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Parallel LEV 16:22

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lev 16:22 ©

OET (OET-RV)No OET-RV LEV 16:22 verse available

OET-LVAnd_bear the_goat on/upon/above_him/it DOM all iniquities_their into a_land infertile and_release DOM the_goat in/on/at/with_wilderness.

UHBוְ⁠נָשָׂ֨א הַ⁠שָּׂעִ֥יר עָלָ֛י⁠ו אֶת־כָּל־עֲוֺנֹתָ֖⁠ם אֶל־אֶ֣רֶץ גְּזֵרָ֑ה וְ⁠שִׁלַּ֥ח אֶת־הַ⁠שָּׂעִ֖יר בַּ⁠מִּדְבָּֽר׃ 
   (və⁠nāsāʼ ha⁠ssāˊiyr ˊālāy⁠v ʼet-ⱪāl-ˊₐvonotā⁠m ʼel-ʼereʦ gəzērāh və⁠shillaḩ ʼet-ha⁠ssāˊiyr ba⁠mmidbār.)

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And the goat must carry on itself all their wickedness to a solitary land. And he will send the goat away in the wilderness.

UST I will view the goat as carrying away into the wilderness the guilt for all the sins that the people have committed.


BSB The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.

OEBNo OEB LEV book available

WEB The goat shall carry all their iniquities on himself to a solitary land, and he shall release the goat in the wilderness.

NET The goat is to bear on itself all their iniquities into an inaccessible land, so he is to send the goat away in the wilderness.

LSV and the goat has borne on himself all their iniquities to a land of separation. And he has sent the goat away into the wilderness,

FBV The goat will take upon itself all their sins and go into a distant place, and the man will send it away into the desert.

T4TIt is as though the goat will carry away into the desert the guilt for the sins of all the people.

LEB Thus[fn] the goat shall bear on it toa barren region[fn] all their guilt, and he shall send the goat away into the desert.


?:? Or “And”

?:? Literally “a land of separation” or “a land of infertility”

BBE And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land.

MOFNo MOF LEV book available

JPS And the goat shall bear upon him all their iniquities unto a land which is cut off; and he shall let go the goat in the wilderness.

ASV and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.

DRA And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,

YLT and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,

DBY that the goat may bear upon him all their iniquities to a land apart [from men]; and he shall send away the goat into the wilderness.

RV and the goat shall bear upon him all their iniquities unto a solitary land: and he shall let go the goat in the wilderness.

WBS And the goat shall bear upon him all their iniquities to a land not inhabited: and he shall let go the goat in the wilderness.

KJB And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.[fn]
  (And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.)


16.22 not…: Heb. of separation

BB And the goate shall beare vpon hym all theyr misdeedes vnto the lande of seperation, and he shall let the goate go into the wyldernesse.
  (And the goate shall bear upon him all their misdeedes unto the land of seperation, and he shall let the goate go into the wilderness.)

GNV So the goate shall beare vpon him all their iniquities into the land that is not inhabited, and he shall let the goate go into the wildernesse.
  (So the goate shall bear upon him all their iniquities into the land that is not inhabited, and he shall let the goate go into the wilderness. )

CB yt the goate maye so beare all their mysdedes vpon him in to ye wyldernesse, and he shal leaue him in the wyldernesse.
  (yt the goate may so bear all their mysdedes upon him in to ye/you_all wilderness, and he shall leave him in the wilderness.)

WYC And whanne the `buc of geet hath bore alle the wickidnessis `of hem in to a deseert lond,
  (And when the `buc of geet hath/has bore all the wickednessis `of them in to a desert land,)

LUT daß also der Bock alle ihre Missetat auf ihm in eine Wildnis trage; und lasse ihn in die Wüste.
  (daß also the Bock all ihre Missetat on him in one Wildnis trage; and let him/it in the Wüste.)

CLV Cumque portaverit hircus omnes iniquitates eorum in terram solitariam, et dimissus fuerit in deserto,
  (Cumque portaverit hircus everyone iniquitates eorum in the_earth/land solitariam, and dimissus has_been in deserto, )

BRN And the goat shall bear their unrighteousnesses upon him into a desert land; and Aaron shall send away the goat into the wilderness.

BrLXX Καὶ λήψεται ὁ χίμαρος ἐφʼ ἑαυτῷ τὰς ἀδικίας αὐτῶν εἰς γῆν ἄβατον· καὶ ἐξαποστελεῖ τὸν χίμαρον εἰς τὴν ἔρημον.
  (Kai laʸpsetai ho ⱪimaros efʼ heautōi tas adikias autōn eis gaʸn abaton; kai exapostelei ton ⱪimaron eis taʸn eraʸmon. )


TSNTyndale Study Notes:

16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.

TTNTyndale Theme Notes:

Atonement

Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).

Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.

In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.

The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).

Passages for Further Study

Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14

BI Lev 16:22 ©