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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 30 V1V2V3V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27

Parallel 2CH 30:4

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 30:4 ©

OET (OET-RV)No OET-RV 2CH 30:4 verse available

OET-LVAnd_seemed_right the_plan in/on_both_eyes_of the_king and_in/on/at/with_eyes of_all the_assembly.

UHBוַ⁠יִּישַׁ֥ר הַ⁠דָּבָ֖ר בְּ⁠עֵינֵ֣י הַ⁠מֶּ֑לֶךְ וּ⁠בְ⁠עֵינֵ֖י כָּל־הַ⁠קָּהָֽל׃ 
   (va⁠yyīshar ha⁠ddāⱱār bə⁠ˊēynēy ha⁠mmelek ū⁠ⱱə⁠ˊēynēy ⱪāl-ha⁠qqāhāl.)

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the matter was right in the eyes of the king and in the eyes of all the assembly.

UST The king and all the other people who had gathered thought that this was a good plan.


BSB § This proposal pleased the king and the whole assembly.

OEBNo OEB 2CH book available

WEB The thing was right in the eyes of the king and of all the assembly.

NET The proposal seemed appropriate to the king and the entire assembly.

LSV And the thing is right in the eyes of the king, and in the eyes of all the assembly,

FBV The plan seemed right to both the king and the whole assembly.

T4T The king and all the other people who had gathered thought that was a good plan.

LEB and the plan seemed right in the eyes of the king and in the eyes of all the assembly.

BBE And the thing was right in the eyes of the king and all the people.

MOFNo MOF 2CH book available

JPS And the thing was right in the eyes of the king and of all the congregation.

ASV And the thing was right in the eyes of the king and of all the assembly.

DRA And the thing pleased the king, and all the people.

YLT And the thing is right in the eyes of the king, and in the eyes of all the assembly,

DBY And the thing pleased the king and the whole congregation.

RV And the thing was right in the eyes of the king and of all the congregation.

WBS And the thing pleased the king and all the congregation.

KJB And the thing pleased the king and all the congregation.[fn]
  (And the thing pleased the king and all the congregation.)


30.4 pleased…: Heb. was right in the eyes of the king

BB And the thing pleased the king and all the congregation.

GNV And the thing pleased the King, and all the Congregation.

CB And it pleased the kynge well and all the cogregacion.
  (And it pleased the king well and all the cogregacion.)

WYC And the word pleside the king, and al the multitude.
  (And the word pleased the king, and all the multitude.)

LUT Und es gefiel dem Könige wohl und der ganzen Gemeine,
  (And it gefiel to_him kinge wohl and the ganzen Gemeine,)

CLV Placuitque sermo regi, et omni multitudini.
  (Placuitque sermo regi, and all multitudini. )

BRN And the proposal pleased the king and the congregation.

BrLXX Καὶ ἤρεσεν ὁ λόγος ἐναντίον τοῦ βασιλέως καὶ ἐναντίον τῆς ἐκκλησίας.
  (Kai aʸresen ho logos enantion tou basileōs kai enantion taʸs ekklaʸsias. )


TSNTyndale Study Notes:

30:1-27 This account of Hezekiah’s celebration of Passover reflects the Chronicler’s concern with the unity of Israel, the spiritual preparedness of the people, and the success of following the formula for restoration given by Solomon at the dedication of the Temple (7:14).

TTNTyndale Theme Notes:

The Spirit of the Law

In seeking to celebrate the Passover, Hezekiah faced a dilemma. The Passover, a celebration of Israel’s redemption from Egypt, was the first festival of Israel’s liturgical year (Exod 12:1-2). Hezekiah had worked to restore Israel’s worship of the Lord. But the time between the beginning of his renewal and the first month of the year did not allow the priests sufficient time to be prepared and to gather the people (2 Chr 30:2-3). As a result, he could not celebrate the Passover at the scheduled time.

Hezekiah proceeded with the Passover, holding it a month late (30:15). He deemed having the celebration to be more important than holding it at the prescribed time. By deferring the date with the express purpose of allowing time for the people to gather at the Temple in Jerusalem, Hezekiah achieved harmony between Judah and the people from the northern kingdom and unified the celebration.

The precise regulations were less important than ensuring that the Passover was observed and that all could participate. Also, when the festival began, many of the people were not properly purified, so they were unable to slaughter their own sacrifices as the law required. Again, Hezekiah determined that it was more important for people to participate in the Passover than to meet the precise regulations. Hezekiah prayed for the pilgrims who had no opportunity to be properly prepared; they were not allowed to make the sacrifice in a state of impurity, but they were allowed to participate in the Passover. The right heart attitude and seeking the Lord in prayer brought God’s gracious acceptance (30:18-20; cp. 1 Cor 11:27-34).

Jesus was often criticized by the religious leaders of his day for failing to observe certain aspects of the law, especially regarding Sabbath observance and purity. Jesus’ teaching and actions conveyed that it was more important to demonstrate love toward others than to follow every minute detail of the law. He also spoke harshly of the religious leaders’ own tendency to prioritize the particularities of law observance over the principles that undergird the law. While strict law observance was foundational to Jewish identity, the spirit of the law allowed for a measure of adaptability in certain circumstances.

Passages for Further Study

Exod 12:1-30; 2 Kgs 5:17-19; 2 Chr 30:1-27; Matt 15:21-28; John 8:1-11; Rom 3:23-28; 1 Cor 11:27-34; Heb 9:13-15; Jas 5:16


UTNuW Translation Notes:

(Occurrence 0) This proposal

(Some words not found in UHB: and,seemed_right the,plan in/on=both_eyes_of the=king and,in/on/at/with,eyes all/each/any/every the,assembly )

This refers to the proposal to celebrate the Passover in the second month instead of in the first month.

Note 1 topic: figures-of-speech / metaphor

(Occurrence 0) in the eyes of the king and of all the assembly

(Some words not found in UHB: and,seemed_right the,plan in/on=both_eyes_of the=king and,in/on/at/with,eyes all/each/any/every the,assembly )

The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “in the judgment of the king and all the assembly” or “to the king and all the assembly”

BI 2Ch 30:4 ©