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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

Rom IntroC1C2C3C4C5C6C7C8C9C10C12C13C14C15C16

Rom 11 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35V36

Verse List for ROM 11:16

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Rom 11:16 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) If the first portion of dough is holy, so is the lump, and if the root is holy, so are the branches.OET logo mark

OET-LVAnd if the first-fruit is holy, also the lump, and if the root is holy, also the branches.OET logo mark

ULTNow if the firstfruits, is holy, the lump, of dough also. And if the root, is holy, the branches also.

USTIndeed, because the ancestors of the Jewish people belong to God, just like the first portion of a lump of dough belongs to God, all the Jewish people belong to God, just like that whole lump of dough belongs to God. Also, because the ancestors of the Jewish people belonged to God, just like the root of an olive tree belongs to God, all the Jewish people belong to God, just like the branches of that same tree belong to God.

BSB & MSBIf the first part [of the dough] [is] holy, so [is] the whole batch; if the root [is] holy, so [are] the branches.

BLBNow if the firstfruit is holy, also the lump; and if the root is holy, also the branches.

AICNTNow if the firstfruits are holy, so is the lump; and if the root [is holy],[fn] so are the branches.

OEBIf the first handful of dough is holy, so is the whole mass, and if the root is holy, so are the branches.

WEBBE & WMBBIf the first fruit is holy, so is the lump. If the root is holy, so are the branches.

MSG(16-18)Behind and underneath all this there is a holy, God-planted, God-tended root. If the primary root of the tree is holy, there’s bound to be some holy fruit. Some of the tree’s branches were pruned and you wild olive shoots were grafted in. Yet the fact that you are now fed by that rich and holy root gives you no cause to gloat over the pruned branches. Remember, you aren’t feeding the root; the root is feeding you.

NETIf the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.

LSVAnd if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

FBVIf the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.

TCNTIf the dough offered as firstfruits is holy, so is the whole lump; and if the root is holy, so are the branches.

T4TJust like the whole lump of dough will belong to God if people offer to God [MET] the bread baked from the first part of it [MET], so the Jews will belong to God because their ancestors belonged to God. And just like the branches of a tree will be good if the roots are good [MET], so the descendants of our great Jewish ancestors who belonged to God will also some day belong to God.

LEBNow if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches.

BBEAnd if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

MoffIf the first handful of dough is consecrated, so is the rest of the lump; ⇔ if the root is consecrated, so are the branches.

WymthNow if the firstfruits of the dough are holy, so also is the whole mass; and if the root of a tree is holy, so also are the branches.

ASVAnd if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

DRAFor if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

YLTand if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.

DrbyNow if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.

RVAnd if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

SLTAnd if the first fruit holy, also the mixture: and if the root holy, also the young shoots.

WbstrFor if the first fruit is holy, the lump is also holy : and if the root is holy, so are the branches.

KJB-1769For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

KJB-1611For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
   (For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.)

BshpsFor yf the first fruites be holy, ye whole lumpe also is holy. And yf the roote be holy, the braunches also.
   (For if the first-fruits be holy, ye/you_all whole lump also is holy. And if the root be holy, the branches also.)

GnvaFor if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
   (For if the first-fruits be holy, so is the whole lumpe: and if the root be holy, so are the branches.)

CvdlYf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
   (If the beginning be holy, then is all ye/you_all dough holy: and if the root be holy, then are the branches holy also.)

TNTFor yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.
   (For if one piece be holy the whole heepe is holy. And if the root be holy the branches are holy also.)

WyclFor if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
   (For if a little part of that that is tasted be holy, the whole gobet is holy; and if the root is holy, also the branches.)

LuthIst der Anbruch heilig, so ist auch der Teig heilig, und so die Wurzel heilig ist, so sind auch die Zweige heilig.
   (Is the/of_the Anbruch holy, so is also the/of_the dough holy, and so the root(n) holy is, so are also the branches(n) holy.)

ClVgQuod si delibatio sancta est, et massa: et si radix sancta, et rami.[fn]
   (That when/but_if delibatio holy it_is, and lump/block(n): and when/but_if root holy, and branches.)

SR-GNTΕἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

UGNTεἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα; καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

SBL-GNTεἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

RP-GNTΕἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

TC-GNTεἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.

BI Rom 11:16 ©