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Parallel LEV 16:23

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Lev 16:23 ©

OET (OET-RV)No OET-RV LEV 16:23 verse available

OET-LVAnd_come ʼAhₐron into the_tent of_meeting and_take_off DOM the_garments the_linen which he_wore in/on/at/with_went_he into the_holy_place and_leave_them there.

UHBוּ⁠בָ֤א אַהֲרֹן֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וּ⁠פָשַׁט֙ אֶת־בִּגְדֵ֣י הַ⁠בָּ֔ד אֲשֶׁ֥ר לָבַ֖שׁ בְּ⁠בֹא֣⁠וֹ אֶל־הַ⁠קֹּ֑דֶשׁ וְ⁠הִנִּיחָ֖⁠ם שָֽׁם׃ 
   (ū⁠ⱱāʼ ʼahₐron ʼel-ʼohel mōˊēd ū⁠fāshaţ ʼet-bigdēy ha⁠bād ʼₐsher lāⱱash bə⁠ⱱoʼ⁠ō ʼel-ha⁠qqodesh və⁠hinnīḩā⁠m shām.)

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And Aaron must go into the tent of meeting and take off the linen garments that he had put on when he came to the holy place, and he must leave them there.

UST When Aaron leaves the very holy place and goes into the other part of the sacred tent, he must take off the linen clothes that he had put on; he must leave those special clothes there.


BSB § Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.

OEBNo OEB LEV book available

WEB “Aaron shall come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.

NET “Aaron must then enter the Meeting Tent and take off the linen garments which he had put on when he entered the sanctuary, and leave them there.

LSV and Aaron has come into the Tent of Meeting, and has stripped off the linen garments which he had put on in his going into the holy place, and has placed them there;

FBV Aaron is to return to the Tent of Meeting, take off the linen clothes he put on before he went into the Most Holy Place, and leave them there.

T4T “When Aaron approaches the Sacred Tent, he must take off the linen clothes that he wore when he previously entered the Very Holy Place, and he must leave those clothes there.

LEB “And Aaron shall enter the tent of assembly, and he shall take off the linen garments that he put on at his coming to the sanctuary, and he shall leave them there.

BBE Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;

MOFNo MOF LEV book available

JPS And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.

ASV And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

DRA Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,

YLT and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;

DBY And Aaron shall go into the tent of meeting, and shall put off the linen garments, which he put on when he went into the sanctuary, and shall leave them there;

RV And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

WBS And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments which he put on when he went into the holy place , and shall leave them there:

KJB And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
  (And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: )

BB After Aaron shall come into the tabernacle of the congregation, and put of the linnen clothes whiche he put on when he went in into the holy place, and leaue them there.
  (After Aaron shall come into the tabernacle of the congregation, and put of the linnen clothes which he put on when he went in into the holy place, and leave them there.)

GNV After, Aaron shall come into the Tabernacle of the Congregation, and put off the linnen clothes, which he put on when he went into the Holy place, and leaue them there.
  (After, Aaron shall come into the Tabernacle of the Congregation, and put off the linnen clothes, which he put on when he went into the Holy place, and leave them there. )

CB And Aaron shal go in to the Tabernacle of witnesse, and put of the lynnen clothes, which he put on wha he wente in to ye Sactuary, and shal leaue them there,
  (And Aaron shall go in to the Tabernacle of witnesse, and put of the lynnen clothes, which he put on wha he went in to ye/you_all Sactuary, and shall leave them there,)

WYC and is left `in deseert, Aaron schal turn ayen in to the tabernacle of witnessyng; and whanne the clothis ben put of, in whiche he was clothid bifore, whanne he entrid in to the seyntuarie of God, and ben left there,
  (and is left `in deseert, Aaron shall turn ayen in to the tabernacle of witnessing; and when the clothes been put of, in which he was clothid before, when he entered in to the seyntuarie of God, and been left there,)

LUT Und Aaron soll in die Hütte des Stifts gehen und ausziehen die leinenen Kleider, die er anzog, da er in das Heiligtum ging, und soll sie daselbst lassen.
  (And Aaron should in the Hütte the Stifts gehen and ausziehen the leinenen Kleider, the he anzog, there he in the Heiligtum ging, and should they/she/them there lassen.)

CLV revertetur Aaron in tabernaculum testimonii, et depositis vestibus, quibus prius indutus erat, cum intraret sanctuarium, relictisque ibi,
  (revertetur Aaron in tabernaculum testimonii, and depositis vestibus, to_whom first/before indutus was, when/with intraret sanctuarium, relictisque ibi, )

BRN And Aaron shall enter into the tabernacle of witness, and shall put off the linen garment, which he had put on, as he entered into the holy place, and shall lay it by there.

BrLXX Καὶ εἰσελεύσεται Ἀαρὼν εἰς τὴν σκηνὴν τοῦ μαρτυρίου, καὶ ἐκδύσεται τὴν στολὴν τὴν λινῆν, ἣν ἐνδεδύκει, εἰσπορευομένου αὐτοῦ εἰς τὸ ἅγιον, καὶ ἀποθήσει αὐτὴν ἐκεῖ.
  (Kai eiseleusetai Aʼarōn eis taʸn skaʸnaʸn tou marturiou, kai ekdusetai taʸn stolaʸn taʸn linaʸn, haʸn endedukei, eisporeuomenou autou eis to hagion, kai apothaʸsei autaʸn ekei. )


TSNTyndale Study Notes:

16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.

TTNTyndale Theme Notes:

Atonement

Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).

Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.

In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.

The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).

Passages for Further Study

Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14


UTNuW Translation Notes:

וּ⁠פָשַׁט֙ אֶת־ בִּגְדֵ֣י הַ⁠בָּ֔ד

and,take_off DOM garments the,linen

These were the special garments Aaron wore only when he entered the most holy place.

BI Lev 16:23 ©