Greek root word (lemma) ‘κλῆσις’ (klēsis)

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This root form (lemma) ‘κλῆσις’ is used in 4 different forms in the Greek originals: κλήσει (N-····DFS), κλήσεως (N-····GFS), κλῆσιν (N-····AFS), κλῆσις (N-····NFS).

It is glossed in 3 different ways: ‘of the calling’, ‘with a calling’, ‘calling’.

Have 11 uses of Greek root word (lemma) ‘klēsis’ (noun) in the Greek originals

Rom 11:29 κλῆσις (klaʸsis) NFS ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 Cor 1:26 κλῆσιν (klaʸsin) AFS ‘you_all are seeing for the calling of you_all brothers that’ SR GNT 1 Cor 1:26 word 4

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

1 Cor 7:20 κλήσει (klaʸsei) DFS ‘each in the calling in which he was called in’ SR GNT 1 Cor 7:20 word 4

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

Eph 1:18 κλήσεως (klaʸseōs) GFS ‘the hope of the calling of him what are the’ SR GNT Eph 1:18 word 18

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

Eph 4:1 κλήσεως (klaʸseōs) GFS ‘worthily to walk of the calling to which you_all were called’ SR GNT Eph 4:1 word 13

OET-LV: 4 Therefore I _am _exhorting you _all, I the prisoner in the_master, to _walk worthily of _the calling to _which you _all _were _called, (EPH_4:1)

OET-RV: 4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called (EPH 4:1)

Eph 4:4 κλήσεως (klaʸseōs) GFS ‘one hope of the calling of you_all’ SR GNT Eph 4:4 word 14

OET-LV: 4 There _is _one body and one spirit, as also you _all _were _called in one hope of _the calling of _you _all, (EPH_4:4)

OET-RV: 4 There is one body and one spirit, just as you all were called to one hope when you were called. (EPH 4:4)

Php 3:14 κλήσεως (klaʸseōs) GFS ‘prize of the upward calling of god in chosen_one/messiah’ SR GNT Php 3:14 word 11

OET-LV: 14 to the_goal I _am _pursuing for the prize of _the upward calling of_ the _god in chosen _one /messiah Yaʸsous. (PHP_3:14)

OET-RV: 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua. (PHP 3:14)

2 Th 1:11 κλήσεως (klaʸseōs) GFS ‘you_all may consider_worthy of the calling the god of us’ SR GNT 2 Th 1:11 word 12

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

2 Tim 1:9 κλήσει (klaʸsei) DFS ‘us and having called with a calling holy not according_to’ SR GNT 2 Tim 1:9 word 6

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

Heb 3:1 κλήσεως (klaʸseōs) GFS ‘whence brothers holy of the calling heavenly partakers observe’ SR GNT Heb 3:1 word 4

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

2 Pet 1:10 κλῆσιν (klaʸsin) AFS ‘confirmed of you_all the calling and choice to_be making’ SR GNT 2 Pet 1:10 word 15

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

Other possible lexically-related lemmas

Greek root word (lemma) ‘paraklēsis’ with prefix=‘para’

Have 29 uses of Greek root word (lemma) ‘paraklēsis’ (noun) in the Greek originals

Luke 2:25 παράκλησιν (paraklaʸsin) AFS ‘and devout waiting_for the comfort of Israaʸl/(Yisrā^ʼēl) and the spirit’ SR GNT Luke 2:25 word 21

OET-LV: 25 And see, a_man was in Hierousalaʸm, whose name was Sumeōn/(Shimˊōn), and the this_ man _was righteous and devout, waiting _for the_comfort of_ the _Israaʸl/(Yisrā^ʼēl), and the_ holy _spirit was on him. (LUK_2:25)

OET-RV: 25 Now listen, there was a man named Simeon in Yerushalem and he was godly and committed, waiting for God to rescue Yisrael. He was full of the holy spirit (LUK 2:25)

Luke 6:24 παράκλησιν (paraklaʸsin) AFS ‘because you_all are receiving_fully the comfort of you_all’ SR GNT Luke 6:24 word 9

OET-LV: 24 However woe to _you _all the rich, because you _all _are _receiving _fully the comfort of _you _all. (LUK_6:24)

OET-RV: 24 However it’s tragic for all you rich people, because you’ve already enjoyed all those comforts. (LUK 6:24)

Acts 4:36 παρακλήσεως (paraklaʸseōs) GFS ‘is being translated son of exhortation a Leuitaʸs/(from_tribe_of_Lēvī) a from_Kupros by descent’ SR GNT Acts 4:36 word 16

OET-LV: 36 And Yōsaʸf/(Yōşēf) the one having _been _called Barnabas, by the ambassadors, which is being _translated: son of _exhortation, a_Leuitaʸs /(from _tribe _of _Lēvī), a_from _Kupros the by _descent, (ACT_4:36)

OET-RV: 36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

Acts 9:31 παρακλήσει (paraklaʸsei) DFS ‘master and in the exhortation of the holy spirit’ SR GNT Acts 9:31 word 30

OET-LV: 31 The indeed Therefore assembly throughout all of_ the _Youdaia, and Galilaia/(Gālīl), and Samareia/(Shomrōn), was _having peace, being _built and going in _the fear of _the master, and it _was _being _multiplied in _the exhortation of _the holy spirit. (ACT_9:31)

OET-RV: 31 After that the assemblies of believers throughout Yudea and Galilee and Shomron (Samaria) had peace and grew in their respect and service of the master, as well as increasing in numbers through the encouragement of the holy spirit. (ACT 9:31)

Acts 13:15 παρακλήσεως (paraklaʸseōs) GFS ‘among you_all message of exhortation toward the people’ SR GNT Acts 13:15 word 27

OET-LV: 15 And after the public _reading of _the law and of _the prophets, the synagogue _leaders sent _out to them saying: Men, brothers, if among you _all there _is any message of _exhortation toward the people, be _speaking it. (ACT_13:15)

OET-RV: 15 After the readings from the Law and from the Prophets, the leaders sent a messenger over to them to ask, “Men, brothers, if you bring any message of encouragement for the congregation, please share it.” (ACT 13:15)

Acts 15:31 παρακλήσει (paraklaʸsei) DFS ‘they were elated at the exhortation’ SR GNT Acts 15:31 word 6

OET-LV: 31 And having _read it, they _were _elated at the exhortation. (ACT_15:31)

OET-RV: 31 and when they read it, they were very happy with the encouraging contents. (ACT 15:31)

Rom 12:8 παρακλήσει (paraklaʸsei) DFS ‘exhorting in the exhortation the one sharing in’ SR GNT Rom 12:8 word 6

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing _mercy, with cheerfulness. (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

Rom 15:4 παρακλήσεως (paraklaʸseōs) GFS ‘and through the exhortation of the scriptures hope’ SR GNT Rom 15:4 word 19

OET-LV: 4 For/Because as _much _as was _previously _written, because/for the our teaching was _written, in _order _that through the endurance and through the exhortation of _the scriptures, the hope we _may _be _having. (ROM_15:4)

OET-RV: 4 Because everything that was written in the past, was written for teaching us so that through endurance and through the encouragement from the scriptures, we would have hope. (ROM 15:4)

Rom 15:5 παρακλήσεως (paraklaʸseōs) GFS ‘god of endurance and exhortation might give to you_all the’ SR GNT Rom 15:5 word 8

OET-LV: 5 And the god of_ the _endurance and the exhortation, might _give to _you _all the same to _be _thinking with one _another according _to Yaʸsous/(Yəhōshūˊa), chosen _one /messiah (ROM_15:5)

OET-RV: 5 May the God of endurance and encouragement help you all to think likewise, just like Yeshua Messiah did, (ROM 15:5)

1 Cor 14:3 παράκλησιν (paraklaʸsin) AFS ‘is speaking building and exhortation and consolation’ SR GNT 1 Cor 14:3 word 8

OET-LV: 3 But the one prophesying, to _people is _speaking building, and exhortation, and consolation. (CO1_14:3)

OET-RV: 3 However, anyone who’s prophesying, speaks to the people for their instruction and encouragement and comfort. (CO1 14:3)

2 Cor 1:3 παρακλήσεως (paraklaʸseōs) GFS ‘and god of all comfort’ SR GNT 2 Cor 1:3 word 18

OET-LV: 3 Blessed is the god and father of _the master of _us Yaʸsous chosen _one /messiah, the father of_ the _compassions and god of _all comfort, (CO2_1:3)

OET-RV: 3 May the god and father of our master Yeshua Messiah be blessed. He is the father of compassion and God of all comfort (CO2 1:3)

2 Cor 1:4 παρακλήσεως (paraklaʸseōs) GFS ‘tribulation through the comfort with which we are_being comforted ourselves’ SR GNT 2 Cor 1:4 word 20

OET-LV: 4 the one comforting us in all the tribulation of _us, in _order that to _be _able us to _be _comforting the ones in every tribulation, through the comfort with _which we _are _being _comforted ourselves by the god. (CO2_1:4)

OET-RV: 4 who comforts us through all our trials so that we can comfort others through all their trials with the same comfort that God comforts us with. (CO2 1:4)

2 Cor 1:5 παράκλησις (paraklaʸsis) NFS ‘is being_plentiful also the comfort of us’ SR GNT 2 Cor 1:5 word 18

OET-LV: 5 Because as is _being _plentiful the sufferings of _the chosen _one /messiah toward us, thus through the chosen _one /messiah is _being _plentiful also the comfort of _us. (CO2_1:5)

OET-RV: 5 In the same way that Messiah’s many sufferings are expected of us, so too the Messiah’s plentiful comfort also reaches us. (CO2 1:5)

2 Cor 1:6 παρακλήσεως (paraklaʸseōs) GFS ‘for the of you_all comfort and salvation it_is or’ SR GNT 2 Cor 1:6 word 7

OET-LV: 6 But whether we _are _being _oppressed, because/for the of _you _all comfort and salvation it _is, or we _are _being _comforted, because/for the of _you _all comfort it _is, which working in the_endurance of _the same sufferings, which also we are _suffering. (CO2_1:6)

OET-RV: 6 If we’re being oppressed, it’s for your comfort and salvation, and if we’re being comforted, it’s for your comfort which enables you all to endure the same sufferings that we’re suffering. (CO2 1:6)

2 Cor 1:6 παρακλήσεως (paraklaʸseōs) GFS ‘for the of you_all comfort it_is working in the endurance’ SR GNT 2 Cor 1:6 word 15

2 Cor 1:7 παρακλήσεως (paraklaʸseōs) GFS ‘thus also of the comfort’ SR GNT 2 Cor 1:7 word 28

OET-LV: 7 And the hope of _us confirmed for you _all, having _known that as partners you _all _are of _the sufferings, thus also of _the comfort. (CO2_1:7)

OET-RV: 7 We have confident expectations for you all because we know that you are partners in suffering, and hence also in comfort. (CO2 1:7)

2 Cor 7:4 παρακλήσει (paraklaʸsei) DFS ‘for you_all I have_been filled with exhortation I am_being overflowed with joy in’ SR GNT 2 Cor 7:4 word 13

OET-LV: 4 Great is to _me boldness toward you _all, great is to _me boasting for you _all, I _have _been _filled the with _exhortation, I _am _being _overflowed the with _joy in all the tribulation of _us. (CO2_7:4)

OET-RV: 4 I feel very bold towards you all and boast a lot about you. I’m filled with encouragement and even in our troubles I’m overflowing with happiness . (CO2 7:4)

2 Cor 7:7 παρακλήσει (paraklaʸsei) DFS ‘also by the comfort with which he was comforted in’ SR GNT 2 Cor 7:7 word 12

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

2 Cor 7:13 παρακλήσει (paraklaʸsei) DFS ‘to and the comfort of us more_abundantly rather’ SR GNT 2 Cor 7:13 word 7

OET-LV: 13 Because _of this we _have _been _comforted. And to the comfort of _us, more _abundantly rather we _were _elated at the joy of _Titos, because has _been _refreshed the spirit of _him by all of _you. (CO2_7:13)

OET-RV: 13 then we’ve been comforted because of this.
¶ And talking about our comfort, we were quite thrilled at Titos’ happiness because his spirit has been refreshed by all of you. (CO2 7:13)

2 Cor 8:4 παρακλήσεως (paraklaʸseōs) GFS ‘with much exhortation beseeching of us the’ SR GNT 2 Cor 8:4 word 4

OET-LV: 4 with much exhortation beseeching of _us, the grace and the fellowship of _the service which among the holy ones. (CO2_8:4)

OET-RV: 4 and enthusiastically begged us to allow them the grace and fellowship that would come from their service to other believers. (CO2 8:4)

2 Cor 8:17 παράκλησιν (paraklaʸsin) AFS ‘because our indeed appeal he received more_earnest but’ SR GNT 2 Cor 8:17 word 4

OET-LV: 17 Because our indeed appeal he _received, but more _earnest being voluntary, he _came _out to you _all. (CO2_8:17)

OET-RV: 17 because indeed he accepted our appeal, but being so earnest he volunteered to visit you all. (CO2 8:17)

Php 2:1 παράκλησις (paraklaʸsis) NFS ‘if any therefore exhortation in chosen_one/messiah if’ SR GNT Php 2:1 word 4

OET-LV: 2 If therefore any exhortation in chosen _one /messiah, if any consolation of _love, if any fellowship of_the_spirit, if anyone has compassions and compassions, (PHP_2:1)

OET-RV: 2 So if you all feel that Messiah is encouraging you on and if his love brings comfort and the spirit brings fellowship, if anyone feels compassion, (PHP 2:1)

1 Th 2:3 παράκλησις (paraklaʸsis) NFS ‘the for exhortation of us not of’ SR GNT 1 Th 2:3 word 3

OET-LV: 3 For/Because the exhortation of _us not of deception, nor of impurity, nor in deceit, (TH1_2:3)

OET-RV: 3 As we recommend a change in your lifestyles, we don’t do it with deception or impurity or deceit, (TH1 2:3)

2 Th 2:16 παράκλησιν (paraklaʸsin) AFS ‘us and having given comfort eternal and hope’ SR GNT 2 Th 2:16 word 22

OET-LV: 16 And himself the master of _us, chosen _one /messiah, Yaʸsous/(Yəhōshūˊa) and the god the father of _us, the one having _loved us and having _given comfort eternal, and hope good by grace, (TH2_2:16)

OET-RV: 16 May our master Messiah Yeshua and God our father who loved us and gives us eternal comfort, and by his grace gives good hope, (TH2 2:16)

1 Tim 4:13 παρακλήσει (paraklaʸsei) DFS ‘be giving_heed to the public_reading to exhortation to teaching’ SR GNT 1 Tim 4:13 word 7

OET-LV: 13 Until I _am _coming, be _giving _heed to _the public _reading, to_ the _exhortation, to_ the _teaching. (TI1_4:13)

OET-RV: 13 Prioritise the public reading of the scriptures as well as encouraging and teaching others until I come. (TI1 4:13)

Phm 1:7 παράκλησιν (paraklaʸsin) AFS ‘great I had and exhortation by the love’ SR GNT Phm 1:7 word 8

OET-LV: 7 For/Because joy great I _had and exhortation, by the love of _you, because the hearts of _the holy ones has _been _refreshed by you, brother. (PHM_1:7)

OET-RV: 7 because I was very happy and encouraged by your love, because the hearts of the believers have been refreshed by you, brother. (PHM 1:7)

Heb 6:18 παράκλησιν (paraklaʸsin) AFS ‘to lie for god strong exhortation we may_be having having taken_refuge to take_hold_of’ SR GNT Heb 6:18 word 13

OET-LV: 18 in _order _that by two matters unchangeable, in which impossible it _is to _lie the for_god, strong exhortation we _may _be _having, which having _taken _refuge to _take _hold _of of _the lying _before hope, (HEB_6:18)

OET-RV: 18 so that by two things that God can’t even change (his promise and his oath), we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. (HEB 6:18)

Heb 12:5 παρακλήσεως (paraklaʸseōs) GFS ‘and you_all have forgotten of the exhortation which to you_all as’ SR GNT Heb 12:5 word 4

OET-LV: 5 and you _all _have _forgotten of _the exhortation, which to _you _all as to _sons is _discussing: son of _me, neither be _regarding _lightly of_the_discipline of_the_master, nor be _being _exhausted by him being _rebuked, (HEB_12:5)

OET-RV: 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:
⇔ “My child, learn carefully when Yahweh trains you.
⇔ Indeed, you shouldn’t become despondent when he corrects you. (HEB 12:5)

Heb 13:22 παρακλήσεως (paraklaʸseōs) GFS ‘be tolerating of my message of exhortation also for through’ SR GNT Heb 13:22 word 9

OET-LV: 22 But I _am _exhorting you _all, brothers, be _tolerating of _my message of_ the _exhortation, because/for also through of _little I _wrote to _you _all. (HEB_13:22)

OET-RV: 22 But brothers and sisters, I’m urging you all to tolerate my message of encouragement because I haven’t made it too long. (HEB 13:22)

Lemmas with similar glosses to ‘κλῆσις’ (klēsis)

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of _which she _bore a_son, and he _called the name of _him, Yaʸsous/(Yəhōshūˊa). (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise _men, ascertained from them the time of _the appearing star. (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he _was there until the death of _Haʸrōdaʸs, in _order _that the message may _be _fulfilled having _been _spoken by the_master through the prophet saying: I _called the son of _me out _of of _Aiguptos. (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having _come, he _dwelt into a_city being _called Nazaret, so _that the message may _be _fulfilled having _been _spoken through the prophets, he _will _be _being _called that A_from _Nazaret. (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having _advanced from _there, he _saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of _him, in the boat with Zebedaios the father of _them, preparing the nets of _them, and he _called them. (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will _be _being _called sons of_god. (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to _be _being _called My _great_one by the people. (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you _all may_ not _be _called My _great_one, because/for one is the instructor of _you _all, and you _all are all brothers. (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may _you _all _be _called instructors, because one is the_instructor of _you _all, the chosen _one /messiah. (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was _called the_field of _blood to the day today. (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will _be great, and will _be _being _called the_son of_the_highest, and the_master the god will _be _giving to _him the throne of _Dawid, the father of _him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little _child, will _be _being _called the_prophet of_the_highest: for you _will _be _going _before before the_master to _prepare the_ways of _him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were _fulfilled which to _circumcise him, also the name of _him was _called Yaʸsous/(Yəhōshūˊa), which having _been _called by the messenger before the time him to _be _conceived in the womb. (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it _became on on _the_ next _day, he _was _gone into a_city being _called Nain, and the apprentices/followers of _him and a_ great _crowd were _going _with with _him. (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Showing the first 50 out of 2,356 uses of Greek root word (lemma) ‘legō’ (verb) in the Greek originals

Yhn (Jhn) 1:15 λέγων (legōn) PPA·NMS ‘him and he has cried_out saying this one was whom’ SR GNT Yhn 1:15 word 7

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 εἶπον (eipon) IAA1··S ‘this one was whom I said the one after me’ SR GNT Yhn 1:15 word 12

Yhn (Jhn) 1:21 λέγει (legei) IPA3··S ‘Aʸlias/(ʼĒliy^yāh) are and he is saying not I am the’ SR GNT Yhn 1:21 word 17

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 εἶπαν (eipan) IAA3··P ‘they said therefore to him who’ SR GNT Yhn 1:22 word 1

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:22 λέγεις (legeis) IPA2··S ‘having sent us what you are saying about yourself’ SR GNT Yhn 1:22 word 14

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:23 εἶπεν (eipen) IAA3··S ‘way of the master as said Aʸsaias/(Yəshaˊ^yāh) the prophet’ SR GNT Yhn 1:23 word 18

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:25 εἶπαν (eipan) IAA3··P ‘they asked him and they said to him why therefore’ SR GNT Yhn 1:25 word 5

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 λέγων (legōn) PPA·NMS ‘answered to them Yōannaʸs saying I am immersing in’ SR GNT Yhn 1:26 word 5

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:29 λέγει (legei) IPA3··S ‘to him and is saying see the lamb’ SR GNT Yhn 1:29 word 12

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:30 εἶπον (eipon) IAA1··S ‘concerning whom I said after me is coming’ SR GNT Yhn 1:30 word 7

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:32 λέγων (legōn) PPA·NMS ‘and testified Yōannaʸs saying I have seen the spirit’ SR GNT Yhn 1:32 word 4

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 εἶπεν (eipen) IAA3··S ‘water that one to me said on whom you may see’ SR GNT Yhn 1:33 word 17

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:36 λέγει (legei) IPA3··S ‘having focused_in on Yaʸsous/(Yəhōshūˊa) walking he is saying see the lamb’ SR GNT Yhn 1:36 word 6

OET-LV: 36 And having _focused _in the on_Yaʸsous walking he _is _saying: Behold, the lamb of_ the _god. (JHN_1:36)

OET-RV: 36 and noticing Yeshua walking nearby he said, “Look! There’s the sacrificial lamb of God.” (JHN 1:36)

Yhn (Jhn) 1:38 λέγει (legei) IPA3··S ‘having seen them following he is saying to them what you_all are seeking’ SR GNT Yhn 1:38 word 10

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 εἶπαν (eipan) IAA3··P ‘you_all are seeking they and said to him My_great_one which’ SR GNT Yhn 1:38 word 16

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 λέγεται (legetai) IPP3··S ‘to him My_great_one which is_being called being translated Teacher where’ SR GNT Yhn 1:38 word 20

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:39 Λέγει (Legei) IPA3··S ‘he is saying to them be coming and’ SR GNT Yhn 1:39 word 1

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:41 λέγει (legei) IPA3··S ‘own Simōn and is saying to him we have found the’ SR GNT Yhn 1:41 word 11

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶπεν (eipen) IAA3··S ‘having focused_in on him Yaʸsous/(Yəhōshūˊa) said you are Simōn’ SR GNT Yhn 1:42 word 14

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:43 λέγει (legei) IPA3··S ‘he is finding Filippos and is saying to him Yaʸsous/(Yəhōshūˊa) be following’ SR GNT Yhn 1:43 word 14

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 1:45 λέγει (legei) IPA3··S ‘Filippos Nathanaaʸl and he is saying to him whom wrote’ SR GNT Yhn 1:45 word 6

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:46 εἶπεν (eipen) IAA3··S ‘and said to him Nathanaaʸl out_of’ SR GNT Yhn 1:46 word 2

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:46 λέγει (legei) IPA3··S ‘any good to_be is saying to him Filippos be coming’ SR GNT Yhn 1:46 word 12

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 λέγει (legei) IPA3··S ‘to him and he is saying concerning him see’ SR GNT Yhn 1:47 word 12

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 λέγει (legei) IPA3··S ‘is saying to him Nathanaaʸl from_where’ SR GNT Yhn 1:48 word 1

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:48 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him before the time’ SR GNT Yhn 1:48 word 11

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:50 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him because I said’ SR GNT Yhn 1:50 word 4

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:50 εἶπον (eipon) IAA1··S ‘said to him because I said to you that I saw’ SR GNT Yhn 1:50 word 7

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:51 λέγει (legei) IPA3··S ‘and he is saying to him truly truly’ SR GNT Yhn 1:51 word 2

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 1:51 λέγω (legō) IPA1··S ‘to him truly truly I am saying to you_all you_all will_be seeing heaven’ SR GNT Yhn 1:51 word 6

Yhn (Jhn) 2:3 λέγει (legei) IPA3··S ‘and having been_deficient of wine is saying the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:3 word 15

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:4 λέγει (legei) IPA3··S ‘and is saying to her Yaʸsous/(Yəhōshūˊa) what’ SR GNT Yhn 2:4 word 2

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:5 λέγει (legei) IPA3··S ‘is saying the mother of him’ SR GNT Yhn 2:5 word 1

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:5 λέγῃ (legaʸ) SPA3··S ‘servants whatever anything he may_be saying to you_all do’ SR GNT Yhn 2:5 word 12

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:7 Λέγει (Legei) IPA3··S ‘is saying to them Yaʸsous/(Yəhōshūˊa) fill’ SR GNT Yhn 2:7 word 2

OET-LV: 7 Is _saying to _them the Yaʸsous: Fill the waterpots with _water. And they _filled them to upward. (JHN_2:7)

OET-RV: 7 So Yeshua told them to fill the jars with water, and they filled them up. (JHN 2:7)

Yhn (Jhn) 2:8 λέγει (legei) IPA3··S ‘and he is saying to them draw now’ SR GNT Yhn 2:8 word 2

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:10 λέγει (legei) IPA3··S ‘and he is saying to him every person’ SR GNT Yhn 2:10 word 2

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 2:16 εἶπεν (eipen) IAA3··S ‘to the ones doves selling he said take_away these things from_here’ SR GNT Yhn 2:16 word 7

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 2:18 εἶπαν (eipan) IAA3··P ‘the Youdaiōns and said to him what sign’ SR GNT Yhn 2:18 word 6

OET-LV: 18 Therefore the Youdaiōns answered and said to _him: What sign you _are _showing to _us, that you _are _doing these things? (JHN_2:18)

OET-RV: 18 Then the Jewish leaders responded, “Do a miracle to show that you have the authority to do these things.” (JHN 2:18)

Yhn (Jhn) 2:19 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to them destroy the’ SR GNT Yhn 2:19 word 5

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 2:20 εἶπαν (eipan) IAA3··P ‘said therefore the Youdaiōns’ SR GNT Yhn 2:20 word 1

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 2:21 ἔλεγεν (elegen) IIA3··S ‘that one but was speaking concerning the temple’ SR GNT Yhn 2:21 word 4

OET-LV: 21 But that one was _speaking concerning the temple of _the body of _him. (JHN_2:21)

OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)

Yhn (Jhn) 2:22 ἔλεγεν (elegen) IIA3··S ‘of him that this he was saying and they believed in the’ SR GNT Yhn 2:22 word 14

OET-LV: 22 Therefore when he _was _raised from the_dead, the apprentices/followers of _him were _reminded that he _was _saying this, and they _believed in _the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke. (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 2:22 εἶπεν (eipen) IAA3··S ‘the message that spoke Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:22 word 25

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 3:2 εἶπεν (eipen) IAA3··S ‘him by night and said to him My_great_one we have known’ SR GNT Yhn 3:2 word 11

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:3 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him truly truly’ SR GNT Yhn 3:3 word 5

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:3 λέγω (legō) IPA1··S ‘to him truly truly I am saying to you if not’ SR GNT Yhn 3:3 word 9

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 λέγει (legei) IPA3··S ‘is saying to him Nikodaʸmos’ SR GNT Yhn 3:4 word 1

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 λέγω (legō) IPA1··S ‘Yaʸsous/(Yəhōshūˊa) truly truly I am telling to you if not’ SR GNT Yhn 3:5 word 6

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:7 εἶπον (eipon) IAA1··S ‘not you may wonder that I said to you it is fitting you_all’ SR GNT Yhn 3:7 word 4

OET-LV: 7 You _may_ not _wonder that I _said to _you: It _is _fitting you _all to _be _born again. (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

Have 30 uses of Greek root word (lemma) ‘epikaleō’ (verb) in the Greek originals

Mat 10:25 ἐπεκάλεσαν (epekalesan) IAA3··P ‘the home_owner Beʼelzeboul they called to how_much more the’ SR GNT Mat 10:25 word 25

OET-LV: 25 it _is Sufficient for _the apprentice/follower that he _may _become as the teacher of _him, and the slave as the master of _him. If they _called the home _owner Beʼelzeboul, to _how _much more the household of _him? (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Acts 1:23 ἐπεκλήθη (epeklaʸthaʸ) IAP3··S ‘being called Barsabbas who was called Youstos and Matthias’ SR GNT Acts 1:23 word 11

OET-LV: 23 And they _set two, Yōsaʸf/(Yōşēf) which being _called Barsabbas, who was _called Youstos, and Matthias. (ACT_1:23)

OET-RV: 23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. (ACT 1:23)

Acts 2:21 ἐπικαλέσηται (epikalesaʸtai) SAM3··S ‘it will_be everyone who may call on the name of the master’ SR GNT Acts 2:21 word 7

OET-LV: 21 And it _will _be, everyone who wishfully may _call on _the name of_the_master will _be _being _saved. (ACT_2:21)

OET-RV: 21 Then everyone who relies on the name and authority of Yahweh will be saved.’ (ACT 2:21)

Acts 4:36 ἐπικληθείς (epiklaʸtheis) PAP·NMS ‘Yōsaʸf/(Yōşēf) and the one having_been called Barnabas by the’ SR GNT Acts 4:36 word 5

OET-RV: 36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

Acts 7:59 ἐπικαλούμενον (epikaloumenon) PPM·AMS ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

Acts 9:14 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

Acts 9:21 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 10:5 ἐπικαλεῖται (epikaleitai) IPP3··S ‘Simōn a certain who is_being called Petros’ SR GNT Acts 10:5 word 15

OET-LV: 5 And now send men to Yoppaʸ, and send _for a_certain Simōn, who is _being _called Petros. (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

Acts 10:18 ἐπικαλούμενος (epikaloumenos) PPP·NMS ‘if Simōn who is being called Petros here is_being lodged’ SR GNT Acts 10:18 word 8

OET-LV: 18 And having _called, they _were _inquiring if Simōn, who is being _called Petros, is _being _lodged here. (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 10:32 ἐπικαλεῖται (epikaleitai) IPP3··S ‘summon Simōn who is_being called Petros this one is_being lodged’ SR GNT Acts 10:32 word 9

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is _being _called Petros, this one is _being _lodged in the_house of _Simōn, a_tanner by the_sea. (ACT_10:32)

OET-RV: 32 Now he wants you to send messengers to get Simon, the one called Peter, from Yoppa where he’s living by the sea in Simon the tanner’s house.’ (ACT 10:32)

Acts 11:13 ἐπικαλούμενον (epikaloumenon) PPP·AMS ‘send_for Simōn the one being called Petros’ SR GNT Acts 11:13 word 26

OET-LV: 13 He _reported and to _us how he _saw the messenger in the house of _him, having _been _stood and having _said: Send _out to Yoppaʸ, and send _for Simōn, the one being _called Petros, (ACT_11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, (ACT 11:13)

Acts 12:12 ἐπικαλουμένου (epikaloumenou) PPP·GMS ‘mother of Yōannaʸs who is being called Markos where were’ SR GNT Acts 12:12 word 15

OET-LV: 12 And having _seen, he _came to the house of_ the _Maria/(Miryām), the mother of _Yōannaʸs, who is being _called Markos, where many were having _been _convened _together and praying. (ACT_12:12)

OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)

Acts 12:25 ἐπικληθέντα (epiklaʸthenta) PAP·AMS ‘service having taken_along_with them Yōannaʸs having_been called Markos’ SR GNT Acts 12:25 word 19

OET-LV: 25 And Barnabas and Saulos/(Shāʼūl) returned to Hierousalaʸm/(Yərūshālayim), having _fulfilled the service, having _taken _along _with them Yōannaʸs, which having _been _called Markos. (ACT_12:25)

OET-RV: 25 By then Barnabas and Saul had completed their ministry and returned to Yerushalem taking Yohan Mark along with them. (ACT 12:25)

Acts 15:17 ἐπικέκληται (epikeklaʸtai) IEP3··S ‘pagans on whom has_been called the name of me’ SR GNT Acts 15:17 word 17

OET-LV: 17 so _that wishfully the remnant of _the people may _seek _out the master, also all the pagans, on whom has _been _called the name of _me on them, is _saying the_master doing these things, (ACT_15:17)

OET-RV: 17 so that the remaining people will want to find the master,
⇔ and also the non-Jews who cried out to me.
⇔ Yahweh who’s doing these things is saying this, (ACT 15:17)

Acts 22:16 ἐπικαλεσάμενος (epikalesamenos) PAM·NMS ‘the sins of you having appealed to the name of him’ SR GNT Acts 22:16 word 12

OET-LV: 16 And now why are _you _waiting? Having _risen _up, immerse and wash _away the sins of _you, having _appealed to _the name of _him. (ACT_22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

Acts 25:11 Ἐπικαλοῦμαι (Epikaloumai) IPM1··S ‘to them to grant to Kaisar I am appealing’ SR GNT Acts 25:11 word 30

OET-LV: 11 Therefore if on _one _hand I _am _doing _wrong and I _have _done anything worthy of _death, I _am_ not _refusing which to _die _off, on _the _other _hand if nothing is true of _which these are _accusing against _me, no _one is _able to _grant me to _them. I _am _Appealing to _Kaisar. (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

Acts 25:12 Ἐπικέκλησαι (Epikeklaʸsai) IEM2··S ‘counsel answered to Kaisar you have appealed to Kaisar you will_be going’ SR GNT Acts 25:12 word 11

OET-LV: 12 Then the Faʸstos having _conversed _with with the counsel, answered: You _have _appealed to _Kaisar, you _will _be _going to Kaisar. (ACT_25:12)

OET-RV: 12 So Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!” (ACT 25:12)

Acts 25:21 ἐπικαλεσαμένου (epikalesamenou) PAM·GMS ‘but Paulos having appealed to_be kept himself for’ SR GNT Acts 25:21 word 4

OET-LV: 21 But the Paulos having _appealed to _be _kept himself for the investigation of _the Emperor, I _commanded him to _be _being _kept, until of _which I _may _send_ him _up to Kaisar. (ACT_25:21)

OET-RV: 21 But Paul appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Rome.” (ACT 25:21)

Acts 25:25 ἐπικαλεσαμένου (epikalesamenou) PAM·GMS ‘himself and this one having appealed to the Emperor I judged’ SR GNT Acts 25:25 word 17

OET-LV: 25 But I grasped him to _have _done nothing worthy of _death, and this one himself having _appealed to _the Emperor, I _judged to _be _sending him. (ACT_25:25)

OET-RV: 25 But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. (ACT 25:25)

Acts 26:32 ἐπεκέκλητο (epekeklaʸto) ILM3··S ‘man this except he had appealed Kaisar’ SR GNT Acts 26:32 word 13

OET-LV: 32 And Agrippas was _saying to_ the _Faʸstos: This the man was _able to _have _sent _away, except not/lest he _had _appealed Kaisar. (ACT_26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.” (ACT 26:32)

Acts 28:19 ἐπικαλέσασθαι (epikalesasthai) NAM···· ‘of the Youdaiōns I was compelled to appeal to Kaisar not as’ SR GNT Acts 28:19 word 6

OET-LV: 19 But speaking _against of _the Youdaiōns, I _was _compelled to _appeal to _Kaisar, not as having anything to _be _accusing against _the nation of _me. (ACT_28:19)

OET-RV: 19 But in defending myself against the Jews there, I felt compelled to appeal to Caesar, although I myself had no complaint against the Jews. (ACT 28:19)

Rom 10:12 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

Rom 10:13 ἐπικαλέσηται (epikalesaʸtai) SAM3··S ‘everyone for that may call on the name of the master’ SR GNT Rom 10:13 word 6

OET-LV: 13 For/Because everyone that wishfully may _call on _the name of_the_master, will _be _being _saved. (ROM_10:13)

OET-RV: 13 because everyone who wishfully appeals to the authority of Yahweh will be saved. (ROM 10:13)

Rom 10:14 ἐπικαλέσωνται (epikalesōntai) SAM3··P ‘how therefore they may call on whom not’ SR GNT Rom 10:14 word 3

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

1 Cor 1:2 ἐπικαλουμένοις (epikaloumenois) PPM·DMP ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

2 Cor 1:23 ἐπικαλοῦμαι (epikaloumai) IPM1··S ‘but as witness god am calling on my soul’ SR GNT 2 Cor 1:23 word 6

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

2 Tim 2:22 ἐπικαλουμένων (epikaloumenōn) PPM·GMP ‘peace with the ones calling_on the master out_of’ SR GNT 2 Tim 2:22 word 17

OET-LV: 22 And be _fleeing the youthful lusts, but be _pursuing righteousness, faith, love, peace, with the ones calling _on the master out _of a_ pure _heart. (TI2_2:22)

OET-RV: 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. (TI2 2:22)

Heb 11:16 ἐπικαλεῖσθαι (epikaleisthai) NPP···· ‘of them god god to_be_being called of them he prepared for’ SR GNT Heb 11:16 word 16

OET-LV: 16 On _the _other _hand now of_a_better homeland they _are _aspiring, this is of_a_heavenly homeland. Therefore not is _being _ashamed of _them the god, god to _be _being _called of _them, because/for he _prepared for _them a_city. (HEB_11:16)

OET-RV: 16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their god, because he has prepared a city for them. (HEB 11:16)

Yac (Jam) 2:7 ἐπικληθέν (epiklaʸthen) PAP·ANS ‘the good name having_been called on you_all’ SR GNT Yac 2:7 word 9

OET-LV: 7 Not they are _slandering the good name which having _been _called on you _all? (JAM_2:7)

OET-RV: 7 And aren’t they the ones who slander the very God that you pray to? (JAM 2:7)

1 Pet 1:17 ἐπικαλεῖσθε (epikaleisthe) IPM2··P ‘and if the father you_all are calling_on the one impartially judging’ SR GNT 1 Pet 1:17 word 4

OET-LV: 17 And if you _all _are _calling _on the_father, the one impartially judging according _to the work of _each one, be _conducted in fear the of _the sojourn time of _you _all, (PE1_1:17)

OET-RV: 17 And since you call on the father who impartially judges each person according to their actions, continue to obey him even as you live as foreigners, (PE1 1:17)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular