Greek root word (lemma) ‘ἐπικαλέω’ (epikaleō)

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This root form (lemma) ‘ἐπικαλέω’ is used in 25 different forms in the Greek originals: ἐπεκάλεσαν (V-IAA3··P), ἐπεκέκλητο (V-ILM3··S), ἐπεκλήθη (V-IAP3··S), ἐπικέκληται (V-IEP3··S), ἐπικαλέσασθαι (V-NAM····), ἐπικαλέσηται (V-SAM3··S), ἐπικαλέσωνται (V-SAM3··P), ἐπικαλεσάμενος (V-PAM·NMS), ἐπικαλεσαμένου (V-PAM·GMS), ἐπικαλεῖσθαι (V-NPP····), ἐπικαλεῖσθε (V-IPM2··P), ἐπικαλεῖται (V-IPP3··S), ἐπικαλουμένοις (V-PPM·DMP), ἐπικαλουμένου (V-PPP·GMS), ἐπικαλουμένους (V-PPM·AMP), ἐπικαλουμένων (V-PPM·GMP), ἐπικαλούμενον (V-PPM·AMS), ἐπικαλούμενον (V-PPP·AMS), ἐπικαλούμενος (V-PPP·NMS), ἐπικαλοῦμαι (V-IPM1··S), ἐπικληθέν (V-PAP·ANS), ἐπικληθέντα (V-PAP·AMS), ἐπικληθείς (V-PAP·NMS), Ἐπικέκλησαι (V-IEM2··S), Ἐπικαλοῦμαι (V-IPM1··S).

It is glossed in 19 different ways: ‘am calling’, ‘being called’, ‘has_been called’, ‘having appealed’, ‘having_been called’, ‘is_being called’, ‘may call’, ‘to appeal’, ‘to_be_being called’, ‘was called’, ‘I am appealing’, ‘he had appealed’, ‘they may call’, ‘they called’, ‘who calling’, ‘you have appealed’, ‘you_all are calling_on’, ‘calling’, ‘calling_on’.

Have 30 uses of Greek root word (lemma) ‘epikaleō’ (verb) in the Greek originals

Mat 10:25 ἐπεκάλεσαν (epekalesan) IAA3··P ‘the home_owner Beʼelzeboul they called to how_much more the’ SR GNT Mat 10:25 word 25

OET-LV: 25 it _is Sufficient for _the apprentice/follower that he _may _become as the teacher of _him, and the slave as the master of _him. If they _called the home _owner Beʼelzeboul, to _how _much more the household of _him? (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Acts 1:23 ἐπεκλήθη (epeklaʸthaʸ) IAP3··S ‘being called Barsabbas who was called Youstos and Matthias’ SR GNT Acts 1:23 word 11

OET-LV: 23 And they _set two, Yōsaʸf/(Yōşēf) which being _called Barsabbas, who was _called Youstos, and Matthias. (ACT_1:23)

OET-RV: 23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. (ACT 1:23)

Acts 2:21 ἐπικαλέσηται (epikalesaʸtai) SAM3··S ‘it will_be everyone who may call on the name of the master’ SR GNT Acts 2:21 word 7

OET-LV: 21 And it _will _be, everyone who wishfully may _call on _the name of_the_master will _be _being _saved. (ACT_2:21)

OET-RV: 21 Then everyone who relies on the name and authority of Yahweh will be saved.’ (ACT 2:21)

Acts 4:36 ἐπικληθείς (epiklaʸtheis) PAP·NMS ‘Yōsaʸf/(Yōşēf) and the one having_been called Barnabas by the’ SR GNT Acts 4:36 word 5

OET-LV: 36 And Yōsaʸf/(Yōşēf) the one having _been _called Barnabas, by the ambassadors, which is being _translated: son of _exhortation, a_Leuitaʸs /(from _tribe _of _Lēvī), a_from _Kupros the by _descent, (ACT_4:36)

OET-RV: 36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

Acts 7:59 ἐπικαλούμενον (epikaloumenon) PPM·AMS ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

Acts 9:14 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

Acts 9:21 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

Acts 10:5 ἐπικαλεῖται (epikaleitai) IPP3··S ‘Simōn a certain who is_being called Petros’ SR GNT Acts 10:5 word 15

OET-LV: 5 And now send men to Yoppaʸ, and send _for a_certain Simōn, who is _being _called Petros. (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

Acts 10:18 ἐπικαλούμενος (epikaloumenos) PPP·NMS ‘if Simōn who is being called Petros here is_being lodged’ SR GNT Acts 10:18 word 8

OET-LV: 18 And having _called, they _were _inquiring if Simōn, who is being _called Petros, is _being _lodged here. (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 10:32 ἐπικαλεῖται (epikaleitai) IPP3··S ‘summon Simōn who is_being called Petros this one is_being lodged’ SR GNT Acts 10:32 word 9

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is _being _called Petros, this one is _being _lodged in the_house of _Simōn, a_tanner by the_sea. (ACT_10:32)

OET-RV: 32 Now he wants you to send messengers to get Simon, the one called Peter, from Yoppa where he’s living by the sea in Simon the tanner’s house.’ (ACT 10:32)

Acts 11:13 ἐπικαλούμενον (epikaloumenon) PPP·AMS ‘send_for Simōn the one being called Petros’ SR GNT Acts 11:13 word 26

OET-LV: 13 He _reported and to _us how he _saw the messenger in the house of _him, having _been _stood and having _said: Send _out to Yoppaʸ, and send _for Simōn, the one being _called Petros, (ACT_11:13)

OET-RV: 13 He told us how he’d seen one of God’s messengers standing there in his house and who’d told him, ‘Send someone to Yoppa to fetch Simon, the one called Peter, (ACT 11:13)

Acts 12:12 ἐπικαλουμένου (epikaloumenou) PPP·GMS ‘mother of Yōannaʸs who is being called Markos where were’ SR GNT Acts 12:12 word 15

OET-LV: 12 And having _seen, he _came to the house of_ the _Maria/(Miryām), the mother of _Yōannaʸs, who is being _called Markos, where many were having _been _convened _together and praying. (ACT_12:12)

OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)

Acts 12:25 ἐπικληθέντα (epiklaʸthenta) PAP·AMS ‘service having taken_along_with them Yōannaʸs having_been called Markos’ SR GNT Acts 12:25 word 19

OET-LV: 25 And Barnabas and Saulos/(Shāʼūl) returned to Hierousalaʸm/(Yərūshālayim), having _fulfilled the service, having _taken _along _with them Yōannaʸs, which having _been _called Markos. (ACT_12:25)

OET-RV: 25 By then Barnabas and Saul had completed their ministry and returned to Yerushalem taking Yohan Mark along with them. (ACT 12:25)

Acts 15:17 ἐπικέκληται (epikeklaʸtai) IEP3··S ‘pagans on whom has_been called the name of me’ SR GNT Acts 15:17 word 17

OET-LV: 17 so _that wishfully the remnant of _the people may _seek _out the master, also all the pagans, on whom has _been _called the name of _me on them, is _saying the_master doing these things, (ACT_15:17)

OET-RV: 17 so that the remaining people will want to find the master,
⇔ and also the non-Jews who cried out to me.
⇔ Yahweh who’s doing these things is saying this, (ACT 15:17)

Acts 22:16 ἐπικαλεσάμενος (epikalesamenos) PAM·NMS ‘the sins of you having appealed to the name of him’ SR GNT Acts 22:16 word 12

OET-LV: 16 And now why are _you _waiting? Having _risen _up, immerse and wash _away the sins of _you, having _appealed to _the name of _him. (ACT_22:16)

OET-RV: 16 So what else are you waiting for? Get up and wash away your sins by getting immersed in water as you request his forgiveness.’ (ACT 22:16)

Acts 25:11 Ἐπικαλοῦμαι (Epikaloumai) IPM1··S ‘to them to grant to Kaisar I am appealing’ SR GNT Acts 25:11 word 30

OET-LV: 11 Therefore if on _one _hand I _am _doing _wrong and I _have _done anything worthy of _death, I _am_ not _refusing which to _die _off, on _the _other _hand if nothing is true of _which these are _accusing against _me, no _one is _able to _grant me to _them. I _am _Appealing to _Kaisar. (ACT_25:11)

OET-RV: 11 If I had done anything wrong, anything worthy of the death sentence, then I’m ready to accept death. On the other hand, if none of their accusations are true, no one can hand me over to them. I appeal to Caesar.” (ACT 25:11)

Acts 25:12 Ἐπικέκλησαι (Epikeklaʸsai) IEM2··S ‘counsel answered to Kaisar you have appealed to Kaisar you will_be going’ SR GNT Acts 25:12 word 11

OET-LV: 12 Then the Faʸstos having _conversed _with with the counsel, answered: You _have _appealed to _Kaisar, you _will _be _going to Kaisar. (ACT_25:12)

OET-RV: 12 So Festus conferred with his legal counsel and answered, “Well, you’ve appealed to Caesar so you’ll go to Caesar!” (ACT 25:12)

Acts 25:21 ἐπικαλεσαμένου (epikalesamenou) PAM·GMS ‘but Paulos having appealed to_be kept himself for’ SR GNT Acts 25:21 word 4

OET-LV: 21 But the Paulos having _appealed to _be _kept himself for the investigation of _the Emperor, I _commanded him to _be _being _kept, until of _which I _may _send_ him _up to Kaisar. (ACT_25:21)

OET-RV: 21 But Paul appealed to be kept safe from them until he could face the emperor, so I ordered him to be kept in prison until I can send him to Rome.” (ACT 25:21)

Acts 25:25 ἐπικαλεσαμένου (epikalesamenou) PAM·GMS ‘himself and this one having appealed to the Emperor I judged’ SR GNT Acts 25:25 word 17

OET-LV: 25 But I grasped him to _have _done nothing worthy of _death, and this one himself having _appealed to _the Emperor, I _judged to _be _sending him. (ACT_25:25)

OET-RV: 25 But I haven’t discovered anything that he’s done that’s worthy of a death sentence, and since he himself appealed to the emperor, I judged that that’s where he should be sent. (ACT 25:25)

Acts 26:32 ἐπεκέκλητο (epekeklaʸto) ILM3··S ‘man this except he had appealed Kaisar’ SR GNT Acts 26:32 word 13

OET-LV: 32 And Agrippas was _saying to_ the _Faʸstos: This the man was _able to _have _sent _away, except not/lest he _had _appealed Kaisar. (ACT_26:32)

OET-RV: 32 “Yes, he could have been set free,” replied Agrippa, “if he hadn’t appealed to Caesar.” (ACT 26:32)

Acts 28:19 ἐπικαλέσασθαι (epikalesasthai) NAM···· ‘of the Youdaiōns I was compelled to appeal to Kaisar not as’ SR GNT Acts 28:19 word 6

OET-LV: 19 But speaking _against of _the Youdaiōns, I _was _compelled to _appeal to _Kaisar, not as having anything to _be _accusing against _the nation of _me. (ACT_28:19)

OET-RV: 19 But in defending myself against the Jews there, I felt compelled to appeal to Caesar, although I myself had no complaint against the Jews. (ACT 28:19)

Rom 10:12 ἐπικαλουμένους (epikaloumenous) PPM·AMP ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

Rom 10:13 ἐπικαλέσηται (epikalesaʸtai) SAM3··S ‘everyone for that may call on the name of the master’ SR GNT Rom 10:13 word 6

OET-LV: 13 For/Because everyone that wishfully may _call on _the name of_the_master, will _be _being _saved. (ROM_10:13)

OET-RV: 13 because everyone who wishfully appeals to the authority of Yahweh will be saved. (ROM 10:13)

Rom 10:14 ἐπικαλέσωνται (epikalesōntai) SAM3··P ‘how therefore they may call on whom not’ SR GNT Rom 10:14 word 3

OET-LV: 14 Therefore how they _may _call on whom not they _believed? And how they _may _believe of _whom not they _heard? And how they _may _hear apart _from proclaiming? (ROM_10:14)

OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)

1 Cor 1:2 ἐπικαλουμένοις (epikaloumenois) PPM·DMP ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

2 Cor 1:23 ἐπικαλοῦμαι (epikaloumai) IPM1··S ‘but as witness god am calling on my soul’ SR GNT 2 Cor 1:23 word 6

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

2 Tim 2:22 ἐπικαλουμένων (epikaloumenōn) PPM·GMP ‘peace with the ones calling_on the master out_of’ SR GNT 2 Tim 2:22 word 17

OET-LV: 22 And be _fleeing the youthful lusts, but be _pursuing righteousness, faith, love, peace, with the ones calling _on the master out _of a_ pure _heart. (TI2_2:22)

OET-RV: 22 And run far from youthful lusts—chase instead after obedience, faith, love, and peace like all the others who follow the master with a pure heart. (TI2 2:22)

Heb 11:16 ἐπικαλεῖσθαι (epikaleisthai) NPP···· ‘of them god god to_be_being called of them he prepared for’ SR GNT Heb 11:16 word 16

OET-LV: 16 On _the _other _hand now of_a_better homeland they _are _aspiring, this is of_a_heavenly homeland. Therefore not is _being _ashamed of _them the god, god to _be _being _called of _them, because/for he _prepared for _them a_city. (HEB_11:16)

OET-RV: 16 so now they’re aspiring to a better place, i.e., a heavenly home. Therefore God isn’t ashamed of them or of being called their god, because he has prepared a city for them. (HEB 11:16)

Yac (Jam) 2:7 ἐπικληθέν (epiklaʸthen) PAP·ANS ‘the good name having_been called on you_all’ SR GNT Yac 2:7 word 9

OET-LV: 7 Not they are _slandering the good name which having _been _called on you _all? (JAM_2:7)

OET-RV: 7 And aren’t they the ones who slander the very God that you pray to? (JAM 2:7)

1 Pet 1:17 ἐπικαλεῖσθε (epikaleisthe) IPM2··P ‘and if the father you_all are calling_on the one impartially judging’ SR GNT 1 Pet 1:17 word 4

OET-LV: 17 And if you _all _are _calling _on the_father, the one impartially judging according _to the work of _each one, be _conducted in fear the of _the sojourn time of _you _all, (PE1_1:17)

OET-RV: 17 And since you call on the father who impartially judges each person according to their actions, continue to obey him even as you live as foreigners, (PE1 1:17)

Other possible lexically-related lemmas

Greek root word (lemma) ‘kaleō’ with prefix=‘epi’

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he _was _teaching and was _saying to _them: Not has _it_˓been˒_written, that The house of _me will _be _being _called a_house of _prayer for _all the nations? But you _all made it a_hideout of _robbers. (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of _which she _bore a_son, and he _called the name of _him, Yaʸsous/(Yəhōshūˊa). (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise _men, ascertained from them the time of _the appearing star. (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he _was there until the death of _Haʸrōdaʸs, in _order _that the message may _be _fulfilled having _been _spoken by the_master through the prophet saying: I _called the son of _me out _of of _Aiguptos. (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having _come, he _dwelt into a_city being _called Nazaret, so _that the message may _be _fulfilled having _been _spoken through the prophets, he _will _be _being _called that A_from _Nazaret. (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having _advanced from _there, he _saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of _him, in the boat with Zebedaios the father of _them, preparing the nets of _them, and he _called them. (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will _be _being _called sons of_god. (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may _break the least one of _these of _the commands, and may _teach the people thus, will _be _being _called least in the kingdom of _the heavens, but whoever wishfully may _practice and may _teach, this one will _be _being _called great in the kingdom of _the heavens. (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-LV: 8 And having _become evening, the master of _the vineyard is _saying to _the manager of _him: Call the workers and give _back to _them the wage, having _begun from the last to the first. (MAT_20:8)

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

OET-LV: 4 Again he _sent _out other slaves saying: Say to _the ones having _been _invited: Behold, I _have _prepared the dinner of _me, the bulls of _me, and the grain _fed having _been _sacrificed, and all things are _ready, come to the wedding _festivities. (MAT_22:4)

OET-RV: 4 So he sent out some other slaves, instructing them, ‘Tell those who are invited: Listen, I’ve prepared the dinner, including some of my grain-fed beef and everything’s now ready. Come to the wedding and celebrate.’ (MAT 22:4)

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to _be _being _called My _great_one by the people. (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you _all may_ not _be _called My _great_one, because/for one is the instructor of _you _all, and you _all are all brothers. (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may _you _all _be _called instructors, because one is the_instructor of _you _all, the chosen _one /messiah. (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was _called the_field of _blood to the day today. (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will _be great, and will _be _being _called the_son of_the_highest, and the_master the god will _be _giving to _him the throne of _Dawid, the father of _him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to _her: The_ holy _spirit will _be _coming _over on you, and the_power of_the_highest will _be _overshadowing on _you, therefore also the holy child being _born will _be _being _called, son of_god. (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little _child, will _be _being _called the_prophet of_the_highest: for you _will _be _going _before before the_master to _prepare the_ways of _him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were _fulfilled which to _circumcise him, also the name of _him was _called Yaʸsous/(Yəhōshūˊa), which having _been _called by the messenger before the time him to _be _conceived in the womb. (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it _became on on _the_ next _day, he _was _gone into a_city being _called Nain, and the apprentices/followers of _him and a_ great _crowd were _going _with with _him. (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Lemmas with similar glosses to ‘ἐπικαλέω’ (epikaleō)

Showing the first 50 out of 108 uses of Greek root word (lemma) ‘parakaleō’ (verb) in the Greek originals

Mark 1:40 παρακαλῶν (parakalōn) PPA·NMS ‘to him a leper imploring him saying to him’ SR GNT Mark 1:40 word 7

OET-LV: 40 And a_leper is _coming to him, imploring him, saying to _him, that If you _may _be _willing, you _are _being _able to _cleanse me. (MRK_1:40)

OET-RV: 40 A man with leprosy came to Yeshua asking him, “I know that you could heal me if you wanted to.” (MRK 1:40)

Mark 5:10 παρεκάλει (parekalei) IIA3··S ‘and he was imploring him much that’ SR GNT Mark 5:10 word 2

OET-LV: 10 And he _was _imploring him much that he _may_ not _send _out them out the country. (MRK_5:10)

OET-RV: 10 and he begged Yeshua not to send them out of the country. (MRK 5:10)

Mark 5:12 παρεκάλεσαν (parekalesan) IAA3··P ‘and they implored him saying send’ SR GNT Mark 5:12 word 2

OET-LV: 12 and they _implored him saying: Send us into the pigs, in _order _that we _may _come _in into them. (MRK_5:12)

OET-RV: 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” (MRK 5:12)

Mark 5:17 παρακαλεῖν (parakalein) NPA···· ‘and they began to_be imploring him to go_away from’ SR GNT Mark 5:17 word 3

OET-LV: 17 And they _began to _be _imploring him to _go _away from the regions of _them. (MRK_5:17)

OET-RV: 17 So then the people began asking Yeshua to go away from their region. (MRK 5:17)

Mark 5:18 παρεκάλει (parekalei) IIA3··S ‘into the boat was begging him the one having_been demon_possessed’ SR GNT Mark 5:18 word 9

OET-LV: 18 And him boarding into the boat, the one having _been _demon _possessed was _begging him that he _may _be with him. (MRK_5:18)

OET-RV: 18 As Yeshua was climbing back into the boat, the man who had been demon-possessed wanted to go with him. (MRK 5:18)

Mark 5:23 παρακαλεῖ (parakalei) IPA3··S ‘and he is imploring him much saying’ SR GNT Mark 5:23 word 2

OET-LV: 23 and he _is _imploring him much saying, that The little _daughter of _me is _holding to _the _end, in _order _that having _come, you _may _lay _on the hands on _her, in _order _that she _may _be _healed and may _live. (MRK_5:23)

OET-RV: 23 and pleaded, “My young daughter is critical and just hanging on for you to come and touch her so that she can be healed and live.” (MRK 5:23)

Mark 6:56 παρεκάλουν (parekaloun) IIA3··P ‘the ones ailing and they were imploring him that even_if’ SR GNT Mark 6:56 word 30

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 7:32 παρακαλοῦσιν (parakalousin) IPA3··P ‘and speech_impaired man and they are imploring him that he may lay_on’ SR GNT Mark 7:32 word 8

OET-LV: 32 And they _are _bringing a_deaf and speech _impaired man to _him, and they _are _imploring him that he _may _lay _on his hand on _him. (MRK_7:32)

OET-RV: 32 The people there brought a man to him who couldn’t hear or speak, and asked Yeshua to heal him. (MRK 7:32)

Mark 8:22 παρακαλοῦσιν (parakalousin) IPA3··P ‘to him a blind man and they are imploring him that against him’ SR GNT Mark 8:22 word 12

OET-LV: 22 And they _are _coming to Baʸthsaida, and they _are _bringing a_blind man to _him, and they _are _imploring him that he _may _touch against _him. (MRK_8:22)

OET-RV: 22 As they entered Bethsaida, the people brought a blind man to Yeshua and asked him to touch him. (MRK 8:22)

Mat 2:18 παρακληθῆναι (paraklaʸthaʸnai) NAP···· ‘and not was wanting to_be comforted because not they are’ SR GNT Mat 2:18 word 20

OET-LV: 18 A_voice in Ɽama/(Rāmāh) was _heard, weeping and great mourning, Ɽaⱪaʸl/(Rāḩēl) weeping for _the children of _her, and was_ not _wanting to _be _comforted, because they _are not. (MAT_2:18)

OET-RV: 18 The sound of great weeping and mourning was heard in Ramah;
¶ 
⇔ Rachel weeping for her children, and she didn’t want to be comforted,
⇔ because her children were no more. (MAT 2:18)

Mat 5:4 παρακληθήσονται (paraklaʸthaʸsontai) IFP3··P ‘mourning because they will_be_being comforted’ SR GNT Mat 5:4 word 7

OET-LV: 4 Blessed are the ones mourning, because they will _be _being _comforted. (MAT_5:4)

OET-RV: 4 “Those who are mourning are blessed, because they will be comforted. (MAT 5:4)

Mat 8:5 παρακαλῶν (parakalōn) PPA·NMS ‘approached to him a centurion imploring him’ SR GNT Mat 8:5 word 13

OET-LV: 5 And of _him having _come _in into Kafarnaʼoum, a_centurion approached to _him imploring him (MAT_8:5)

OET-RV: 5 When Yeshua arrived in Capernaum, a Roman army commander approached him and begged him, (MAT 8:5)

Mat 8:31 παρεκάλουν (parekaloun) IIA3··P ‘the and demons were imploring him saying if’ SR GNT Mat 8:31 word 4

OET-LV: 31 And the demons were _imploring him saying: If you _are _throwing_ us _out, send_ us _out into the herd of_ the _pigs. (MAT_8:31)

OET-RV: 31 and the demons begged Yeshua saying, “If you do drive us out, send us into the herd of pigs.” (MAT 8:31)

Mat 8:34 παρεκάλεσαν (parekalesan) IAA3··P ‘and having seen him they implored him so_that he may depart from’ SR GNT Mat 8:34 word 16

OET-LV: 34 And see, all the city came _out to a_meeting the with_Yaʸsous/(Yəhōshūˊa), and having _seen him, they _implored him so _that he _may _depart from the regions of _them. (MAT_8:34)

OET-RV: 34 Soon all the city came out to meet with Yeshua, and when they found him they asked him to leave their region. (MAT 8:34)

Mat 14:36 παρεκάλουν (parekaloun) IIA3··P ‘and they were begging him that only’ SR GNT Mat 14:36 word 2

OET-LV: 36 and they _were _begging him that they _may_ only _touch against _the fringe of _the garment of _him, and as _many _as touched were _cured. (MAT_14:36)

OET-RV: 36 and begged him even to just let them touch the edge of his robe because everyone who did that was healed. (MAT 14:36)

Mat 18:29 παρεκάλει (parekalei) IIA3··S ‘the fellow-slave of him was imploring him saying be_patient’ SR GNT Mat 18:29 word 10

OET-LV: 29 Therefore the fellow-slave of _him having _fallen, was _imploring him saying: Be _patient with me, and I _will _be _giving _back to _you. (MAT_18:29)

OET-RV: 29 The fellow slave dropped to the ground and begged him, ‘Give me a little more time and I’ll repay you.’ (MAT 18:29)

Mat 18:32 παρεκάλεσας (parekalesas) IAA2··S ‘I forgave to you because you implored me’ SR GNT Mat 18:32 word 19

OET-LV: 32 Then the master of _him, having _called _to him, is _saying to _him: Evil slave, I _forgave to _you all that the obligation, because you _implored me. (MAT_18:32)

OET-RV: 32 So then the master called in the slave that he had forgiven and told him, ‘You evil slave! I forgave you all that obligation because you pleaded with me. (MAT 18:32)

Mat 26:53 παρακαλέσαι (parakalesai) NAA···· ‘not I am being_able now to appeal the father of me’ SR GNT Mat 26:53 word 10

OET-LV: 53 Or are _you _supposing that I _am_ not _being _able now to _appeal the father of _me, and he _will _be _standing_ more twelve of _legions of _messengers _before before _me? (MAT_26:53)

OET-RV: 53 Don’t you realise that I could just ask my father and he would place over a dozen divisions of heavenly soldiers here in front of me, (MAT 26:53)

Luke 3:18 παρακαλῶν (parakalōn) PPA·NMS ‘therefore also other things exhorting he was good_message_preaching to the people’ SR GNT Luke 3:18 word 7

OET-LV: 18 Therefore also exhorting many other things indeed, he _was _good _message _preaching to _the people. (LUK_3:18)

OET-RV: 18 Yohan preached the good message to the people and also encouraged them to change for the better. (LUK 3:18)

Luke 7:4 παρεκάλουν (parekaloun) IIA3··P ‘having arrived to Yaʸsous/(Yəhōshūˊa) were imploring him earnestly saying’ SR GNT Luke 7:4 word 8

OET-LV: 4 And the ones having _arrived to the Yaʸsous, were _imploring him earnestly saying that He _is worthy to _whom you _will _be _bringing _about this, (LUK_7:4)

OET-RV: 4 When the elders got to Yeshua, they earnestly implored him saying, “The man you’d be helping is worth it (LUK 7:4)

Luke 8:31 παρεκάλουν (parekaloun) IIA3··P ‘and they were imploring him that not’ SR GNT Luke 8:31 word 3

OET-LV: 31 And they _were _imploring him that he _may_ not _command to _them to _go _away into the abyss. (LUK_8:31)

OET-RV: 31 and now they were pleading with Yeshua not to command them to go back to the bottomless pit. (LUK 8:31)

Luke 8:32 παρεκάλεσαν (parekalesan) IAA3··P ‘the mountain and they implored him that he may permit’ SR GNT Luke 8:32 word 15

OET-LV: 32 And there was a_herd of_ many _pigs being _fed on the mountain, and they _implored him that he _may _permit to _them to _come _in into those. And he _permitted to _them. (LUK_8:32)

OET-RV: 32 They could see a herd of pigs being fed on a hill, and they requested Yeshua to let them go into the pigs, and he agreed to that. (LUK 8:32)

Luke 8:41 παρεκάλει (parekalei) IIA3··S ‘the feet of Yaʸsous/(Yəhōshūˊa) he was imploring him to come_in to’ SR GNT Luke 8:41 word 27

OET-LV: 41 And see, a_man came to _whose name was Yaeiros, and this one was _being a_ruler of _the synagogue, and having _fallen before the feet of_Yaʸsous, he _was _imploring him to _come _in to the house of _him, (LUK_8:41)

OET-RV: 41 Then, wow, a man named Yairus came and knelt down in front of Yeshua. He was the leader at the local meeting hall and he pleaded for Yeshua to come to his house (LUK 8:41)

Luke 15:28 παρεκάλει (parekalei) IIA3··S ‘father of him having come_out was imploring him’ SR GNT Luke 15:28 word 14

OET-LV: 28 But he _was _angered and he _was_ not _wanting to _come _in. And the father of _him having _come _out, was _imploring him. (LUK_15:28)

OET-RV: 28 But the older son was angry and didn’t want to go in, however his father came out and implored him to join them. (LUK 15:28)

Luke 16:25 παρακαλεῖται (parakaleitai) IPP3··S ‘now but here he is_being comforted you and are_being distressed’ SR GNT Luke 16:25 word 27

OET-LV: 25 But Abraʼam said: Child, be _reminded that you _took _back the good of _you in the life of _you, and Lazaros likewise the evil. But now here he _is _being _comforted, and you are _being _distressed. (LUK_16:25)

OET-RV: 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

Acts 2:40 παρεκάλει (parekalei) IIA3··S ‘more he testified and was exhorting them saying be saved’ SR GNT Acts 2:40 word 9

OET-LV: 40 Both with_ more _other messages he _testified, and was _exhorting them saying: Be _saved from this the crooked the generation. (ACT_2:40)

OET-RV: 40 Then Peter shared further teaching with them and encouraged them to save themselves out from this corrupt generation. (ACT 2:40)

Acts 8:31 παρεκάλεσεν (parekalesen) IAA3··S ‘someone will_be guiding me he appealed and to Filippos having gone_up’ SR GNT Acts 8:31 word 16

OET-LV: 31 And he said: For/Because how wishfully I _might _be _able if not someone will _be _guiding me? And he _appealed the to _Filippos having _gone _up to _sit _down with him. (ACT_8:31)

OET-RV: 31 “How could I know when I don’t have someone to guide me?” he answered, and so he invited Philip to climb up and sit with him. (ACT 8:31)

Acts 9:38 παρακαλοῦντες (parakalountes) PPA·NMP ‘men to him imploring not you may delay to pass_through’ SR GNT Acts 9:38 word 21

OET-LV: 38 And Ludda being near to_ the _Yoppaʸ, the apprentices/followers having _heard that Petros is in it, they _sent _out two men to him imploring: You _may_ not _delay to _pass _through to us. (ACT_9:38)

OET-RV: 38 and since Yoppa was near Lydda and the believers had heard that Peter was there, they quickly sent two men to request, “Please come as soon as possible.” (ACT 9:38)

Acts 11:23 παρεκάλει (parekalei) IIA3··S ‘of god was elated and was exhorting all with purpose of heart’ SR GNT Acts 11:23 word 13

OET-LV: 23 who having _arrived, and having _seen the grace which of_ the _god, was _elated and was _exhorting all to _be _remaining with _the master the with _purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 13:42 παρεκάλουν (parekaloun) IIA3··P ‘departing and of them they were imploring on the afterward’ SR GNT Acts 13:42 word 9

OET-LV: 42 And of _them departing, they _were _imploring these the messages to _be _spoken to _them on the afterward day _of _rest. (ACT_13:42)

OET-RV: 42 As they left the meeting hall after the service, the people invited them to speak again the following Rest Day. (ACT 13:42)

Acts 14:22 παρακαλοῦντες (parakalountes) PPA·NMP ‘souls of the apprentices/followers exhorting them to_be remaining_in in the faith’ SR GNT Acts 14:22 word 7

OET-LV: 22 strengthening the souls of _the apprentices/followers, exhorting them to _be _remaining _in in _the faith, and that it _is _fitting us to _come _in into the kingdom of_ the _god through many tribulations. (ACT_14:22)

OET-RV: 22 There they strengthened the faith of the believers—encouraging them to continue believing and to expect that it’s normal to endure a lot of suffering on the path to God’s kingdom. (ACT 14:22)

Acts 15:32 παρεκάλεσαν (parekalesan) IAA3··P ‘by speech much exhorted the brothers and’ SR GNT Acts 15:32 word 16

OET-LV: 32 Both Youdas/(Yəhūdāh) and Silas, also themselves being prophets, by much speech, exhorted the brothers and they _strengthened them. (ACT_15:32)

OET-RV: 32 Yudas and Barnabas were both prophets, and said a lot to encourage them and strengthen their faith. (ACT 15:32)

Acts 16:9 παρακαλῶν (parakalōn) PPA·NMS ‘was having stood and imploring him and saying’ SR GNT Acts 16:9 word 22

OET-LV: 9 And through the_night a_vision was _seen to_ the _Paulos, a_ Certain from _Makedonia _man was having _stood and imploring him and saying: Having _passed _through into Makedonia, give _help to _us. (ACT_16:9)

OET-RV: 9 During the night, Paul had a vision of a Macedonian man standing there and imploring him, “Come on to Macedonia and help us here.” (ACT 16:9)

Acts 16:15 παρεκάλεσεν (parekalesen) IAA3··S ‘the house of her she implored saying if you_all have judged’ SR GNT Acts 16:15 word 9

OET-LV: 15 And when she _was _immersed and the house of _her, she _implored saying: If you _all _have _judged me to _be faithful to _the master, having _come _in into the house of _me, be _remaining. And she _urged us. (ACT_16:15)

OET-RV: 15 So then Lydia and her household were all ceremonially immersed, and then she requested, “If you all consider me to be faithful to the master, come and stay at my place.” So she persuaded us. (ACT 16:15)

Acts 16:39 παρεκάλεσαν (parekalesan) IAA3··P ‘and having come they appealed to them and having led_out them’ SR GNT Acts 16:39 word 10

OET-LV: 39 And having _come, they _appealed to _them, and having _led _out them, they _were _asking them to _go _away From the city. (ACT_16:39)

OET-RV: 39 So now they came to the prison in person, and appealed to them, and escorting them out of prison themselves, asked them to please leave the city. (ACT 16:39)

Acts 16:40 παρεκάλεσαν (parekalesan) IAA3··P ‘Ludia and having seen them they exhorted the brothers and’ SR GNT Acts 16:40 word 15

OET-LV: 40 And having _come _out from the prison, they _came _in to the Ludia, and having _seen them, they _exhorted the brothers and they _came _out. (ACT_16:40)

OET-RV: 40 So after Paul and Silas left the prison, they went to see Lydia and after encouraging the believers there, they left. (ACT 16:40)

Acts 19:31 παρεκάλουν (parekaloun) IIA3··P ‘having sent to him they were imploring him not to give himself’ SR GNT Acts 19:31 word 13

OET-LV: 31 And some also of _the Asian _rulers, being friends to _him, having _sent to him, they _were _imploring him not to _give himself into the theatre. (ACT_19:31)

OET-RV: 31 Also some of the leaders from Asia Minor who were friendly towards him, sent messengers to him to implore him not to go to the theatre. (ACT 19:31)

Acts 20:1 παρακαλέσας (parakalesas) PAA·NMS ‘the apprentices/followers and having exhorted having greeted he came_out to_be going’ SR GNT Acts 20:1 word 16

OET-LV: 20 And after the time the commotion to _cease, the Paulos having _sent _for the apprentices/followers and having _greeted having _exhorted, he _came _out to _be _going to Makedonia. (ACT_20:1)

OET-RV: 20 After all the commotion had died down, Paul sent for the believers, and after greeting and encouraging them, he left Ephesus to go to Macedonia. (ACT 20:1)

Acts 20:2 παρακαλέσας (parakalesas) PAA·NMS ‘districts those and having exhorted them with speech much’ SR GNT Acts 20:2 word 10

OET-LV: 2 And having _passed _through the those districts, and having _exhorted them with_ much _speech, he _came to the Hellas. (ACT_20:2)

OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)

Acts 20:12 παρεκλήθησαν (pareklaʸthaʸsan) IAP3··P ‘boy living and were comforted not moderately’ SR GNT Acts 20:12 word 11

OET-LV: 12 And they _brought the boy living, and were _comforted not moderately. (ACT_20:12)

OET-RV: 12 The locals took the young man home and were very relieved that he was alive. (ACT 20:12)

Acts 21:12 παρεκαλοῦμεν (parekaloumen) IIA1··P ‘and we heard these things were imploring we both and’ SR GNT Acts 21:12 word 5

OET-LV: 12 And when we _heard these things, both we and the of_the_locals were _imploring, which him not to _be _going _up to Hierousalaʸm/(Yərūshālayim). (ACT_21:12)

OET-RV: 12 When we heard this described, both we and the locals begged Paul not to go to Yerushalem (ACT 21:12)

Acts 24:4 παρακαλῶ (parakalō) IPA1··S ‘more you I may_be hindering I am imploring to hear you from us’ SR GNT Acts 24:4 word 9

OET-LV: 4 But in _order _that I _may_ not _be _hindering more for you, the in _your gentleness I _am _imploring you to _hear from _us briefly. (ACT_24:4)

OET-RV: 4 But in order not to oblige you longer than necessary, in your gentleness we request you to listen to our brief statement. (ACT 24:4)

Acts 25:2 παρεκάλουν (parekaloun) IIA3··P ‘against Paulos and they were imploring him’ SR GNT Acts 25:2 word 18

OET-LV: 2 And the chief _priests and the leaders of _the Youdaiōns reported to _him against the Paulos, and they _were _imploring him, (ACT_25:2)

OET-RV: 2 There the chief priests and the Jewish leaders repeated their case against Paul, and they implored Festus, (ACT 25:2)

Acts 27:33 παρεκάλει (parekalei) IIA3··S ‘day was going to_be becoming was exhorting Paulos all to partake’ SR GNT Acts 27:33 word 8

OET-LV: 33 And until of _which day was _going to _be _becoming, the Paulos was _exhorting all, to _partake of _food saying: Today the_fourteenth day is, you _all _are _continuing waiting foodless, having _taken nothing. (ACT_27:33)

OET-RV: 33 As they waited for the daylight, Paul encouraged them all to eat something, saying, “Today is our fourteenth day and you’ve had nothing to eat. As we’re waiting, (ACT 27:33)

Acts 27:34 παρακαλῶ (parakalō) IPA1··S ‘therefore I am exhorting you_all to partake of food’ SR GNT Acts 27:34 word 3

OET-LV: 34 Therefore I _am _exhorting you _all to _partake of _food, because/for this is _being for the your salvation, because/for a_hair from the head of _no _one of _you _all will _be _perishing. (ACT_27:34)

OET-RV: 34 I urge you to eat something. This will help you to have strength because none of you are going to drown.” (ACT 27:34)

Acts 28:14 παρεκλήθημεν (pareklaʸthaʸmen) IAP1··P ‘where having found the brothers we were implored by them to remain_on’ SR GNT Acts 28:14 word 4

OET-LV: 14 where having _found the_brothers, we _were _implored by them to _remain _on seven days. And thus we _came to the Ɽōmaʸ. (ACT_28:14)

OET-RV: 14 where we found some believers and they encouraged us to stay for seven days. Then we finally got to Rome. (ACT 28:14)

Acts 28:20 παρεκάλεσα (parekalesa) IAA1··S ‘this therefore cause I begged you_all to see and’ SR GNT Acts 28:20 word 6

OET-LV: 20 Therefore for this the cause, I _begged you _all, to _see and to _address, because/for on _account of _the hope of_ the _Israaʸl/(Yisrā^ʼēl), this the chain I _am _being _encompassed in. (ACT_28:20)

OET-RV: 20 So that was why I called for you and wanted to address you, because I am in chains for the sake of Yisrael’s hope—the messiah.” (ACT 28:20)

Rom 12:1 παρακαλῶ (parakalō) IPA1··S ‘I am exhorting therefore you_all brothers’ SR GNT Rom 12:1 word 1

OET-LV: 12 Therefore I _am _exhorting you _all, brothers, by the compassions of_ the _god, to _present the bodies of _you _all a_sacrifice living, holy, to_ the _god well _pleasing, the logical sacred _service of _you _all. (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

Rom 12:8 παρακαλῶν (parakalōn) PPA·NMS ‘or the one exhorting in the exhortation’ SR GNT Rom 12:8 word 3

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing _mercy, with cheerfulness. (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

Rom 15:30 παρακαλῶ (parakalō) IPA1··S ‘I am exhorting and you_all brothers’ SR GNT Rom 15:30 word 1

OET-LV: 30 And I _am _exhorting you _all, brothers, by the master of _us, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and by the love of _the spirit, to _contend _together with _me in the prayers for me to the god, (ROM_15:30)

OET-RV: 30 So brothers and sisters, I’m urging you by our master Yeshua Messiah and by the love of the spirit, to contend along with me in praying to God for me (ROM 15:30)

Showing the first 50 out of 147 uses of Greek root word (lemma) ‘kaleō’ (verb) in the Greek originals

Yhn (Jhn) 1:42 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 2:2 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘was invited and also Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:2 word 1

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Mark 1:20 ἐκάλεσεν (ekalesen) IAA3··S ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he _called them. And having _left Zebedaios the father of _them in the boat with the hired _hands, they _went _away after him. (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

Mark 2:17 καλέσαι (kalesai) NAA···· ‘being not I came to call the righteous but sinners’ SR GNT Mark 2:17 word 22

Mark 3:31 καλοῦντες (kalountes) PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

Mark 11:17 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

Mat 1:21 καλέσεις (kaleseis) IFA2··S ‘and a son and you will_be calling the name of him’ SR GNT Mat 1:21 word 5

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

Mat 1:23 καλέσουσιν (kalesousin) IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

Mat 1:25 ἐκάλεσεν (ekalesen) IAA3··S ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of _which she _bore a_son, and he _called the name of _him, Yaʸsous/(Yəhōshūˊa). (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

Mat 2:7 καλέσας (kalesas) PAA·NMS ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise _men, ascertained from them the time of _the appearing star. (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

Mat 2:15 Ἐκάλεσα (Ekalesa) IAA1··S ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

Mat 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

Mat 4:21 ἐκάλεσεν (ekalesen) IAA3··S ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

Mat 5:9 κληθήσονται (klaʸthaʸsontai) IFP3··P ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will _be _being _called sons of_god. (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

Mat 5:19 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

Mat 9:13 καλέσαι (kalesai) NAA···· ‘not for I came to call the righteous ones but sinners’ SR GNT Mat 9:13 word 15

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 20:8 Κάλεσον (Kaleson) MAA2··S ‘to the manager of him call the workers and’ SR GNT Mat 20:8 word 12

OET-RV: 8 “In the evening, the landowner instructed his manager, ‘Call the workers and give them their wages, going from the last to start until the first.’ (MAT 20:8)

Mat 21:13 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he _is _saying to _them: It _has _been _written: The house of _me will _be _being _called a_house of _prayer, but you _all are _making it a_hideout of _robbers. (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

Mat 22:3 καλέσαι (kalesai) NAA···· ‘the slaves of him to call the ones having_been invited to’ SR GNT Mat 22:3 word 6

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:3 κεκλημένους (keklaʸmenous) PEP·AMP ‘of him to call the ones having_been invited to the wedding_festivities’ SR GNT Mat 22:3 word 8

OET-LV: 3 And sent _out the slaves of _him, to _call the ones having _been _invited to the wedding _festivities, and they _were_ not _willing to _come. (MAT_22:3)

OET-RV: 3 and he sent out some of his slaves to remind those who’d been invited, but they didn’t want to come. (MAT 22:3)

Mat 22:4 κεκλημένοις (keklaʸmenois) PEP·DMP ‘saying say to the ones having_been invited see the dinner’ SR GNT Mat 22:4 word 8

Mat 22:8 κεκλημένοι (keklaʸmenoi) PEP·NMP ‘is the ones on_the_other_hand having_been invited not were worthy’ SR GNT Mat 22:8 word 13

OET-LV: 8 Then he _is _saying to _the slaves of _him: On _one _hand the wedding is ready, on _the _other _hand the ones having _been _invited were not worthy. (MAT_22:8)

OET-RV: 8 Then he told his slaves, ‘Well, the wedding reception is ready but those that were invited aren’t worthy to come. (MAT 22:8)

Mat 22:9 καλέσατε (kalesate) MAA2··P ‘and as_many_as you_all may find invite to the wedding_festivities’ SR GNT Mat 22:9 word 14

OET-LV: 9 Therefore be _going in the thoroughfares of _the roads, and invite as _many _as if you _all _may _find to the wedding _festivities. (MAT_22:9)

OET-RV: 9 So spread out on the roads and invite everywhere that you find to come to the reception.’ (MAT 22:9)

Mat 22:43 καλεῖ (kalei) IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

Mat 22:45 καλεῖ (kalei) IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

Mat 23:7 καλεῖσθαι (kaleisthai) NPP···· ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to _be _being _called My _great_one by the people. (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

Mat 23:8 κληθῆτε (klaʸthaʸte) SAP2··P ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you _all may_ not _be _called My _great_one, because/for one is the instructor of _you _all, and you _all are all brothers. (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

Mat 23:9 καλέσητε (kalesaʸte) SAA2··P ‘and father not you_all may call of you_all on the’ SR GNT Mat 23:9 word 4

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

Mat 23:10 κληθῆτε (klaʸthaʸte) SAP2··P ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may _you _all _be _called instructors, because one is the_instructor of _you _all, the chosen _one /messiah. (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 25:14 ἐκάλεσεν (ekalesen) IAA3··S ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave _over the things possessing of _him to _them. (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

Mat 27:8 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was _called the_field of _blood to the day today. (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

Luke 1:13 καλέσεις (kaleseis) IFA2··S ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

Luke 1:31 καλέσεις (kaleseis) IFA2··S ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

Luke 1:32 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will _be great, and will _be _being _called the_son of_the_highest, and the_master the god will _be _giving to _him the throne of _Dawid, the father of _him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

Luke 1:35 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

Luke 1:36 καλουμένῃ (kaloumenaʸ) PPP·DFS ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 1:59 ἐκάλουν (ekaloun) IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

Luke 1:60 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having _been _answering the mother of _him said: No, but he _will _be _being _called Yōannaʸs. (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

Luke 1:61 καλεῖται (kaleitai) IPP3··S ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they _said to her, that No _one is of the relatives of _you, who is _being _called the by_ this _name. (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

Luke 1:62 καλεῖσθαι (kaleisthai) NPP···· ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

Luke 1:76 κληθήσῃ (klaʸthaʸsaʸ) IFP2··S ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little _child, will _be _being _called the_prophet of_the_highest: for you _will _be _going _before before the_master to _prepare the_ways of _him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
⇔ going before Yahweh to prepare his paths, (LUK 1:76)

Luke 2:4 καλεῖται (kaleitai) IPP3··S ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:21 ἐκλήθη (eklaʸthaʸ) IAP3··S ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

Luke 2:21 κληθέν (klaʸthen) PAP·NNS ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

Luke 2:23 κληθήσεται (klaʸthaʸsetai) IFP3··S ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

Luke 5:32 καλέσαι (kalesai) NAA···· ‘not I have come to call the righteous but sinners’ SR GNT Luke 5:32 word 4

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

Luke 6:15 καλούμενον (kaloumenon) PPP·AMS ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of _Alfaios, and Simōn the one being _called the_Farisaios _zaʸlōtaʸs_group _member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

Luke 6:46 καλεῖτε (kaleite) IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

Luke 7:11 καλουμένην (kaloumenaʸn) PPP·AFS ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it _became on on _the_ next _day, he _was _gone into a_city being _called Nain, and the apprentices/followers of _him and a_ great _crowd were _going _with with _him. (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

Showing the first 50 out of 2,356 uses of Greek root word (lemma) ‘legō’ (verb) in the Greek originals

Yhn (Jhn) 1:15 λέγων (legōn) PPA·NMS ‘him and he has cried_out saying this one was whom’ SR GNT Yhn 1:15 word 7

OET-LV: 15 Yōannaʸs is _testifying concerning him, and he _has _cried _out saying: This one was whom I _said: The one coming after me, has _become before of _me, because he _was before me. (JHN_1:15)

OET-RV: 15 Yohan explained about him and loudly told everyone, “He’s the one I meant when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did!’ ” (JHN 1:15)

Yhn (Jhn) 1:15 εἶπον (eipon) IAA1··S ‘this one was whom I said the one after me’ SR GNT Yhn 1:15 word 12

Yhn (Jhn) 1:21 λέγει (legei) IPA3··S ‘Aʸlias/(ʼĒliy^yāh) are and he is saying not I am the’ SR GNT Yhn 1:21 word 17

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:22 εἶπαν (eipan) IAA3··P ‘they said therefore to him who’ SR GNT Yhn 1:22 word 1

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:22 λέγεις (legeis) IPA2··S ‘having sent us what you are saying about yourself’ SR GNT Yhn 1:22 word 14

OET-LV: 22 Therefore they _said to _him: Who are _you? In _order _that we _may _give an_answer to _the ones having _sent us. What are _you _saying about yourself? (JHN_1:22)

OET-RV: 22 So they asked him, “Who are you then? We need to give an answer to the ones who sent us. How do you describe yourself?” (JHN 1:22)

Yhn (Jhn) 1:23 εἶπεν (eipen) IAA3··S ‘way of the master as said Aʸsaias/(Yəshaˊ^yāh) the prophet’ SR GNT Yhn 1:23 word 18

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:25 εἶπαν (eipan) IAA3··P ‘they asked him and they said to him why therefore’ SR GNT Yhn 1:25 word 5

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:26 λέγων (legōn) PPA·NMS ‘answered to them Yōannaʸs saying I am immersing in’ SR GNT Yhn 1:26 word 5

OET-LV: 26 The Yōannaʸs answered to _them saying: I am _immersing in water, in_the_midst of _you _all one _has _stood whom you _all have_ not _known, (JHN_1:26)

OET-RV: 26 He answered, “I’m immersing people in water, but somewhere here among us all there’s someone you don’t know— (JHN 1:26)

Yhn (Jhn) 1:29 λέγει (legei) IPA3··S ‘to him and is saying see the lamb’ SR GNT Yhn 1:29 word 12

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:30 εἶπον (eipon) IAA1··S ‘concerning whom I said after me is coming’ SR GNT Yhn 1:30 word 7

OET-LV: 30 It _is this one concerning whom I said: After me is _coming a_man, who has _become before me, because he _was before me. (JHN_1:30)

OET-RV: 30 This is the man I was talking about when I said, ‘There’s someone coming after me, yet who came before me, because he existed before I did.’ (JHN 1:30)

Yhn (Jhn) 1:32 λέγων (legōn) PPA·NMS ‘and testified Yōannaʸs saying I have seen the spirit’ SR GNT Yhn 1:32 word 4

OET-LV: 32 And Yōannaʸs testified saying, that I _have _seen the spirit coming _down as a_dove out _of heaven, and it _remained on him. (JHN_1:32)

OET-RV: 32 And Yohan further explained, “I saw God’s spirit come down and settle on him. (JHN 1:32)

Yhn (Jhn) 1:33 εἶπεν (eipen) IAA3··S ‘water that one to me said on whom you may see’ SR GNT Yhn 1:33 word 17

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 1:36 λέγει (legei) IPA3··S ‘having focused_in on Yaʸsous/(Yəhōshūˊa) walking he is saying see the lamb’ SR GNT Yhn 1:36 word 6

OET-LV: 36 And having _focused _in the on_Yaʸsous walking he _is _saying: Behold, the lamb of_ the _god. (JHN_1:36)

OET-RV: 36 and noticing Yeshua walking nearby he said, “Look! There’s the sacrificial lamb of God.” (JHN 1:36)

Yhn (Jhn) 1:38 λέγει (legei) IPA3··S ‘having seen them following he is saying to them what you_all are seeking’ SR GNT Yhn 1:38 word 10

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 εἶπαν (eipan) IAA3··P ‘you_all are seeking they and said to him My_great_one which’ SR GNT Yhn 1:38 word 16

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:38 λέγεται (legetai) IPP3··S ‘to him My_great_one which is_being called being translated Teacher where’ SR GNT Yhn 1:38 word 20

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:39 Λέγει (Legei) IPA3··S ‘he is saying to them be coming and’ SR GNT Yhn 1:39 word 1

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:41 λέγει (legei) IPA3··S ‘own Simōn and is saying to him we have found the’ SR GNT Yhn 1:41 word 11

OET-LV: 41 This one first is _finding the his own brother Simōn, and is _saying to _him: We _have _found the chosen _one /messiah, (which is being _translated: The_chosen _one /messiah). (JHN_1:41)

OET-RV: 41 As soon as he found his brother, he said to Simon, “We have found the messiah—God’s chosen one,” (JHN 1:41)

Yhn (Jhn) 1:42 εἶπεν (eipen) IAA3··S ‘having focused_in on him Yaʸsous/(Yəhōshūˊa) said you are Simōn’ SR GNT Yhn 1:42 word 14

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:43 λέγει (legei) IPA3··S ‘he is finding Filippos and is saying to him Yaʸsous/(Yəhōshūˊa) be following’ SR GNT Yhn 1:43 word 14

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 1:45 λέγει (legei) IPA3··S ‘Filippos Nathanaaʸl and he is saying to him whom wrote’ SR GNT Yhn 1:45 word 6

OET-LV: 45 Filippos is _finding the Nathanaaʸl, and he _is _saying to _him: We _have _found whom wrote Mōsaʸs/(Mosheh) in the law and the prophets, Yaʸsous/(Yəhōshūˊa) son the of _Yōsaʸf/(Yōşēf), who is from Nazaret. (JHN_1:45)

OET-RV: 45 Philip then found Nathanael and told him, “We’ve found the one that Mosheh and the prophets wrote about in the Scriptures. He’s Yeshua from Nazareth.” (JHN 1:45)

Yhn (Jhn) 1:46 εἶπεν (eipen) IAA3··S ‘and said to him Nathanaaʸl out_of’ SR GNT Yhn 1:46 word 2

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:46 λέγει (legei) IPA3··S ‘any good to_be is saying to him Filippos be coming’ SR GNT Yhn 1:46 word 12

OET-LV: 46 And Nathanaaʸl said to _him: Is _able any good to _be out _of Nazaret? The Filippos is _saying to _him: Be _coming and see. (JHN_1:46)

OET-RV: 46 And Nathanael said, “Does anything good come from Nazareth?”
¶ So Philip answered, “Well, come and see for yourself.” (JHN 1:46)

Yhn (Jhn) 1:47 λέγει (legei) IPA3··S ‘to him and he is saying concerning him see’ SR GNT Yhn 1:47 word 12

OET-LV: 47 The Yaʸsous saw the Nathanaaʸl coming to him and he _is _saying concerning him: Behold, truly an_Israelite in whom is not deceit. (JHN_1:47)

OET-RV: 47 Yeshua saw Nathanael approaching and said, “Ah, this is an honest Israeli.” (JHN 1:47)

Yhn (Jhn) 1:48 λέγει (legei) IPA3··S ‘is saying to him Nathanaaʸl from_where’ SR GNT Yhn 1:48 word 1

OET-LV: 48 Nathanaaʸl is _saying to _him: From _where you _are _knowing me? Yaʸsous answered and said to _him: Before the time Filippos to _call you, being under the fig _tree, I _saw you. (JHN_1:48)

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:48 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him before the time’ SR GNT Yhn 1:48 word 11

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 1:50 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him because I said’ SR GNT Yhn 1:50 word 4

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:50 εἶπον (eipon) IAA1··S ‘said to him because I said to you that I saw’ SR GNT Yhn 1:50 word 7

OET-LV: 50 Yaʸsous answered and said to _him: Because I _said to _you that I _saw you beneath the fig _tree, you _are _believing? You _will _be _seeing greater than these things. (JHN_1:50)

OET-RV: 50 Yeshua responded, “So you believe this because I said that I had seen you under the fig tree. You’ll get to see much greater things than that!” (JHN 1:50)

Yhn (Jhn) 1:51 λέγει (legei) IPA3··S ‘and he is saying to him truly truly’ SR GNT Yhn 1:51 word 2

OET-LV: 51 And he _is _saying to _him: Truly, truly, I _am _saying to _you _all, you _all _will _be _seeing the heaven having _opened _up, and the messengers of_ the _god going _up and coming _down on the son of_ the _Man. (JHN_1:51)

OET-RV: 51 And he continued, “Honestly, I’m telling all of you: you’ll be seeing the sky opened up and God’s messengers going up and coming down on me—humanity’s child.” (JHN 1:51)

Yhn (Jhn) 1:51 λέγω (legō) IPA1··S ‘to him truly truly I am saying to you_all you_all will_be seeing heaven’ SR GNT Yhn 1:51 word 6

Yhn (Jhn) 2:3 λέγει (legei) IPA3··S ‘and having been_deficient of wine is saying the mother of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:3 word 15

OET-LV: 3 And having _been _deficient of _wine, the mother the of_Yaʸsous is _saying to him: They _are_ not _having wine. (JHN_2:3)

OET-RV: 3 When the wine ran out at the wedding, his mother said to him, “They haven’t got any more wine.” (JHN 2:3)

Yhn (Jhn) 2:4 λέγει (legei) IPA3··S ‘and is saying to her Yaʸsous/(Yəhōshūˊa) what’ SR GNT Yhn 2:4 word 2

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:5 λέγει (legei) IPA3··S ‘is saying the mother of him’ SR GNT Yhn 2:5 word 1

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:5 λέγῃ (legaʸ) SPA3··S ‘servants whatever anything he may_be saying to you_all do’ SR GNT Yhn 2:5 word 12

OET-LV: 5 The mother of _him is _saying to _the servants: Do whatever anything wishfully he _may _be _saying to _you _all. (JHN_2:5)

OET-RV: 5 But his mother told the servants, “Just do whatever he tells you.” (JHN 2:5)

Yhn (Jhn) 2:7 Λέγει (Legei) IPA3··S ‘is saying to them Yaʸsous/(Yəhōshūˊa) fill’ SR GNT Yhn 2:7 word 2

OET-LV: 7 Is _saying to _them the Yaʸsous: Fill the waterpots with _water. And they _filled them to upward. (JHN_2:7)

OET-RV: 7 So Yeshua told them to fill the jars with water, and they filled them up. (JHN 2:7)

Yhn (Jhn) 2:8 λέγει (legei) IPA3··S ‘and he is saying to them draw now’ SR GNT Yhn 2:8 word 2

OET-LV: 8 And he _is _saying to _them: Draw now and be _carrying to _the the_headwaiter. And they carried it. (JHN_2:8)

OET-RV: 8 Then he said, “Okay, now take a sample out and give it to the MC.” So they took some (JHN 2:8)

Yhn (Jhn) 2:10 λέγει (legei) IPA3··S ‘and he is saying to him every person’ SR GNT Yhn 2:10 word 2

OET-LV: 10 and he _is _saying to _him: Every person is _presenting first the good wine, and the lessor whenever they _may _be _being _drunk, you have _kept the good wine until now. (JHN_2:10)

OET-RV: 10 and exclaimed, “Most people supply the best wine at the beginning of the reception, and the cheaper stuff when people are a bit tipsy. But you’ve kept the best wine until last!” (JHN 2:10)

Yhn (Jhn) 2:16 εἶπεν (eipen) IAA3··S ‘to the ones doves selling he said take_away these things from_here’ SR GNT Yhn 2:16 word 7

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 2:18 εἶπαν (eipan) IAA3··P ‘the Youdaiōns and said to him what sign’ SR GNT Yhn 2:18 word 6

OET-LV: 18 Therefore the Youdaiōns answered and said to _him: What sign you _are _showing to _us, that you _are _doing these things? (JHN_2:18)

OET-RV: 18 Then the Jewish leaders responded, “Do a miracle to show that you have the authority to do these things.” (JHN 2:18)

Yhn (Jhn) 2:19 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to them destroy the’ SR GNT Yhn 2:19 word 5

OET-LV: 19 Yaʸsous answered and said to _them: Destroy this the temple, and I _will _be _raising it in three days. (JHN_2:19)

OET-RV: 19 But Yeshua answered, “Well, destroy this temple and I’ll raise it again in three days.” (JHN 2:19)

Yhn (Jhn) 2:20 εἶπαν (eipan) IAA3··P ‘said therefore the Youdaiōns’ SR GNT Yhn 2:20 word 1

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 2:21 ἔλεγεν (elegen) IIA3··S ‘that one but was speaking concerning the temple’ SR GNT Yhn 2:21 word 4

OET-LV: 21 But that one was _speaking concerning the temple of _the body of _him. (JHN_2:21)

OET-RV: 21 But Yeshua had been meaning his own body when he was talking about the temple. (JHN 2:21)

Yhn (Jhn) 2:22 ἔλεγεν (elegen) IIA3··S ‘of him that this he was saying and they believed in the’ SR GNT Yhn 2:22 word 14

OET-LV: 22 Therefore when he _was _raised from the_dead, the apprentices/followers of _him were _reminded that he _was _saying this, and they _believed in _the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke. (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 2:22 εἶπεν (eipen) IAA3··S ‘the message that spoke Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:22 word 25

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 3:2 εἶπεν (eipen) IAA3··S ‘him by night and said to him My_great_one we have known’ SR GNT Yhn 3:2 word 11

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:3 εἶπεν (eipen) IAA3··S ‘answered Yaʸsous/(Yəhōshūˊa) and said to him truly truly’ SR GNT Yhn 3:3 word 5

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:3 λέγω (legō) IPA1··S ‘to him truly truly I am saying to you if not’ SR GNT Yhn 3:3 word 9

OET-LV: 3 Yaʸsous answered and said to _him: Truly, truly, I _am _saying to _you, if anyone not may _be _born again, he _is_ not _able to _see the kingdom of_ the _god. (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 λέγει (legei) IPA3··S ‘is saying to him Nikodaʸmos’ SR GNT Yhn 3:4 word 1

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 λέγω (legō) IPA1··S ‘Yaʸsous/(Yəhōshūˊa) truly truly I am telling to you if not’ SR GNT Yhn 3:5 word 6

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:7 εἶπον (eipon) IAA1··S ‘not you may wonder that I said to you it is fitting you_all’ SR GNT Yhn 3:7 word 4

OET-LV: 7 You _may_ not _wonder that I _said to _you: It _is _fitting you _all to _be _born again. (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

Have 2 uses of Greek root word (lemma) ‘epilegō’ (verb) in the Greek originals

Yhn (Jhn) 5:2 ἐπιλεγομένη (epilegomenaʸ) PPP·NFS ‘the sheep_gate a pool being called in_Hebraios Baʸthsaida five’ SR GNT Yhn 5:2 word 17

OET-LV: 2 And there _is a_pool in the Hierousalaʸm at the sheep _gate, which being _called Baʸthsaida In _Hebraios, having five porticos. (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

Acts 15:40 ἐπιλεξάμενος (epilexamenos) PAM·NMS ‘Paulos but having chosen Silas came_out having_been given_over’ SR GNT Acts 15:40 word 4

OET-LV: 40 But Paulos having _chosen Silas, came _out having _been _given _over to _the grace of _the master by the brothers. (ACT_15:40)

OET-RV: 40 while Paul chose Silas and they left after being entrusted to the master’s grace by the believers. (ACT 15:40)

Have 11 uses of Greek root word (lemma) ‘klēsis’ (noun) in the Greek originals

Rom 11:29 κλῆσις (klaʸsis) NFS ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 Cor 1:26 κλῆσιν (klaʸsin) AFS ‘you_all are seeing for the calling of you_all brothers that’ SR GNT 1 Cor 1:26 word 4

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

1 Cor 7:20 κλήσει (klaʸsei) DFS ‘each in the calling in which he was called in’ SR GNT 1 Cor 7:20 word 4

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

Eph 1:18 κλήσεως (klaʸseōs) GFS ‘the hope of the calling of him what are the’ SR GNT Eph 1:18 word 18

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

Eph 4:1 κλήσεως (klaʸseōs) GFS ‘worthily to walk of the calling to which you_all were called’ SR GNT Eph 4:1 word 13

OET-LV: 4 Therefore I _am _exhorting you _all, I the prisoner in the_master, to _walk worthily of _the calling to _which you _all _were _called, (EPH_4:1)

OET-RV: 4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called (EPH 4:1)

Eph 4:4 κλήσεως (klaʸseōs) GFS ‘one hope of the calling of you_all’ SR GNT Eph 4:4 word 14

OET-LV: 4 There _is _one body and one spirit, as also you _all _were _called in one hope of _the calling of _you _all, (EPH_4:4)

OET-RV: 4 There is one body and one spirit, just as you all were called to one hope when you were called. (EPH 4:4)

Php 3:14 κλήσεως (klaʸseōs) GFS ‘prize of the upward calling of god in chosen_one/messiah’ SR GNT Php 3:14 word 11

OET-LV: 14 to the_goal I _am _pursuing for the prize of _the upward calling of_ the _god in chosen _one /messiah Yaʸsous. (PHP_3:14)

OET-RV: 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua. (PHP 3:14)

2 Th 1:11 κλήσεως (klaʸseōs) GFS ‘you_all may consider_worthy of the calling the god of us’ SR GNT 2 Th 1:11 word 12

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

2 Tim 1:9 κλήσει (klaʸsei) DFS ‘us and having called with a calling holy not according_to’ SR GNT 2 Tim 1:9 word 6

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

Heb 3:1 κλήσεως (klaʸseōs) GFS ‘whence brothers holy of the calling heavenly partakers observe’ SR GNT Heb 3:1 word 4

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

2 Pet 1:10 κλῆσιν (klaʸsin) AFS ‘confirmed of you_all the calling and choice to_be making’ SR GNT 2 Pet 1:10 word 15

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

Have 42 uses of Greek root word (lemma) ‘fōneō’ (verb) in the Greek originals

Yhn (Jhn) 1:48 φωνῆσαι (fōnaʸsai) NAA···· ‘the time you Filippos to call being under the’ SR GNT Yhn 1:48 word 17

OET-RV: 48 But Nathanael queried him, “Where do you know me from?”
¶ And Yeshua replied, “Actually I saw you under that fig tree before Philip had even called you.” (JHN 1:48)

Yhn (Jhn) 2:9 φωνεῖ (fōnei) IPA3··S ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 4:16 φώνησον (fōnaʸson) MAA2··S ‘he is saying to her be going call the husband of you’ SR GNT Yhn 4:16 word 7

OET-LV: 16 He _is _saying to _her: Be _going, call the husband of _you and come here. (JHN_4:16)

OET-RV: 16 Yeshua said, “First, go and get your husband and then come back here.” (JHN 4:16)

Yhn (Jhn) 9:18 ἐφώνησαν (efōnaʸsan) IAA3··P ‘received_sight until of which they called the parents of him’ SR GNT Yhn 9:18 word 17

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he _was blind and received _sight, until they _called the parents of _him of _which which having _received _sight. (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

Yhn (Jhn) 9:24 ἐφώνησαν (efōnaʸsan) IAA3··P ‘they called therefore the man’ SR GNT Yhn 9:24 word 1

OET-LV: 24 Therefore they _called the man who was blind out _of a_second time, and they _said to _him: Give glory to_ the _god, we have _known that this the man is a_sinner. (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

Yhn (Jhn) 10:3 φωνεῖ (fōnei) IPA3··S ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

Yhn (Jhn) 11:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘having said she went_away and called Maria/(Miryām) the sister’ SR GNT Yhn 11:28 word 7

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 11:28 φωνεῖ (fōnei) IPA3··S ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

Yhn (Jhn) 12:17 ἐφώνησεν (efōnaʸsen) IAA3··S ‘him when Lazaros he called out_of the tomb’ SR GNT Yhn 12:17 word 13

OET-LV: 17 Therefore the crowd was _testifying which being with him, when he _called the Lazaros out _of the tomb, and raised him from the_dead. (JHN_12:17)

OET-RV: 17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, (JHN 12:17)

Yhn (Jhn) 13:13 φωνεῖτε (fōneite) IPA2··P ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You _all are _calling me the Teacher and, the master, and you _all _are _saying rightly, because/for I _am. (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

Yhn (Jhn) 13:38 φωνήσῃ (fōnaʸsaʸ) SAA3··S ‘by_no_means not the rooster may crow until of which you will_be disowning’ SR GNT Yhn 13:38 word 24

OET-LV: 38 Yaʸsous Is _answering: ˓Will˒_you _be _laying the life of _you for me? Truly, truly, I _am _saying to _you, by _no _means the_rooster may_ not _crow, until of _which you _will _be _disowning me three-times. (JHN_13:38)

OET-RV: 38 “You think you’ll be giving your life for me?” Yeshua responded. “I can assure you that the rooster won’t crow until you’ve already disowned knowing me three times.” (JHN 13:38)

Yhn (Jhn) 18:27 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Yhn 18:27 word 9

OET-LV: 27 Therefore again Petros disowned, and immediately a_rooster crowed. (JHN_18:27)

OET-RV: 27 But Peter again denied it, and just then a rooster crowed. (JHN 18:27)

Yhn (Jhn) 18:33 ἐφώνησεν (efōnaʸsen) IAA3··S ‘residence_of_the_governor Pilatos and he called Yaʸsous/(Yəhōshūˊa) and said’ SR GNT Yhn 18:33 word 11

OET-LV: 33 Therefore the Pilatos came _in again into the residence _of _the _governor, and he _called the Yaʸsous and said to _him: Are you the king of _the Youdaiōns? (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Mark 1:26 φωνῆσαν (fōnaʸsan) PAA·NNS ‘spirit unclean and having called with a voice loud it came_out’ SR GNT Mark 1:26 word 16

OET-LV: 26 And the the unclean spirit having _convulsed him and having _called with_a_ loud _voice, it _came _out from him. (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

Mark 9:35 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having sat_down he called the twelve and’ SR GNT Mark 9:35 word 4

OET-LV: 35 And having _sat _down, he _called the twelve and is _saying to _them: If anyone is _wanting to _be first, he _will _be last of _all and servant of _all. (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

Mark 10:49 Φωνήσατε (Fōnaʸsate) MAA2··P ‘having stopped Yaʸsous/(Yəhōshūˊa) said call him and they are calling’ SR GNT Mark 10:49 word 6

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνοῦσι (fōnousi) IPA3··P ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 10:49 φωνεῖ (fōnei) IPA3··S ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

Mark 14:30 φωνῆσαι (fōnaʸsai) NAA···· ‘before twice the rooster to crow three-times me will_be renouncing’ SR GNT Mark 14:30 word 22

OET-LV: 30 And the Yaʸsous is _saying to _him: Truly, I _am _saying to _you that you today, on _this the on _night, before the_rooster to _crow or/than twice, will _be _renouncing me three-times. (MRK_14:30)

OET-RV: 30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

Mark 14:72 ἐφώνησεν (efōnaʸsen) IAA3··S ‘for the second time a rooster crowed and was reminded Petros’ SR GNT Mark 14:72 word 6

OET-LV: 72 And immediately for the_second time a_rooster crowed. And the Petros was _reminded the message as the Yaʸsous/(Yəhōshūˊa) said to _him, that Before the_rooster to _crow three-times you _will _be _renouncing me, and having _broken _down, he _was _weeping. (MRK_14:72)

OET-RV: 72 Right then the rooster crowed for the second time and Peter remembered now what Yeshua had told him—how he would renounce Yeshua three times before the rooster crowed—and he broke down and cried. (MRK 14:72)

Mark 14:72 φωνῆσαι (fōnaʸsai) NAA···· ‘Yaʸsous/(Yəhōshūˊa) before the rooster to crow three-times me you will_be renouncing’ SR GNT Mark 14:72 word 28

Mark 15:35 φωνεῖ (fōnei) IPA3··S ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of _the ones having _stood _by, having _heard were _saying: Behold, he _is _calling Aʸlias/(ʼĒliy^yāh). (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

Mat 20:32 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and having stopped Yaʸsous/(Yəhōshūˊa) called them and said’ SR GNT Mat 20:32 word 5

OET-LV: 32 And the Yaʸsous having _stopped, called them and said: What are _you _all _wanting I _may _do for _you _all? (MAT_20:32)

OET-RV: 32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?” (MAT 20:32)

Mat 26:34 φωνῆσαι (fōnaʸsai) NAA···· ‘night before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:34 word 18

OET-LV: 34 The Yaʸsous was _saying to _him: Truly, I _am _saying to _you that at this the night before the_rooster to _crow, three-times you _will _be _renouncing me. (MAT_26:34)

OET-RV: 34 “I can assure you,” responded Yeshua, “that you’ll disown me three times tonight before the rooster crows in the morning.” (MAT 26:34)

Mat 26:74 ἐφώνησεν (efōnaʸsen) IAA3··S ‘and immediately a rooster crowed’ SR GNT Mat 26:74 word 15

OET-LV: 74 Then he _began to _be _cursing and to _be _swearing, that I _have_ not _known the man. And immediately a_rooster crowed. (MAT_26:74)

OET-RV: 74 Peter began to curse and promise, “I don’t know that man.” Just then the rooster crowed (MAT 26:74)

Mat 26:75 φωνῆσαι (fōnaʸsai) NAA···· ‘having said before the rooster to crow three-times you will_be renouncing me’ SR GNT Mat 26:75 word 16

OET-LV: 75 And the Petros was _reminded of _the message of_Yaʸsous having _said, that Before the_rooster to _crow, you _will _be _renouncing me three-times. And having _come _out out, he _wept bitterly. (MAT_26:75)

OET-RV: 75 and then Peter remembered that Yeshua had said that he would deny him three times before the rooster crowed. He left the courtyard and went away and bawled in shame. (MAT 26:75)

Mat 27:47 φωνεῖ (fōnei) IPA3··S ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

Luke 8:8 ἐφώνει (efōnei) IIA3··S ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having _been _sprouted produced fruit a_hundred _fold. These things saying, he _was _calling: The one having ears to _be _hearing, him _let _be _hearing. (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

Luke 8:54 ἐφώνησεν (efōnaʸsen) IAA3··S ‘of the hand of her called saying girl be raising’ SR GNT Luke 8:54 word 13

OET-LV: 54 And he having _taken _hold of _the hand of _her, called saying: - girl, be _raising. (LUK_8:54)

OET-RV: 54 He took hold of her hand, and called, “Girl, get up.” (LUK 8:54)

Luke 14:12 φώνει (fōnei) MPA2··S ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 16:2 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called him he said to him’ SR GNT Luke 16:2 word 2

OET-LV: 2 And having _called him, he _said to _him: What is this I _am _hearing concerning you? Give _back the account of _the management of _you, because/for you _are_ not _being _able anymore to _be _managing. (LUK_16:2)

OET-RV: 2 so the owner called him and asked, ‘What’s this I’m hearing about you? Give back the ledgers because I don’t want you as a manager any more.’ (LUK 16:2)

Luke 16:24 φωνήσας (fōnaʸsas) PAA·NMS ‘and he having called said father Abraʼam/(ʼAⱱrāhām)’ SR GNT Luke 16:24 word 4

OET-LV: 24 And he having _called said, father Abraʼam, show _mercy to _me and send Lazaros, in _order _that he _may _dip the extremity of _the finger of _him in _water, and may _cool _down the tongue of _me, because I _am _being _distressed in the this flame. (LUK_16:24)

OET-RV: 24 so he called out, ‘Father Abraham, be merciful to me and send Lazarus here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ (LUK 16:24)

Luke 19:15 φωνηθῆναι (fōnaʸthaʸnai) NAP···· ‘kingdom and he said to_be called to him the slaves’ SR GNT Luke 19:15 word 12

OET-LV: 15 And it _became on the way of _him to _return, having _received the kingdom, and he _said the these slaves to _be _called to _him to _whom he _had _given the silver, in _order _that he _may _know what they _bartered. (LUK_19:15)

OET-RV: 15 “But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. (LUK 19:15)

Luke 22:34 φωνήσει (fōnaʸsei) IFA3··S ‘to you Petros by_no_means will_be crowing today the rooster until’ SR GNT Luke 22:34 word 9

OET-LV: 34 And he said: I _am _telling to _you, Petros, the_rooster ˓will˒_ by _no _means _be _crowing today, until three-times you _will _be _renouncing to _have _known me. (LUK_22:34)

OET-RV: 34 “I can tell you, Peter,” replied Yeshua, “that the rooster certainly won’t crow today until you’ve gone and three times denied even knowing me.” (LUK 22:34)

Luke 22:60 ἐφώνησεν (efōnaʸsen) IAA3··S ‘still speaking of him crowed the rooster’ SR GNT Luke 22:60 word 18

OET-LV: 60 But the Petros said: Man, I _have_ not _known what you _are _saying. And immediately of _him still speaking, the_rooster crowed. (LUK_22:60)

OET-RV: 60 “Man, I don’t know what you’re talking about!” Peter responded, and while he was still speaking, the rooster crowed. (LUK 22:60)

Luke 22:61 φωνῆσαι (fōnaʸsai) NAA···· ‘to him before the rooster to crow today you will_be renouncing me’ SR GNT Luke 22:61 word 31

OET-LV: 61 And the master having _been _turned, focused _in the on _Petros, and the Petros was _reminded of _the message of _the master, how he _said to _him, that Before the_rooster to _crow today, you _will _be _renouncing me three-times. (LUK_22:61)

OET-RV: 61 Just then the master turned and looked at Peter, and he suddenly remembered what the master had said, “Before the rooster crows today, three times you’ll deny even knowing me.” (LUK 22:61)

Luke 23:46 φωνήσας (fōnaʸsas) PAA·NMS ‘and having called with a voice loud Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:46 word 2

OET-LV: 46 And the Yaʸsous having _called with_a_ loud _voice, said: father: I _am _entrusting the spirit of _me into the_hands of _you. And having _said this, he _expired. (LUK_23:46)

OET-RV: 46 Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing. (LUK 23:46)

Acts 9:41 φωνήσας (fōnaʸsas) PAA·NMS ‘his hand he raised_up her having called and the holy ones’ SR GNT Acts 9:41 word 9

OET-LV: 41 And having _given ^his_hand to _her, he _raised_ her _up, and having _called the holy ones and the widows, he _presented her living. (ACT_9:41)

OET-RV: 41 Peter helped her to stand up, then he called the believers and the widows, and presented the live Tabitha to them. (ACT 9:41)

Acts 10:7 φωνήσας (fōnaʸsas) PAA·NMS ‘messenger speaking to him having called two of the house_servants’ SR GNT Acts 10:7 word 11

OET-LV: 7 And when the messenger which speaking to _him, went _away, having _called two of _the house _servants and a_ devout _soldier of _the ones continuing with _him, (ACT_10:7)

OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)

Acts 10:18 φωνήσαντες (fōnaʸsantes) PAA·NMP ‘and having called they were inquiring if Simōn’ SR GNT Acts 10:18 word 2

OET-LV: 18 And having _called, they _were _inquiring if Simōn, who is being _called Petros, is _being _lodged here. (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

Acts 16:28 ἐφώνησεν (efōnaʸsen) IAA3··S ‘called but with a voice loud’ SR GNT Acts 16:28 word 1

OET-LV: 28 But Paulos called with_a_ loud _voice saying: You _may _do nothing harm to _yourself, because/for we _are all here. (ACT_16:28)

OET-RV: 28 But Paul shouted out, “Don’t harm yourself! We’re all still here!” (ACT 16:28)

Rev 14:18 ἐφώνησεν (efōnaʸsen) IAA3··S ‘over fire and he called with a voice loud to the one’ SR GNT Rev 14:18 word 15

OET-LV: 18 And another messenger out _of the altar, which having authority over the fire, and he _called with_a_voice loud to _the one having the sickle the sharp saying: Send of _you the sickle the sharp, and pick the clusters from _the vine of _the earth, because ripened the grapes of _it. (REV_14:18)

OET-RV: 18 And another messenger came from the altar, the one who had authority over the fire, and he shouted in a loud voice to the one with the sharp sickle, saying, “Extend your sharp sickle out and gather the clusters of the grapevine of the earth, because their grapes are ripe.” (REV 14:18)

Have 9 uses of Greek root word (lemma) ‘χrēmatizō’ (verb) in the Greek originals

Mat 2:12 χρηματισθέντες (ⱪraʸmatisthentes) PAP·NMP ‘and having_been warned in a dream not’ SR GNT Mat 2:12 word 2

OET-LV: 12 And having _been _warned in a_dream not to _return to Haʸrōdaʸs, they _withdrew by another way into the country of _them. (MAT_2:12)

OET-RV: 12 But because they’d been warned in a dream not to return to King Herod, they went home again to their own country. (MAT 2:12)

Mat 2:22 χρηματισθείς (ⱪraʸmatistheis) PAP·NMS ‘he was afraid there to go_away having_been warned and in a dream’ SR GNT Mat 2:22 word 18

OET-LV: 22 But having _heard that Arⱪelaos is _reigning the over _Youdaia instead _of Haʸrōdaʸs the father of _him, he _was _afraid to _go _away there, and having _been _warned in a_dream, he _withdrew into the districts of_ the _Galilaia/(Gālīl), (MAT_2:22)

OET-RV: 22 But when he heard that Archelaus was reigning over Yudea instead of his father Herod, and also having been warned in a dream, he left Yudea and went to the Galilee area. (MAT 2:22)

Luke 2:26 κεχρηματισμένον (keⱪraʸmatismenon) PEP·NNS ‘and was to him having_been revealed by the spirit’ SR GNT Luke 2:26 word 4

OET-LV: 26 And was having _been _revealed to _him by the the holy spirit, to_ not _see death before wishfully he _may _see the chosen _one /messiah of_the_master. (LUK_2:26)

OET-RV: 26 and the spirit had told him that he wouldn’t die without seeing Yahweh’s messiah. (LUK 2:26)

Acts 10:22 ἐχρηματίσθη (eⱪraʸmatisthaʸ) IAP3··S ‘nation of the Youdaiōns was called by an messenger holy’ SR GNT Acts 10:22 word 24

OET-LV: 22 And they said: Kornaʸlios a_centurion, righteous man and revering the god, and being _attested by all the nation of _the Youdaiōns, was _called by an_ holy _messenger, to _send _for you to the house of _him, and to _hear messages from you. (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

Acts 11:26 χρηματίσαι (ⱪraʸmatisai) NAA···· ‘to teach a crowd large to call and first in’ SR GNT Acts 11:26 word 31

OET-LV: 26 and having _found him, he _brought him to Antioⱪeia. And it _became to _them also to _be _gathered _together in the assembly a_ whole _year, and to _teach a_ large _crowd, and to _call first the apprentices/followers, followers _of _the _messiah. in. Antioⱪeia. (ACT_11:26)

OET-RV: 26 and when he found him, he brought him back to Antioch. Then for a whole year they met with the assembly and regularly taught a large crowd. It was there in Antioch that the believers were first called Christians. (ACT 11:26)

Rom 7:3 χρηματίσει (ⱪraʸmatisei) IFA3··S ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

Heb 8:5 κεχρημάτισται (keⱪraʸmatistai) IEP3··S ‘of the heavenly realms as has_been warned Mōsaʸs/(Mosheh) going to_be accomplishing’ SR GNT Heb 8:5 word 9

OET-LV: 5 who for_a_copy and shadow are _serving of _the heavenly realms, as has _been _warned Mōsaʸs/(Mosheh), going to _be _accomplishing the for: tent, be _seeing he _is _saying: you _will _be _making all things according _to the pattern which having _been _shown to _you in the mountain. (HEB_8:5)

OET-RV: 5 They serve a copy or shadow of the heavenly realms just as Mosheh was warned when he was about to start making the tent of worship:
⇔ ‘Make everything according to the pattern that I showed you on the mountain.’ (HEB 8:5)

Heb 11:7 χρηματισθείς (ⱪraʸmatistheis) PAP·NMS ‘by faith having_been warned Nōe/(Noaḩ) concerning the things’ SR GNT Heb 11:7 word 2

OET-LV: 7 By _faith having _been _warned, Nōe/(Noaḩ), concerning the things not _yet being _seen, having _been _devout, prepared a_box for the_salvation of _the household of _him, by which he _condemned the world, and of _the according _to faith righteousness, became heir. (HEB_11:7)

OET-RV: 7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith. (HEB 11:7)

Heb 12:25 χρηματίζοντα (ⱪraʸmatizonta) PPA·AMS ‘earth having refused the one warning them much rather we’ SR GNT Heb 12:25 word 18

OET-LV: 25 Be _watching _out, lest you _all _may _refuse the one speaking. For/Because if those not escaped _out on earth, having _refused the one warning them, much rather we the ones the one from the_heavens turning _away, (HEB_12:25)

OET-RV: 25 Make sure that you all obey God who’s speaking to you, because if the ancient Jews were punished when they were warned on earth (at Mt. Sinai), how much more God will punish any of us who don’t obey what he reveals to us now (from Mt. Tsiyyon/Zion). (HEB 12:25)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular