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Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV LEV 16:31 verse available
OET-LV [is]_a_sabbath of_sabbath_observance it to/for_you_all and_deny DOM souls_your_all’s a_statute of_perpetuity.
UHB שַׁבַּ֨ת שַׁבָּת֥וֹן הִיא֙ לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹׁתֵיכֶ֑ם חֻקַּ֖ת עוֹלָֽם׃ ‡
(shabat shabātōn hīʼ lākem vəˊinnītem ʼet-nafshotēykem ḩuqqat ˊōlām.)
Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT It is a sabbath of solemn rest for you, and you must humble yourselves. It is a permanent statute.
UST That will be a day for you to rest and not do any work, like the Sabbath days, and you must fast all that day. That is a permanent command for you all to obey.
BSB It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.
OEB No OEB LEV book available
WEB It is a Sabbath of solemn rest to you, and you shall afflict your souls. It is a statute forever.
NET It is to be a Sabbath of complete rest for you, and you must humble yourselves. It is a perpetual statute.
LSV it [is] a Sabbath of rest for you, and you have humbled yourselves—a continuous statute.
FBV It is a Sabbath of Sabbaths, a day of rest and self-denial. This regulation applies for all time.
T4T That will be a day for you to rest and not do any work, like the Sabbath days, and you must ◄fast/abstain from eating food► all that day. That is a permanent command/law for you all to obey.
LEB It is a Sabbath of complete rest[fn] for you, and you shall deny yourselves—it is a lasting statute.[fn]
?:? Literally “a Sabbath of ‘Sabbathation.’ ” “Sabbathation” is not a real word, but it is devised as an attempt to convey the sounds of the related nouns in the Hebrew phrase
?:? Literally “a statute of eternity” or “a statute of long duration”
BBE It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever.
MOF No MOF LEV book available
JPS It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
ASV It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
DRA For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.
YLT it [is] to you a sabbath of rest, and ye have humbled yourselves — a statute age-during.
DBY A sabbath of rest shall it be unto you, and ye shall afflict your souls: [it is] an everlasting statute.
RV It is a sabbath of solemn rest unto you, and ye shall afflict your souls; it is a statute for ever.
WBS It shall be a sabbath of rest to you, and ye shall afflict your souls by a statute for ever.
KJB It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
(It shall be a sabbath of rest unto you, and ye/you_all shall afflict your souls, by a statute for ever. )
BB Let it be a Sabbath of rest vnto you, and ye shall humble your soules by an ordinaunce for euer.
(Let it be a Sabbath of rest unto you, and ye/you_all shall humble your soules by an ordinaunce forever.)
GNV This shall be a Sabbath of rest vnto you, and ye shall humble your soules, by an ordinance for euer.
(This shall be a Sabbath of rest unto you, and ye/you_all shall humble your soules, by an ordinance forever. )
CB therfore shall it be a fre Sabbath vnto you, and ye shal humble youre soules. Let this be a perpetuall lawe.
(therfore shall it be a free Sabbath unto you, and ye/you_all shall humble your(pl) soules. Let this be a perpetuall law.)
WYC for it is sabat of restyng, and ye schulen turment youre soulis bi euerlastynge religioun.
(for it is sabbath of restyng, and ye/you_all should torment your(pl) soulis by everlasting religion.)
LUT Darum soll‘s euch der größte Sabbat sein, und ihr sollt euren Leib demütigen. Ein ewig Recht sei das!
(Therefore soll‘s you the größte Sabbat sein, and her sollt yours body demütigen. Ein ewig Recht be das!)
CLV Sabbatum enim requietionis est, et affligetis animas vestras religione perpetua.
(Sabbatum because requietionis it_is, and affligetis animas vestras religione perpetua. )
BRN This shall be to you a most holy sabbath, a rest, and ye shall humble your souls; it is a perpetual ordinance.
BrLXX Σάββατα σαββάτων ἀνάπαυσις αὕτη ἔσται ὑμῖν· καὶ ταπεινώσετε τὰς ψυχὰς ὑμῶν, νόμιμον αἰώνιον.
(Sabbata sabbatōn anapausis hautaʸ estai humin; kai tapeinōsete tas psuⱪas humōn, nomimon aiōnion. )
16:31 The Day of Atonement was regarded as a Sabbath day. No one in the camp, Israelite or foreigner, was permitted to work (see 19:30).
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
שַׁבַּ֨ת שַׁבָּת֥וֹן הִיא֙ לָכֶ֔ם
sabbath complete_rest she/it to/for=you_all
This is not the same as the Sabbath they observed every week on the seventh day. This was a special Sabbath on the Day of Atonement.