Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Lev Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27
Lev 16 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V27 V28 V29 V30 V31 V32 V33 V34
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV LEV 16:26 verse available
OET-LV And_the_released DOM the_goat for_Azazel he_will_wash clothes_his and_bathe DOM body_his in/on/at/with_water and_after thus he_will_come into the_camp.
UHB וְהַֽמְשַׁלֵּ֤חַ אֶת־הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־בְּשָׂר֖וֹ בַּמָּ֑יִם וְאַחֲרֵי־כֵ֖ן יָב֥וֹא אֶל־הַֽמַּחֲנֶֽה׃ ‡
(vəhaməshallēḩa ʼet-hassāˊīr laˊₐzāʼzēl yəkabēş bəgādāyv vərāḩaʦ ʼet-bəsārō bammāyim vəʼaḩₐrēy-kēn yāⱱōʼ ʼel-hammaḩₐneh.)
Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And the one who sent away the goat as a goat that departs must wash his clothes and bathe his body in water; and after that he may come into the camp.
UST After the man who was to lead the goat into the wilderness has done that and set it free, then he must return, wash his clothes, and bathe himself. Then he may enter the camp again.
BSB § The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.
OEB No OEB LEV book available
WEB “He who lets the goat go as the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
NET and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp.
LSV And he who is sending the goat away for a goat of departure washes his garments, and has bathed his flesh with water, and afterward he comes into the camp.
FBV The man who went and sent away the scapegoat must wash his clothes and wash himself with water; then he may come back into the camp.
T4T “The man who was chosen to send the other goat into the desert and free it there must afterwards wash his clothes and bathe. Then he may return to the camp.
LEB “And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and afterward[fn] he shall come to the camp.
?:? Literally “after thus”
BBE And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.
MOF No MOF LEV book available
JPS And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he may come into the camp.
ASV And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
DRA But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.
YLT 'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.
DBY And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water; and afterwards he may come into the camp.
RV And he that letteth go the goat for Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
WBS And he that let go the goat for the scape-goat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
KJB And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
BB And he that caryed foorth the goate for the scape goate, shall washe his clothes, and bathe his fleshe in water, and then come into the hoast.
(And he that caryed forth the goate for the scape goate, shall wash his clothes, and bathe his flesh in water, and then come into the hoast.)
GNV And he that caried forth the goat, called the Scape goat, shall wash his clothes, and wash his flesh in water, and after that shall come into the hoste.
(And he that carried forth the goat, called the Scape goat, shall wash his clothes, and wash his flesh in water, and after that shall come into the hoste. )
CB But he yt caried out the fre goate, shal wash his clothes, and bathe him self with water, & then come in to the hoost.
(But he it carried out the free goate, shall wash his clothes, and bathe him self with water, and then come in to the hoost.)
WYC Sotheli he that leet go the `buk of geet able to be sent out, schal waische hise clothis and bodi with water, and so he schal entre in to the castels.
(Truly he that leet go the `buk of geet able to be sent out, shall waische his clothes and body with water, and so he shall enter in to the castles.)
LUT Der aber den ledigen Bock hat ausgeführet, soll seine Kleider waschen und sein Fleisch mit Wasser baden und danach ins Lager kommen.
(The but the ledigen Bock has ausgeführet, should his clothes waschen and his flesh with water baden and after/thereafter/then into_the Lager kommen.)
CLV Ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua, et corpus aqua, et sic ingredietur in castra.[fn]
(Ille vero, who dimiserit caprum emissarium, lavabit clothes sua, and corpus water, and so ingredietur in castra.)
16.26 Illi vero qui dimiserint. ORIG., hom. 9 in Lev. Ascendit in cor tuum concupiscentia? etc., usque ad et hic in lavandis vestibus potest eadem figura servari.
16.26 Illi vero who dimiserint. ORIG., hom. 9 in Lev. Ascendit in heart your concupiscentia? etc., usque to and this in lavandis vestibus potest eadem figura servari.
BRN And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterwards shall enter into the camp.
BrLXX Καὶ ὁ ἐξαποστέλλων τὸν χίμαρον τὸν διεσταλμένον εἰς ἄφεσιν, πλυνεῖ τὰ ἱμάτια, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι, καὶ μετὰ ταῦτα εἰσελεύσεται εἰς τὴν παρεμβολήν.
(Kai ho exapostellōn ton ⱪimaron ton diestalmenon eis afesin, plunei ta himatia, kai lousetai to sōma autou hudati, kai meta tauta eiseleusetai eis taʸn parembolaʸn. )
16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Atonement
Leviticus 16 describes the Day of Atonement. On this day, the high priest presented the sins of the community to the Lord. Worshiping a holy God requires atonement, the removal of any uncleanness or sin that stands in the way. God’s grace permitted the death of an animal to be accepted in exchange for the sinner’s life. In the atoning offerings, the sacrifice represented the life of the worshiper: The animal was sacrificed so that the worshiper might live. God designated the blood of the sacrifice—blood represents life—as the means of atonement (Lev 17:11).
Atonement provides both expiation and propitiation. Expiation is the payment of what is owed. For example, the guilt offering (5:14–6:7) involves damages or loss to property, and the loss must be repaid with a 20 percent surcharge. Propitiation, on the other hand, involves appeasing or pacifying an offended party. For example, the whole burnt offering (1:1-17) and the sin offering (4:1–5:13) require no discernable payment of a debt.
In the atoning sacrifices, the act of laying hands on the victim (4:4-35; 16:21) indicates identification of the worshiper with the animal being sacrificed. The blood, representing the life of the animal (17:14), is presented in place of the life of the worshiper (17:11). The animal is killed, and its blood and certain parts are ceremonially presented to God, thus cleansing the worshiper and averting God’s wrath.
The blood of Jesus brings atonement (Eph 1:7; Col 1:20) and obtains eternal redemption for believers (Heb 9:12). Christ, God’s lamb, reconciles us to God (John 1:29; Heb 9:14). He paid our debt of sin (expiation) and satisfied God’s judgment against us (propitiation).
Passages for Further Study
Exod 25:17-22; 30:10-16; Lev 1:1-17; 4:1–6:7; 16:1-34; 17:10-14; 23:26-32; Num 15:22-29; 29:7-11; Ps 51:7; Prov 16:6; Ezek 43:18-27; Dan 9:24; John 1:29; Eph 1:7; Col 1:20; Heb 2:16-17; 9:12-14
וְהַֽמְשַׁלֵּ֤חַ אֶת־ הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־ בְּשָׂר֖וֹ בַּמָּ֑יִם
and,the,released DOM the,goat for,Azazel wash clothes,his and,bathe DOM body,his in/on/at/with,water
The man was unclean because of his contact with the scapegoat, which carried the sin of the people.
לַֽעֲזָאזֵ֔ל
for,Azazel
See how you translated this in Leviticus 16:8. Alternate translation: “the goat that is sent away”