Verse List for ROM 11:25

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B I ◄ ← Rom 11:25 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Brothers and sisters, I don’t want you to be ignorant of this mystery, otherwise you might end up becoming proud: There’s a partial hardening coming to the Jews until the fullness of the non-Jews comes,

OET-LV For/Because not I _am _wanting you _all to _be _not _knowing, brothers, the mystery this, in _order _that not you _all _may _be in yourselves prudent, that a_hardening in part to_ the _Israaʸl/(Yisrā^ʼēl) has _become, until of _which the fullness of _the pagans may _come _in,

ULT For I do not want you to be ignorant of this mystery, brothers, in order that you might not be wise in yourselves, that a partial hardening has occurred in Israel, until the fullness of the Gentiles has come in;

UST I say this because I really want you, my non-Jewish fellow believers, to know what God had previously hidden from people, so that you do not become arrogant. God had previously hidden from people the fact that some of the people of Israel will stubbornly oppose him until all the non-Jewish people God has chosen have joined his people.

BSB & MSB I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.

BLB For I do not want you to be ignorant, brothers, of this mystery, so that you may not be wise in yourselves: A hardening in part has happened to Israel, until the fullness of the Gentiles may come in.

AICNT Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

OEB My friends, so that you don’t think too highly of yourselves, I want you to recognise the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only until the whole Gentile world has been gathered in.

WEBBE & WMBB For I don’t desire you to be ignorant, brothers,[fn] of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

NET For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in.

LSV For I do not wish you to be ignorant, brothers, of this secret—that you may not be wise in your own conceits—that hardness in part to Israel has happened until the fullness of the nations may come in;

FBV I don't want you, my brothers and sisters to miss this previously-hidden truth, for otherwise you could become conceited. The people of Israel have become hard-hearted in part, until the process of the foreigners coming in is complete.

TCNT I do not want you to be unaware, brothers, of this mystery, lest you be wise in your own estimation: A partial hardening has come upon Israel until the full number of Gentiles has come in,

T4T My non-Jewish fellow believers, I certainly want you to understand [LIT] this truth that God has now revealed about my fellow Jews who are refusing to believe. You should not proudly think that God now favors you more than the Jews (OR, that you understand God’s further plans for the Jews). Many people of Israel will continue to be stubborn until all the non-Jews whom God has chosen have believed in Jesus.

LEB ¶  For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise _⌊in your own sight_⌋,[fn] that a partial hardening has happened to Israel, until the full number of the Gentiles has come in,

BBE For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;

Moff To prevent you from being self-conceited, brothers, I would like you to understand this secret: it is only a partial insensibility that has come over Israel, until the full number of the Gentiles come in.

Wymth For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves—the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;

ASV For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

DRA For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

YLT For I do not wish you to be ignorant, brethren, of this secret — that ye may not be wise in your own conceits — that hardness in part to Israel hath happened till the fulness of the nations may come in;

Drby For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;

RV For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
(For I would not, brethren/brothers, have you ignorant of this mystery, lest ye/you_all be wise in your own conceits, that a hardening in part hath/has befallen Israel, until the fullness of the Gentiles be come in;)

SLT For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

Wbstr For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

KJB-1769 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
(For I would not, brethren/brothers, that ye/you_all should be ignorant of this mystery, lest ye/you_all should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.)

KJB-1611 For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that [fn]blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
(For I would not, brethren/brothers, that ye/you_all should be ignorant of this mystery (least ye/you_all should be wise in your own conceits) that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.)

Bshps For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
(For I would not brethren/brothers, that ye/you_all should be ignorant of this mystery, (lest ye/you_all should be wise in your own conceites,) that partly blindness is happened in Israel, until the fullness of the gentiles be come in:)

Gnva For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
(For I would not, brethren/brothers, that ye/you_all should be ignorant of this secret (least ye/you_all should be arrogant in yourselves) that partly obstinacie is come to Israel, until the fullness of the Gentiles be come in.)

Cvdl I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
(I would not that this secret should be hid from you brethren/brothers (lest ye/you_all should be wise in your(pl) own cosaytes) that partly blindness is happened unto Israel, so long till the fullness of the Heathen be come in,)

TNT I wolde not that this secrete shuld be hyd from you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll the fulnes of the gentyls be come in:
(I would not that this secret should be hid from you my brethren/brothers (lest ye/you_all should be wise in your(pl) own consaytes) that partly blindness is happened in Israel until the fullness of the gentiles be come in:)

Wycl But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
(But, brethren/brothers, I will not that ye/you_all unknown this mystery, that ye/you_all be not wise to yourself; for blindeness hath/has field a parti in Israel, till that the plenty of heathen men entered,)

Luth Ich will euch nicht verhalten, liebe Brüder, dieses Geheimnis, auf daß ihr nicht stolz seid. Blindheit ist Israel einesteils widerfahren, so lange, bis die Fülle der Heiden eingegangen sei,
(I will you not behave, love(v) brothers, this secret/mystery, on/in/to that you(pl)/their/her not proud are. Blindheit is Israel one/ateils happen, so long, until the abundance the/of_the heathens received be,)

ClVg Nolo enim vos ignorare, fratres, mysterium hoc (ut non sitis vobis ipsis sapientes), quia cæcitas ex parte contigit in Israël, donec plenitudo gentium intraret,[fn]
(I_don’t_want_to because you(pl) to_ignore, brothers, mystery this (as not/no thirsts to_you(pl) themselves wise_people), because blindness from in_part/partly happened in/into/on Israel, until fullness of_Gentile_nations would_enter,)

SR-GNT Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε ἐν ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ, ‡

UGNT οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ;

SBL-GNT Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ⸀ἦτε ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,

RP-GNT Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ' ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ·

TC-GNT Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [fn]παρ᾽ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ,