Greek root word (lemma) ‘κλητός’ (klētos)

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This root form (lemma) ‘κλητός’ is used in 4 different forms in the Greek originals: κλητοί (S-····NMP), κλητοῖς (A-····DMP), κλητοῖς (S-····DMP), κλητός (A-····NMS).

It is glossed in 3 different ways: ‘a called’, ‘called’, ‘called ones’.

Have 10 uses of Greek root word (lemma) ‘klētos’ in the Greek originals

Mat 22:14 κλητοί (klaʸtoi) Substantive Adjective NMP ‘many for are called few but chosen’ SR GNT Mat 22:14 word 4

OET-LV: 14 For/Because many are called, but few chosen. (MAT_22:14)

OET-RV: 14 Because many are invited, but few are selected.” (MAT 22:14)

Rom 1:1 κλητός (klaʸtos) Adjective NMS ‘slave of chosen_one/messiah Yaʸsous/(Yəhōshūˊa) a called ambassador having_been set_apart for’ SR GNT Rom 1:1 word 6

OET-LV: 1 Paulos, slave of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa), a_called ambassador, having _been _set _apart for the_good _message of_god, (ROM_1:1)

OET-RV: 1 This letter is from Paul, a slave of Messiah Yeshua and a chosen ambassador who’s been set apart for God’s good message (ROM 1:1)

Rom 1:6 κλητοί (klaʸtoi) Substantive Adjective NMP ‘are also you_all called ones of Yaʸsous/(Yəhōshūˊa) chosen_one/messiah’ SR GNT Rom 1:6 word 6

OET-LV: 6 among whom are also you _all called ones of_Yaʸsous chosen _one /messiah, (ROM_1:6)

OET-RV: 6 which also includes you all there who are called by Yeshua Messiah. (ROM 1:6)

Rom 1:7 κλητοῖς (klaʸtois) Adjective DMP ‘Ɽōmaʸ beloved of god called holy ones grace to you_all’ SR GNT Rom 1:7 word 9

OET-LV: 7 to _all the ones being in Ɽōmaʸ, beloved of_god, called holy ones: grace to _you _all and peace from god the_father of _us and the_master Yaʸsous chosen _one /messiah. (ROM_1:7)

OET-RV: 7 This letter is written to all those in Rome that God loves and considers as holy. May you all experience grace and peace from God our father and from the master Yeshua Messiah. (ROM 1:7)

Rom 8:28 κλητοῖς (klaʸtois) Substantive Adjective DMP ‘to the ones according_to his purpose called being’ SR GNT Rom 8:28 word 18

OET-LV: 28 And we _have _known that to _the ones loving the god, all things is _working _together the god for good, to _the ones according _to ^his_purpose called being. (ROM_8:28)

OET-RV: 28 We know that God makes all things work together for good for those who love him—those who are being called according to his purpose. (ROM 8:28)

1 Cor 1:1 κλητός (klaʸtos) Adjective NMS ‘Paulos a called ambassador of chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Cor 1:1 word 2

OET-LV: 1 Paulos, a_called ambassador of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) by the_will of_god, and Sōsthenaʸs, our brother, (CO1_1:1)

OET-RV: 1 This letter is from Paul, a missionary of Messiah Yeshua by God’s will, and from our brother, Sosthenes. (CO1 1:1)

1 Cor 1:2 κλητοῖς (klaʸtois) Adjective DMP ‘being in Korinthos called holy ones with all’ SR GNT 1 Cor 1:2 word 17

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

1 Cor 1:24 κλητοῖς (klaʸtois) Adjective DMP ‘to them but the called ones to the Youdaiōns both and’ SR GNT 1 Cor 1:24 word 5

OET-LV: 24 but to _them the called ones, to_the_Youdaiōns both and to_the_Hellaʸns, chosen _one /messiah of_god the_power, and of_god the_wisdom. (CO1_1:24)

OET-RV: 24 Yet to those who God calls, whether Jews or Greeks, Messiah is both God’s power and his wisdom, (CO1 1:24)

Yud (Jud) 1:1 κλητοῖς (klaʸtois) Substantive Adjective DMP ‘in Yaʸsous/(Yəhōshūˊa) chosen_one/messiah having_been kept called’ SR GNT Yud 1:1 word 20

OET-LV: 1 Youdas/(Yəhūdāh), slave of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and brother of_Yakōbos/(Yaˊₐqoⱱ), to _the ones called having _been _loved by god the_father, and having _been _kept in_Yaʸsous chosen _one /messiah: (JDE_1:1)

OET-RV: 1 This letter is from Yudas, a slave of Yeshua the messiah, and brother of Yacob. It’s written to all those who have been called and loved by God the father and who have kept believing in Yeshua the messiah. (JDE 1:1)

Rev 17:14 κλητοί (klaʸtoi) Substantive Adjective NMP ‘the ones with him called and chosen and’ SR GNT Rev 17:14 word 22

OET-LV: 14 These with the lamb will _be _warring, and the lamb will _be _overcoming them, because master of _masters he _is and king of _kings, and the ones with him, called, and chosen, and faithful. (REV_17:14)

OET-RV: 14 They’ll go to battle against the lamb, but the lamb will conquer them because he is master of masters and king of kings and the ones with him are called and chosen and faithful.” (REV 17:14)

Other possible lexically-related lemmas

Greek root word (lemma) ‘paraklētos’ with prefix=‘para’

Have 5 uses of Greek root word (lemma) ‘paraklētos’ (noun) in the Greek originals

Yhn (Jhn) 14:16 Παράκλητον (Paraklaʸton) AMS ‘father and another advocate he will_be giving to you_all in_order_that’ SR GNT Yhn 14:16 word 11

OET-LV: 16 And _I will _be _asking the father, and he _will _be _giving another advocate to _you _all, in _order _that he _may _be with you _all to the age (JHN_14:16)

OET-RV: 16 And I will ask the father and he will give you another assistant to be with you all for this age— (JHN 14:16)

Yhn (Jhn) 14:26 Παράκλητος (Paraklaʸtos) NMS ‘the but advocate the spirit holy’ SR GNT Yhn 14:26 word 3

OET-LV: 26 But the advocate, the the holy spirit, whom the father will _be _sending in the name of _me, that one will _be _teaching you _all all things, and will _be _reminding you _all all things which I _said to _you _all. (JHN_14:26)

OET-RV: 26 But the holy spirit, the assistant who the father will be sending with my authority, he will be teaching you everything, and will be reminding you of everything that I told you all. (JHN 14:26)

Yhn (Jhn) 15:26 Παράκλητος (Paraklaʸtos) NMS ‘whenever may come the advocate whom I will_be sending’ SR GNT Yhn 15:26 word 5

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:7 Παράκλητος (Paraklaʸtos) NMS ‘not I may go_away the advocate not he will_be coming to’ SR GNT Yhn 16:7 word 18

OET-LV: 7 But I am _saying the truth to _you _all, it _is _benefitting for _you _all that I may _go _away. For/Because if I _may_ not _go _away, the advocate he_˓will˒_ not _be _coming to you _all, but if I _may _be _gone, I _will _be _sending him to you _all. (JHN_16:7)

OET-RV: 7 But honestly it’s for your benefit that I will leave here, because if I don’t, then the assistant won’t be coming to you. But after I’ve gone, I’ll send him to you all. (JHN 16:7)

1 Yhn (1 Yohan or 1 Jhn) 2:1 Παράκλητον (Paraklaʸton) AMS ‘if anyone may sin an advocate we are having with the’ SR GNT 1 Yhn 2:1 word 13

OET-LV: 2 Little _children of _me, I _am _writing these things to _you _all, in _order _that you _may_ not _sin. And if anyone may _sin, we _are _having an_advocate with the father, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah the_righteous, (JN1_2:1)

OET-RV: 2 I am writing to you all, my treasured new believers, so that you might avoid sinning. If anyone should sin, we have an advocate to help us relate to the father: Yeshua the sinless messiah, (JN1 2:1)

Lemmas with similar glosses to ‘κλητός’ (klētos)

Have 42 uses of Greek root word (lemma) ‘fōneō’ (verb) in the Greek originals

Yhn (Jhn) 1:48 φωνῆσαι (fōnaʸsai) NAA···· ‘the time you Filippos to call being under the’ SR GNT Yhn 1:48 word 17

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 2:9 φωνεῖ (fōnei) IPA3··S ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 4:16 φώνησον (fōnaʸson) MAA2··S ‘he is saying to her be going call the husband of you’ SR GNT Yhn 4:16 word 7

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

Yhn (Jhn) 9:18 ἐφώνησαν (efōnaʸsan) IAA3··P ‘received_sight until of which they called the parents of him’ SR GNT Yhn 9:18 word 17

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he _was blind and received _sight, until they _called the parents of _him of _which which having _received _sight. (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

Yhn (Jhn) 9:24 ἐφώνησαν (efōnaʸsan) IAA3··P ‘they called therefore the man’ SR GNT Yhn 9:24 word 1

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 10:3 φωνεῖ (fōnei) IPA3··S ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 11:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘having said she went_away and called Maria/(Miryām) the sister’ SR GNT Yhn 11:28 word 7

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 11:28 φωνεῖ (fōnei) IPA3··S ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 12:17 ἐφώνησεν (efōnaʸsen) IAA3··S ‘him when Lazaros he called out_of the tomb’ SR GNT Yhn 12:17 word 13

OET-LV: 17 Therefore the crowd was _testifying which being with him, when he _called the Lazaros out _of the tomb, and raised him from the_dead. (JHN_12:17)

OET-RV: 17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, (JHN 12:17)

Yhn (Jhn) 13:13 φωνεῖτε (fōneite) IPA2··P ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You _all are _calling me the Teacher and, the master, and you _all _are _saying rightly, because/for I _am. (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

Yhn (Jhn) 13:38 φωνήσῃ (fōnaʸsaʸ) SAA3··S ‘by_no_means not the rooster may crow until of which you will_be disowning’ SR GNT Yhn 13:38 word 24

OET-LV: 38 Yaʸsous Is _answering: ˓Will˒_you _be _laying the life of _you for me? Truly, truly, I _am _saying to _you, by _no _means the_rooster may_ not _crow, until of _which you _will _be _disowning me three-times. (JHN_13:38)

OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)

Yhn (Jhn) 18:27 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Yhn 18:27 word 9

OET-LV: 27 Therefore again Petros disowned, and immediately a_rooster crowed. (JHN_18:27)

OET-RV: 27 But Peter again denied it, and just then a rooster crowed. (JHN 18:27)

Yhn (Jhn) 18:33 ἐφώνησεν (efōnaʸsen) IAA3··S ‘residence_of_the_governor Pilatos and he called Yaʸsous/(Yəhōshūˊa) and said’ SR GNT Yhn 18:33 word 11

OET-LV: 33 Therefore the Pilatos came _in again into the residence _of _the _governor, and he _called the Yaʸsous and said to _him: Are you the king of _the Youdaiōns? (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Mark 1:26 φωνῆσαν (fōnaʸsan) PAA·NNS ‘spirit unclean and having called with a voice loud it came_out’ SR GNT Mark 1:26 word 16

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 9:35 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having sat_down he called the twelve and’ SR GNT Mark 9:35 word 4

OET-LV: 35 And having _sat _down, he _called the twelve and is _saying to _them: If anyone is _wanting to _be first, he _will _be last of _all and servant of _all. (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

Mark 10:49 Φωνήσατε (Fōnaʸsate) MAA2··P ‘having stopped Yaʸsous/(Yəhōshūˊa) said call him and they are calling’ SR GNT Mark 10:49 word 6

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνοῦσι (fōnousi) IPA3··P ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνεῖ (fōnei) IPA3··S ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 14:30 φωνῆσαι (fōnaʸsai) NAA···· ‘before twice the rooster to crow three-times me will_be renouncing’ SR GNT Mark 14:30 word 22

OET-LV: 30 And the Yaʸsous is _saying to _him: Truly, I _am _saying to _you that you today, on _this the on _night, before the_rooster to _crow or/than twice, will _be _renouncing me three-times. (MRK_14:30)

OET-RV: 30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

Mark 14:72 ἐφώνησεν (efōnaʸsen) IAA3··S ‘for the second time a rooster crowed and was reminded Petros’ SR GNT Mark 14:72 word 6

OET-LV: 72 And immediately for the_second time a_rooster crowed. And the Petros was _reminded the message as the Yaʸsous/(Yəhōshūˊa) said to _him, that Before the_rooster to _crow three-times you _will _be _renouncing me, and having _broken _down, he _was _weeping. (MRK_14:72)

OET-RV: 72 Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried. (MRK 14:72)

Mark 14:72 φωνῆσαι (fōnaʸsai) NAA···· ‘Yaʸsous/(Yəhōshūˊa) before the rooster to crow three-times me you will_be renouncing’ SR GNT Mark 14:72 word 28

Mark 15:35 φωνεῖ (fōnei) IPA3··S ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of _the ones having _stood _by, having _heard were _saying: Behold, he _is _calling Aʸlias/(ʼĒliy^yāh). (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

Mat 20:32 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having stopped Yaʸsous/(Yəhōshūˊa) called them and said’ SR GNT Mat 20:32 word 5

OET-LV: 32 And the Yaʸsous having _stopped, called them and said: What are _you _all _wanting I _may _do for _you _all? (MAT_20:32)

OET-RV: 32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?” (MAT 20:32)

Mat 26:34 φωνῆσαι (fōnaʸsai) NAA···· ‘night before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:34 word 18

OET-LV: 34 The Yaʸsous was _saying to _him: Truly, I _am _saying to _you that at this the night before the_rooster to _crow, three-times you _will _be _renouncing me. (MAT_26:34)

OET-RV: 34 “I can assure you,” responded Yeshua, “that you’ll disown me three times tonight before the rooster crows in the morning.” (MAT 26:34)

Mat 26:74 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Mat 26:74 word 15

OET-LV: 74 Then he _began to _be _cursing and to _be _swearing, that I _have_ not _known the man. And immediately a_rooster crowed. (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

Mat 26:75 φωνῆσαι (fōnaʸsai) NAA···· ‘having said before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:75 word 16

OET-LV: 75 And the Petros was _reminded of _the message of_Yaʸsous having _said, that Before the_rooster to _crow, you _will _be _renouncing me three-times. And having _come _out out, he _wept bitterly. (MAT_26:75)

OET-RV: 75 and then Peter remembered that Yeshua had said that he would deny him three times before the rooster crowed. He left the courtyard and went away and bawled in shame. (MAT 26:75)

Mat 27:47 φωνεῖ (fōnei) IPA3··S ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

Luke 8:8 ἐφώνει (efōnei) IIA3··S ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having _been _sprouted produced fruit a_hundred _fold. These things saying, he _was _calling: The one having ears to _be _hearing, him _let _be _hearing. (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

Luke 8:54 ἐφώνησεν (efōnaʸsen) IAA3··S ‘of the hand of her called saying girl be raising’ SR GNT Luke 8:54 word 13

OET-LV: 54 And he having _taken _hold of _the hand of _her, called saying: - girl, be _raising. (LUK_8:54)

OET-RV: 54 He took hold of her hand, and called, “Girl, get up.” (LUK 8:54)

Luke 14:12 φώνει (fōnei) MPA2··S ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 16:2 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called him he said to him’ SR GNT Luke 16:2 word 2

OET-LV: 2 And having _called him, he _said to _him: What is this I _am _hearing concerning you? Give _back the account of _the management of _you, because/for you _are_ not _being _able anymore to _be _managing. (LUK_16:2)

OET-RV: 2 so the owner called him and asked, ‘What’s this I’m hearing about you? Give back the ledgers because I don’t want you as a manager any more.’ (LUK 16:2)

Luke 16:24 φωνήσας (fōnaʸsas) PAA·NMS ‘and he having called said father Abraʼam/(ʼAⱱrāhām)’ SR GNT Luke 16:24 word 4

OET-LV: 24 And he having _called said, father Abraʼam, show _mercy to _me and send Lazaros, in _order _that he _may _dip the extremity of _the finger of _him in _water, and may _cool _down the tongue of _me, because I _am _being _distressed in the this flame. (LUK_16:24)

OET-RV: 24 so he called out, ‘Father Abraham, be merciful to me and send Lazarus here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ (LUK 16:24)

Luke 19:15 φωνηθῆναι (fōnaʸthaʸnai) NAP···· ‘kingdom and he said to_be called to him the slaves’ SR GNT Luke 19:15 word 12

OET-LV: 15 And it _became on the way of _him to _return, having _received the kingdom, and he _said the these slaves to _be _called to _him to _whom he _had _given the silver, in _order _that he _may _know what they _bartered. (LUK_19:15)

OET-RV: 15 “But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. (LUK 19:15)

Luke 22:34 φωνήσει (fōnaʸsei) IFA3··S ‘to you Petros by_no_means will_be crowing today the rooster until’ SR GNT Luke 22:34 word 9

OET-LV: 34 And he said: I _am _telling to _you, Petros, the_rooster ˓will˒_ by _no _means _be _crowing today, until three-times you _will _be _renouncing to _have _known me. (LUK_22:34)

OET-RV: 34 “I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.” (LUK 22:34)

Luke 22:60 ἐφώνησεν (efōnaʸsen) IAA3··S ‘still speaking of him crowed the rooster’ SR GNT Luke 22:60 word 18

OET-LV: 60 But the Petros said: Man, I _have_ not _known what you _are _saying. And immediately of _him still speaking, the_rooster crowed. (LUK_22:60)

OET-RV: 60 “Man, I don’t know what you’re talking about!” Peter responded, and while he was still speaking, the rooster crowed. (LUK 22:60)

Luke 22:61 φωνῆσαι (fōnaʸsai) NAA···· ‘to him before the rooster to crow today you will_be renouncing me’ SR GNT Luke 22:61 word 31

OET-LV: 61 And the master having _been _turned, focused _in the on _Petros, and the Petros was _reminded of _the message of _the master, how he _said to _him, that Before the_rooster to _crow today, you _will _be _renouncing me three-times. (LUK_22:61)

OET-RV: 61 Just then the master turned and looked at Peter, and he suddenly remembered what the master had said, “Before the rooster crows today, three times you’ll deny even knowing me.” (LUK 22:61)

Luke 23:46 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called with a voice loud Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:46 word 2

OET-LV: 46 And the Yaʸsous having _called with_a_ loud _voice, said: father: I _am _entrusting the spirit of _me into the_hands of _you. And having _said this, he _expired. (LUK_23:46)

OET-RV: 46 Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing. (LUK 23:46)

Acts 9:41 φωνήσας (fōnaʸsas) PAA·NMS ‘his hand he raised_up her having called and the holy ones’ SR GNT Acts 9:41 word 9

OET-LV: 41 And having _given ^his_hand to _her, he _raised_ her _up, and having _called the holy ones and the widows, he _presented her living. (ACT_9:41)

OET-RV: 41 Peter helped her to stand up, then he called the believers and the widows, and presented the live Tabitha to them. (ACT 9:41)

Acts 10:7 φωνήσας (fōnaʸsas) PAA·NMS ‘messenger speaking to him having called two of the house_servants’ SR GNT Acts 10:7 word 11

OET-LV: 7 And when the messenger which speaking to _him, went _away, having _called two of _the house _servants and a_ devout _soldier of _the ones continuing with _him, (ACT_10:7)

OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)

Acts 10:18 φωνήσαντες (fōnaʸsantes) PAA·NMP ‘and having called they were inquiring if Simōn’ SR GNT Acts 10:18 word 2

OET-LV: 18 And having _called, they _were _inquiring if Simōn, who is being _called Petros, is _being _lodged here. (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 16:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘called but with a voice loud’ SR GNT Acts 16:28 word 1

OET-LV: 28 But Paulos called with_a_ loud _voice saying: You _may _do nothing harm to _yourself, because/for we _are all here. (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

Rev 14:18 ἐφώνησεν (efōnaʸsen) IAA3··S ‘over fire and he called with a voice loud to the one’ SR GNT Rev 14:18 word 15

OET-LV: 18 And another messenger out _of the altar, which having authority over the fire, and he _called with_a_voice loud to _the one having the sickle the sharp saying: Send of _you the sickle the sharp, and pick the clusters from _the vine of _the earth, because ripened the grapes of _it. (REV_14:18)

OET-RV: 18 And another messenger came from the altar, the one who had authority over the fire, and he shouted in a loud voice to the one with the sharp sickle, saying, “Extend your sharp sickle out and gather the clusters of the grapevine of the earth, because their grapes are ripe.” (REV 14:18)

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of _which she _bore a_son, and he _called the name of _him, Yaʸsous/(Yəhōshūˊa). (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise _men, ascertained from them the time of _the appearing star. (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he _was there until the death of _Haʸrōdaʸs, in _order _that the message may _be _fulfilled having _been _spoken by the_master through the prophet saying: I _called the son of _me out _of of _Aiguptos. (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having _come, he _dwelt into a_city being _called Nazaret, so _that the message may _be _fulfilled having _been _spoken through the prophets, he _will _be _being _called that A_from _Nazaret. (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having _advanced from _there, he _saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of _him, in the boat with Zebedaios the father of _them, preparing the nets of _them, and he _called them. (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will _be _being _called sons of_god. (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to _be _being _called My _great_one by the people. (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you _all may_ not _be _called My _great_one, because/for one is the instructor of _you _all, and you _all are all brothers. (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may _you _all _be _called instructors, because one is the_instructor of _you _all, the chosen _one /messiah. (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was _called the_field of _blood to the day today. (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will _be great, and will _be _being _called the_son of_the_highest, and the_master the god will _be _giving to _him the throne of _Dawid, the father of _him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little _child, will _be _being _called the_prophet of_the_highest: for you _will _be _going _before before the_master to _prepare the_ways of _him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were _fulfilled which to _circumcise him, also the name of _him was _called Yaʸsous/(Yəhōshūˊa), which having _been _called by the messenger before the time him to _be _conceived in the womb. (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it _became on on _the_ next _day, he _was _gone into a_city being _called Nain, and the apprentices/followers of _him and a_ great _crowd were _going _with with _him. (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Key: A=adjective N=noun S=substantive adjective V=verb AMS=accusative,masculine,singular DMP=dative,masculine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular