Verse List for ROM 11:11

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Rom 11:11 ↓ → ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) So now I ask: didn’t they stumble so that they would fall? Not at all. But because of their disobedience, salvation came to non-Jews in order to make Jews envious.

OET-LV Therefore I _am _asking not they _stumbled, in _order _that they _may _fall?
Never it _might _become.
But in _the of _them transgression, the salvation is to _the pagans, in _order that to _make _jealous them.

ULT ¶  I say then, “They did not stumble so that they might fall, did they?” May it never be! Instead, by their transgression, this salvation, is to the Gentiles, in order to provoke them to jealousy.

UST Since these things are true, this is what I say, “The Jewish people were certainly not offended in order that God would completely reject them!” Of course not! Rather, God saves non-Jewish people because the Jewish people disobeyed him. This happened in order for God to make the Jewish people envious of non-Jewish people who know him.

BSB & MSB I ask then, did they stumble so as to fall beyond recovery?[fn] Certainly not! However, because of their trespass, salvation [has come] to the Gentiles to make [Israel] jealous.

BLB I ask then, did they stumble that they might fall? Never may it be! But in their trespass is salvation to the Gentiles, so as to provoke them to jealousy.

AICNT I say then, have they stumbled so as to fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.

OEB I ask then – “Was their stumbling to result in their fall?” Heaven forbid! On the contrary, through their falling away salvation has reached the Gentiles, to stir the rivalry of Israel.

WEBBE & WMBB I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.

NET I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous.

LSV I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;

FBV So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”

TCNT I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.

T4T Perhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.

LEB ¶  I say then, they did not stumble so that they fell, did they?[fn] May it never be! But by their trespass, salvation has come to the Gentiles, in order to provoke them to jealousy.[fn]

BBE So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

Moff Then, I ask, have they stumbled to their ruin? Never! The truth is, that by their lapse salvation has passed to the Gentiles, so as to make them jealous.

Wymth I ask, however, "Have they stumbled so as to be finally ruined?" No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

ASV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

DRA I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

YLT I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation [is] to the nations, to arouse them to jealousy;

Drby I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.

RV I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

SLT I say then, Did they stumble that they might fall? It may not be: but by their fall salvation to the nations, to make them jealous.

Wbstr I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

KJB-1769 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

KJB-1611 I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
(I say then, have they therefore stumbled, that they should fall? God forbyd: but through their fall, salvation is come unto the gentiles, for to provoke them also/fully.)

Gnva I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
(I demand then, Have they stumbled, that they should fall? God forbid: but through their fall, salvation cometh/comes unto the Gentiles, to provoke them to follow them.)

Cvdl I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
(I say then: Have they therefore stombled, it they should clean fall to naught/nothinge? God forbyd: but through their fall is salvation happened unto ye/you_all Heathen, that he might provoke them to be zealous after them.)

TNT I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacion happened vnto the gentyls for to provoke the with all.
(I say then: Have they therefore stombled that they should but fall only? God forbyd: but through their fall is salvacion happened unto the gentiles for to provoke the with all.)

Wycl Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
(Therefore I say, Whether they offendiden so, that they should fall down? God forbede. But by the gilt of hem health is made to heathen men, that they sue hem.)

Luth So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten.
(So said I nun: Are they/she/them therefore angelaufen, that they/she/them fall/drop should? The be distant! Rather/But out_of their/her Fall is the heathens the salvation happen, on/in/to that they/she/them those aftereifern should.)

ClVg Dico ergo: Numquid sic offenderunt ut caderent? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur.[fn]
(I_say therefore: Is_it so offenderunt as to_fallnt? Absit. But of_them I_sin, health/safety it_is nations as those æmulentur.)

SR-GNT Λέγω οὖν μὴ ἔπταισαν, ἵνα πέσωσιν; Μὴ γένοιτο! Ἀλλὰ τῷ αὐτῶν παραπτώματι, ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς. ‡

UGNT λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν? μὴ γένοιτο! ἀλλὰ τῷ αὐτῶν παραπτώματι, ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

SBL-GNT Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

RP-GNT Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.

TC-GNT Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσι; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.