, and will tell it to you.
WEBBEHe will glorify me, for he will take from what is mine and will declare it to you.
WymthHe will glorify me, because He will take of what is mine and will make it known to you.
ASVHe shall glorify me: for he shall take of mine, and shall declare it unto you.
DRAHe shall glorify me; because he shall receive of mine, and shall shew it to you.
YLTHe will glorify me, because of mine He will take, and will tell to you.
DrbyHe shall glorify me, for he shall receive of mine and shall announce [it] to you.
RVHe shall glorify me: for he shall take of mine, and shall declare it unto you.
WbstrHe will glorify me: for he will receive of mine, and will show it to you.
KJB-1769 He shall glorify me: for he shall receive of mine, and shall shew it unto you. ( He shall glorify me: for he shall receive of mine, and shall show it unto you.)
KJB-1611He shall glorifie me, for he shall receiue of mine, and shall shew it vnto you. (He shall glorifie me, for he shall receive of mine, and shall show it unto you.)
BshpsHe shall glorifie me: For he shall receaue of mine, and shal shewe vnto you. (He shall glorifie me: For he shall receive of mine, and shall show unto you.)
GnvaHe shall glorifie me: for he shall receiue of mine, and shall shewe it vnto you. (He shall glorifie me: for he shall receive of mine, and shall show it unto you. )
CvdlHe shal glorifye me: for he shal receaue of myne, and shal shewe vnto you. (He shall glorifye me: for he shall receive of mine, and shall show unto you.)
TNTHe shall glorify me for he shall receave of myne and shall shewe vnto you. (He shall glorify me for he shall receive of mine and shall show unto you. )
WycHe schal clarifie me, for of myne he schal take, and schal telle to you. (He shall clarifie me, for of mine he shall take, and shall telle to you.)
LuthDerselbige wird mich verklären; denn von dem Meinen wird er‘s nehmen und euch verkündigen. (Derselbige becomes me verklären; because from to_him Meinen becomes er‘s take and you verkündigen.)
ClVgIlle me clarificabit, quia de meo accipiet, et annuntiabit vobis.[fn] (Ille me clarificabit, because about mine accipiet, and annuntiabit vobis. )
16.14Ille me clarificabit. Quia spirituales faciendo vos declarabit quomodo Patri Filius est æqualis quem secundum carnem ut hominem noverant, vel timorem tollendo faciet vos gloriam meam annuntiare toti mundo, quæ non mihi, sed hominibus prosit. De meo. Non quod Spiritus sit minor Filio. Cur autem hoc dixit, explanat: Omnia quæcunque habet Pater mea sunt. Propterea dixi quia de meo accipiet. Ergo de Patre accipit Spiritus, unde accipit Filius, quia in hac Trinitate de Patre natus est Filius, de Patre procedit Spiritus. Qui autem de nullo natus est de nullo procedit, Pater est solus.
16.14Ille me clarificabit. Because spirituales faciendo you declarabit how Patri Son it_is æqualis which after/second carnem as hominem noverant, or timorem tollendo faciet you gloriam meam annuntiare toti mundo, which not/no mihi, but hominibus prosit. De meo. Non that Spiritus let_it_be minor Filio. Cur however this dixit, explanat: Everything quæcunque habet Pater mea are. That's_why dixi because about mine accipiet. Ergo about Patre accipit Spiritus, whence accipit Son, because in hac Trinitate about Patre natus it_is Son, about Patre procedit Spiritus. Who however about nullo natus it_is about nullo procedit, Pater it_is solus.
UGNTἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται, καὶ ἀναγγελεῖ ὑμῖν. (ekeinos eme doxasei, hoti ek tou emou laʸmpsetai, kai anangelei humin.)
SBL-GNTἐκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ λήμψεται καὶ ἀναγγελεῖ ὑμῖν. (ekeinos eme doxasei, hoti ek tou emou laʸmpsetai kai anangelei humin.)
TC-GNTἘκεῖνος ἐμὲ δοξάσει, ὅτι ἐκ τοῦ ἐμοῦ [fn]λήψεται, καὶ ἀναγγελεῖ ὑμῖν. (Ekeinos eme doxasei, hoti ek tou emou laʸpsetai, kai anangelei humin. )
Here, That one refers to the Holy Spirit, who is called “the Spirit of Truth” in the previous verse. If this use of That one might confuse your readers, you could express the meaning explicitly. Alternate translation: “The Holy Spirit”
Here, the things of mine could refer to: (1) what Jesus has said. Alternate translation: “from the things I have said” (2) who Jesus is and what he has said and done. Alternate translation: “from my true identity and the things I have done”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
