Open English Translation (OET)

Koine Greek wordlink #367

SR GNT Mat 1:21 καλέσεις (kaleseis) ‘and a son and you will_be calling the name of him’ Strongs=25640 Lemma=kaleō
Word role=verb mood=indicative tense=future voice=active person=2nd number=singular
Year=26 AD TimeSeries=An_Angel_Speaks_to_Joseph_in_a_Dream Refers to Word #343 Person=Joseph6

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Other uses (2) of identical word form καλέσεις (V-IFA2··S) in the Greek originals

The word form ‘καλέσεις’ (V-IFA2··S) is always and only glossed as ‘you will_be calling’.

Luke 1:13 ‘a son to you and you will_be calling the name of him’ SR GNT Luke 1:13 word 28

OET-LV: 13 But the messenger said to him: Be_ not _fearing, Zaⱪarias, because the petition of _you was _listened _to, and Elisabet the wife of _you will _be _bearing a_son to _you, and you _will _be _calling the name of _him Yōannaʸs. (LUK_1:13)

OET-RV: 13 But the messenger spoke, “Don’t be scared Zekaryah, because your request has been listened to, and your wife Elizabeth will give birth to a son and you’ll name him Yohan. (LUK 1:13)

Luke 1:31 ‘you will_be bearing a son and you will_be calling the name of him’ SR GNT Luke 1:31 word 10

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

The various word forms of the root word (lemma) ‘kaleō’ have 46 different glosses: ‘are_being called’, ‘be calling’, ‘being called’, ‘being named’, ‘has called’, ‘has_been called’, ‘having called’, ‘having called me’, ‘having invited’, ‘having_been called’, ‘having_been invited’, ‘is calling’, ‘is inviting’, ‘is_being called’, ‘may_be called’, ‘to call’, ‘to_be called’, ‘to_be calling’, ‘to_be_being called’, ‘was called’, ‘was invited’, ‘were called’, ‘will_be_being called’, ‘will_be_being named’, ‘I will_be calling’, ‘I called’, ‘he was called’, ‘he will_be_being called’, ‘he called’, ‘it is_being called’, ‘they were calling’, ‘they will_be calling’, ‘they will_be_being called’, ‘we may_be called’, ‘you may_be called’, ‘you were called’, ‘you will_be calling’, ‘you_all are calling’, ‘you_all may call’, ‘you_all may_be called’, ‘you_all were called’, ‘call’, ‘called’, ‘calling’, ‘invite’, ‘invited’.

Greek words (54) other than καλέσεις (V-IFA2··S) with a gloss related to ‘calling’

Have 54 other words with 6 lemmas altogether (epikaleō, fōneō, kaleō, klēsis, legō, χrēmatizō)

YHN 2:9 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having drawn the water is calling the bridegroom the’ SR GNT Yhn 2:9 word 24

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

YHN 5:18 ἔλεγεν (elegen) V-IIA3··S Lemma=legō ‘also father his own he was calling god equal himself’ SR GNT Yhn 5:18 word 23

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

YHN 10:3 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘his own sheep he is calling by name and’ SR GNT Yhn 10:3 word 19

OET-LV: 3 To _this one the doorkeeper is _opening _up, and the sheep is _hearing of _the voice of _him, and he _is _calling his own sheep by name, and is _leading_ them _out. (JHN_10:3)

OET-RV: 3 The gatekeeper opens up for him, and when he calls the sheep by name they listen to his voice and he leads them out. (JHN 10:3)

YHN 11:28 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘teacher is coming and he is calling you’ SR GNT Yhn 11:28 word 21

OET-LV: 28 And having _said this she _went _away, and called Maria, the sister of _her secretly, having _said: The teacher is _coming, and he _is _calling you. (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

YHN 13:13 φωνεῖτε (fōneite) V-IPA2··P Lemma=fōneō ‘you_all are calling me Teacher and’ SR GNT Yhn 13:13 word 2

OET-LV: 13 You _all are _calling me the Teacher and, the master, and you _all _are _saying rightly, because/for I _am. (JHN_13:13)

OET-RV: 13 You call me teacher and master, and so you should, because I am. (JHN 13:13)

YHN 15:15 λέγω (legō) V-IPA1··S Lemma=legō ‘no_longer I am calling you_all slaves because’ SR GNT Yhn 15:15 word 3

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

MARK 3:31 καλοῦντες (kalountes) V-PPA·NMP ‘they sent_out to him calling him’ SR GNT Mark 3:31 word 25

OET-LV: 31 And the mother of _him and the brothers of _him are _coming and standing outside, they _sent _out to him calling him. (MRK_3:31)

OET-RV: 31 Now Yeshua’s mother and brothers came and were standing outside and asked someone to tell him that they were there. (MRK 3:31)

MARK 10:18 λέγεις (legeis) V-IPA2··S Lemma=legō ‘to him why me you are calling good no_one is good’ SR GNT Mark 10:18 word 8

OET-LV: 18 And the Yaʸsous/(Yəhōshūˊa) said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (MRK_10:18)

OET-RV: 18 He answered, “Why do you call me good? No person is good—only God is. (MRK 10:18)

MARK 10:49 φωνοῦσι (fōnousi) V-IPA3··P Lemma=fōneō ‘call him and they are calling the blind man saying’ SR GNT Mark 10:49 word 12

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 10:49 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘to him be having_courage be raising he is calling you’ SR GNT Mark 10:49 word 24

OET-LV: 49 And the Yaʸsous having _stopped said: Call him. And they _are _calling the blind man, saying to _him: Be _having _courage, be _raising, he _is _calling you. (MRK_10:49)

OET-RV: 49 Then Yeshua stopped and got the people to call the blind man. So they called him, “Hey, be confident! Get up and come because he’s called for you.” (MRK 10:49)

MARK 12:37 λέγει (legei) V-IPA3··S Lemma=legō ‘himself Dawid/(Dāvid) is calling him master and’ SR GNT Mark 12:37 word 4

OET-LV: 37 Dawid himself is _calling him: master, and from _where is _he son of _him? And the great crowd was_ gladly _hearing from _him. (MRK_12:37)

OET-RV: 37 If David calls the messiah his master, how can the messiah possibly be David’s descendant?”
¶ The large crowd was very interested to hear everything that Yeshua had to say. (MRK 12:37)

MARK 15:12 λέγετε (legete) V-IPA2··P Lemma=legō ‘therefore I may do which you_all are calling the king of the’ SR GNT Mark 15:12 word 15

OET-LV: 12 And the Pilatos again answering was _saying to _them: Therefore what I _may _do which you _all _are _calling the king of _the Youdaiōns? (MRK_15:12)

OET-RV: 12 so Pilate asked again, “Then what should I do with this man that you call the King of the Jews?” (MRK 15:12)

MARK 15:35 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘were saying see Aʸlias/(ʼĒliy^yāh) he is calling’ SR GNT Mark 15:35 word 13

OET-LV: 35 And some of _the ones having _stood _by, having _heard were _saying: Behold, he _is _calling Aʸlias/(ʼĒliy^yāh). (MRK_15:35)

OET-RV: 35 Some of the people standing nearby thought he was calling the prophet Eliyah (Elijah). (MRK 15:35)

MAT 1:23 καλέσουσιν (kalesousin) V-IFA3··P ‘will_be bearing a son and they will_be calling the name of him’ SR GNT Mat 1:23 word 11

OET-LV: 23 Behold, the virgin will _be _having in womb and will _be _bearing a_son, and they _will _be _calling the name of _him Emmanouaʸl/(ˊImmānū^ʼēl), which is being _translated: - god With us. (MAT_1:23)

OET-RV: 23 “Listen, the virgin will get pregnant and she’ll have a son, and they’ll call him Immanuel (in Hebrew) which means ‘God with us.’ ” (MAT 1:23)

MAT 22:43 καλεῖ (kalei) V-IPA3··S ‘Dawid/(Dāvid) in spirit is calling master him saying’ SR GNT Mat 22:43 word 8

OET-LV: 43 He _is _saying to _them: Therefore how is_ Dawid in spirit _calling him master saying, (MAT_22:43)

OET-RV: 43 “Then how could David,” he continued, “under the inspiration of God’s spirit, call him ‘master’ when he said, (MAT 22:43)

MAT 22:45 καλεῖ (kalei) V-IPA3··S ‘if therefore Dawid/(Dāvid) is calling him master how’ SR GNT Mat 22:45 word 6

OET-LV: 45 Therefore if Dawid is _calling him: master, how is _he the_son of _him? (MAT_22:45)

OET-RV: 45 So if David is calling him ‘master’, how could he be his descendant?” (MAT 22:45)

MAT 27:47 φωνεῖ (fōnei) V-IPA3··S Lemma=fōneō ‘having heard were saying Aʸlias/(ʼĒliy^yāh) is calling this man’ SR GNT Mat 27:47 word 10

OET-LV: 47 And some of _the ones having _stood there having _heard were _saying, that This man is _calling Aʸlias/(ʼĒliy^yāh). (MAT_27:47)

OET-RV: 47 Some of the people standing there heard him and thought that he was calling Eliyah (MAT 27:47)

LUKE 1:59 ἐκάλουν (ekaloun) V-IIA3··P ‘the little_child and they were calling it after the’ SR GNT Luke 1:59 word 14

OET-LV: 59 And it _became on the the eighth day, they _came to _circumcise the little _child, and they _were _calling it Zaⱪarias after the name of _the father of _him. (LUK_1:59)

OET-RV: 59 When the baby boy was eight days old, it was the time to circumcise him, and the relatives at the ceremony started calling him Zacharias after the name of his father, (LUK 1:59)

LUKE 6:46 καλεῖτε (kaleite) V-IPA2··P ‘why and me you_all are calling master master and’ SR GNT Luke 6:46 word 5

OET-LV: 46 And why are _you _all _calling me master, master, and you _all _are_ not _doing what I _am _saying? (LUK_6:46)

OET-RV: 46 “So why do you all call me ‘master, master,’ yet you don’t do what I say? (LUK 6:46)

LUKE 8:8 ἐφώνει (efōnei) V-IIA3··S Lemma=fōneō ‘a hundred_fold these things saying he was calling the one having ears’ SR GNT Luke 8:8 word 23

OET-LV: 8 And other fell on the the good soil, also having _been _sprouted produced fruit a_hundred _fold. These things saying, he _was _calling: The one having ears to _be _hearing, him _let _be _hearing. (LUK_8:8)

OET-RV: 8 Some of the seeds fell onto good soil, and then the plants grew up to produce a harvest of one hundred times as much.”
¶ As he was saying this, he was also telling them, “Anyone who wants to hear, listen carefully.” (LUK 8:8)

LUKE 14:12 φώνει (fōnei) V-MPA2··S Lemma=fōneō ‘or a supper not be calling the friends of you’ SR GNT Luke 14:12 word 14

OET-LV: 12 And he _was_ also _saying to _the one having _invited him: Whenever you _may _be _making a_dinner or a_supper, be_ not _calling the friends of _you, nor the brothers of _you, nor the relatives of _you, nor your_ rich _neighbours, lest also they may _invite _back you and a_repayment may _become to _you. (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

LUKE 14:13 κάλει (kalei) V-MPA2··S ‘whenever you may_be making a banquet be calling the poor the crippled the lame’ SR GNT Luke 14:13 word 7

OET-LV: 13 But whenever you _may _be _making a_banquet be _calling the_poor, the_crippled, the_lame, the_blind, (LUK_14:13)

OET-RV: 13 Instead when you’re celebrating, invite the poor and the crippled, the lame and the blind, (LUK 14:13)

LUKE 18:19 λέγεις (legeis) V-IPA2··S Lemma=legō ‘Yaʸsous/(Yəhōshūˊa) why me you are calling good no_one is good’ SR GNT Luke 18:19 word 10

OET-LV: 19 And the Yaʸsous said to _him: Why are _you _calling me good? No _one is good, except not/lest one the god. (LUK_18:19)

OET-RV: 19 “Why do you call me good?” Yeshua responded. “No one is good other than God himself. (LUK 18:19)

LUKE 20:37 λέγει (legei) V-IPA3··S Lemma=legō ‘the thorn_bush when he is calling the master the god’ SR GNT Luke 20:37 word 14

OET-LV: 37 But that the dead are _being _raised, even Mōsaʸs divulged at the thorn _bush, when he _is _calling the_master: the god of _Abraʼam/(ʼAⱱrāhām), and the_god of _Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ). (LUK_20:37)

OET-RV: 37 But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob, (LUK 20:37)

LUKE 20:44 καλεῖ (kalei) V-IPA3··S ‘therefore him master is calling and how of him’ SR GNT Luke 20:44 word 6

OET-LV: 44 Therefore Dawid, is _calling him master, and how is _he son of _him? (LUK_20:44)

OET-RV: 44 So if David calls the messiah his master, how can he also be his descendant?” (LUK 20:44)

ACTs 7:59 ἐπικαλούμενον (epikaloumenon) V-PPM·AMS Lemma=epikaleō ‘and they were stoning Stefanos who calling and saying master’ SR GNT Acts 7:59 word 5

OET-LV: 59 And they _were _stoning the Stefanos, who _calling and saying: master Yaʸsous, receive the spirit of _me. (ACT_7:59)

OET-RV: 59 As Stephen was being hit by the rocks, he called out, “Master Yeshua, receive my spirit.” (ACT 7:59)

ACTs 9:14 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘chief_priests to bind all calling the name of you’ SR GNT Acts 9:14 word 11

OET-LV: 14 and here he _is _having authority from the chief _priests, to _bind all which calling the name of _you. (ACT_9:14)

OET-RV: 14 and the reason he’s here in Damascus with the authority of the chief priests is to arrest everyone who trusts in you.” (ACT 9:14)

ACTs 9:21 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘in Hierousalaʸm/(Yərūshālayim) the ones calling name this and’ SR GNT Acts 9:21 word 20

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

ACTs 10:28 λέγειν (legein) V-NPA···· Lemma=legō ‘common or unclean to_be calling a person’ SR GNT Acts 10:28 word 32

OET-LV: 28 And he _was _saying to them: You _all are _knowing how unlawful it _is for_a_ Youdaiōns _man to _be _being _joined _together or to _be _approaching to_an_other _tribe. The god to _and_ showed _me, to _be _calling not _one a_person common or unclean. (ACT_10:28)

OET-RV: 28 Then he told them, “You all know that us Jews are forbidden by our laws to associate with or to enter the house of a non-Jew. However, God showed me that it’s not right to treat other people as being lesser or undesirable. (ACT 10:28)

ACTs 14:12 Ἐκάλουν (Ekaloun) V-IIA3··P ‘they were calling both Barnabas Zeus’ SR GNT Acts 14:12 word 1

OET-LV: 12 They _were _calling both the Barnabas: Zeus, and the Paulos: Hermas, since he was the one leading of _the matter. (ACT_14:12)

OET-RV: 12 They called Barnabas ‘Zeus’ and called Paul ‘Hermas’ since he was the main speaker. (ACT 14:12)

ACTs 24:14 λέγουσιν (legousin) V-IPA3··P Lemma=legō ‘the way which they are calling a sect thus I am serving’ SR GNT Acts 24:14 word 10

OET-LV: 14 But I _am _confessing this to _you that according _to the way which they _are _calling a_sect, thus I _am _serving unto _the ancestral god, believing in _all the things throughout the law and in _the things having _been _written in the prophets, (ACT_24:14)

OET-RV: 14 However, I must confess that I follow ‘The Path’ that they call a sect which serves the God of our ancestors and believes everything in Mosheh’s law as well as the writings of the prophets. (ACT 24:14)

ROM 4:17 καλοῦντος (kalountos) V-PPA·GMS ‘to the dead and calling the things not being’ SR GNT Rom 4:17 word 18

OET-LV: 17 as it _has _been _written, that A_father of _many nations I _have _appointed you, in _front _of whom he _believed, god the one giving _life to _the dead, and calling the things not being as being. (ROM_4:17)

OET-RV: 17 as it’s been written, ‘I’ve appointed you as a father of many nations.’ He was appointed in front of the god he believed in—the god who brings the dead back to life and who creates by speaking things into being that didn’t previously exist. (ROM 4:17)

ROM 7:3 χρηματίσει (ⱪraʸmatisei) V-IFA3··S Lemma=χrēmatizō ‘her husband an adulteress he will_be calling her if she may become joined to man’ SR GNT Rom 7:3 word 7

OET-LV: 3 Therefore consequently living the husband, an_adulteress he _will _be _calling her, if she _may _become joined to _man another, but if may _die _off the husband, free she _is from the law, which not to _be she an_adulteress having _become to _man another. (ROM_7:3)

OET-RV: 3 So while her husband was still living, he’d call her an adulteress if she slept with another man, but after her husband is deceased, she’s free from the law and doesn’t become an adulteress if she marries another man. (ROM 7:3)

ROM 9:12 καλοῦντος (kalountos) V-PPA·GMS ‘but of the one calling it was said to her the’ SR GNT Rom 9:12 word 7

OET-LV: 12 not of works, but of the one calling, it _was _said to _her, that The greater will _be _serving for _the lessor. (ROM_9:12)

OET-RV: 12 (not by actions but by God’s calling), she was told, ‘The older child will serve the younger one.’ (ROM 9:12)

ROM 9:25 Καλέσω (Kalesō) V-IFA1··S ‘in Hosea he is saying I will_be calling the not people’ SR GNT Rom 9:25 word 8

OET-LV: 25 As also in the Hosea he _is _saying: I _will _be _calling the not people of _me: The_people of _me, and the woman not having _been _loved: Having _been _loved. (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
⇔ “I’ll be calling those ‘my people’
⇔ who are not my people,
⇔ and I’ll be calling as ‘my love’
⇔ the woman who was never loved. (ROM 9:25)

ROM 10:12 ἐπικαλουμένους (epikaloumenous) V-PPM·AMP Lemma=epikaleō ‘toward all the ones calling him’ SR GNT Rom 10:12 word 18

OET-LV: 12 For/Because no there _is distinction between _Youdaios both and Hellaʸn, because/for the same master of _all, being _rich toward all the ones calling him. (ROM_10:12)

OET-RV: 12 There’s no distinction between Jew and non-Jew, because we all have the same master who gives generously to everyone who makes an appeal to him, (ROM 10:12)

ROM 11:29 κλῆσις (klaʸsis) N-NFS Lemma=klēsis ‘gifts and the calling of god’ SR GNT Rom 11:29 word 8

OET-LV: 29 For/Because unregrettable are the gifts and the calling of_ the _god. (ROM_11:29)

OET-RV: 29 because God’s gifts and his call are irrevocable. (ROM 11:29)

1 COR 1:2 ἐπικαλουμένοις (epikaloumenois) V-PPM·DMP Lemma=epikaleō ‘with all the ones calling on the name of the’ SR GNT 1 Cor 1:2 word 22

OET-LV: 2 to _the assembly of_ the _god, having _been _sanctified in chosen _one /messiah Yaʸsous, which being in Korinthos, called holy ones, with all the ones calling on _the name of _the master of _us, Yaʸsous chosen _one /messiah, in every place, of _them and of _us: (CO1_1:2)

OET-RV: 2 It’s written to God’s assembly there in Corinth—to those believers in Messiah Yeshua who’ve been declared guiltless and who’ve been called to live holy lives, along with all those who appeal to the power of our and their master Yeshua Messiah, everywhere. (CO1 1:2)

1 COR 1:26 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘you_all are seeing for the calling of you_all brothers that’ SR GNT 1 Cor 1:26 word 4

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

1 COR 7:20 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘each in the calling in which he was called in’ SR GNT 1 Cor 7:20 word 4

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

2 COR 1:23 ἐπικαλοῦμαι (epikaloumai) V-IPM1··S Lemma=epikaleō ‘but as witness god am calling on my soul’ SR GNT 2 Cor 1:23 word 6

OET-LV: 23 But I as _witness the god am _calling on the my soul that sparing from _you _all no _longer I _came to Korinthos. (CO2_1:23)

OET-RV: 23 I call on God as a witness for my soul that it was to spare you all that I didn’t come to Corinth. (CO2 1:23)

GAL 5:8 καλοῦντος (kalountos) V-PPA·GMS ‘not of the one calling you_all’ SR GNT Gal 5:8 word 6

OET-LV: 8 The persuasion is not of the one calling you _all. (GAL_5:8)

OET-RV: 8 It wasn’t the one who called you. (GAL 5:8)

EPH 1:18 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘the hope of the calling of him what are the’ SR GNT Eph 1:18 word 18

OET-LV: 18 the eyes of _the heart of _you _all having _been _enlightened in _order that to _have _known you _all, what is the hope of _the calling of _him, what are the riches of _the glory of _the inheritance of _him, in the holy ones, (EPH_1:18)

OET-RV: 18 I ask that your inner thoughts will be enlightened so that you’ll all know the expectation of what he’s calling you to—the riches of the greatness of his inheritance for the believers (EPH 1:18)

EPH 4:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘worthily to walk of the calling to which you_all were called’ SR GNT Eph 4:1 word 13

OET-LV: 4 Therefore I _am _exhorting you _all, I the prisoner in the_master, to _walk worthily of _the calling to _which you _all _were _called, (EPH_4:1)

OET-RV: 4 Because of that, I, a prisoner for Yahweh, am urging you all to walk worthily of the calling to which you were called (EPH 4:1)

EPH 4:4 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘one hope of the calling of you_all’ SR GNT Eph 4:4 word 14

OET-LV: 4 There _is _one body and one spirit, as also you _all _were _called in one hope of _the calling of _you _all, (EPH_4:4)

OET-RV: 4 There is one body and one spirit, just as you all were called to one hope when you were called. (EPH 4:4)

PHP 3:14 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘prize of the upward calling of god in chosen_one/messiah’ SR GNT Php 3:14 word 11

OET-LV: 14 to the_goal I _am _pursuing for the prize of _the upward calling of_ the _god in chosen _one /messiah Yaʸsous. (PHP_3:14)

OET-RV: 14 I’m running hard toward the prize of being called up to heaven by God through Messiah Yeshua. (PHP 3:14)

1 TH 5:24 καλῶν (kalōn) V-PPA·NMS ‘faithful is the one calling you_all who also’ SR GNT 1 Th 5:24 word 3

OET-LV: 24 Faithful is the one calling you _all, who also will _be _performing it. (TH1_5:24)

OET-RV: 24 The one calling you all is faithful and he will also see it through. (TH1 5:24)

2 TH 1:11 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘you_all may consider_worthy of the calling the god of us’ SR GNT 2 Th 1:11 word 12

OET-LV: 11 For/Because which also we _are _praying always for you _all, in _order _that you _all may _consider _worthy of _the calling the god of _us, and may _fulfill every good _pleasure of _goodness, and work of _faith with power, (TH2_1:11)

OET-RV: 11 We’re also praying all the time for you all that you’ll be considered worthy of our god’s calling and will live out your good intentions and demonstrate your faith with power, (TH2 1:11)

2 TIM 1:9 κλήσει (klaʸsei) N-DFS Lemma=klēsis ‘us and having called with a calling holy not according_to’ SR GNT 2 Tim 1:9 word 6

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

HEB 2:11 καλεῖν (kalein) V-NPA···· ‘he is being_ashamed brothers them to_be calling’ SR GNT Heb 2:11 word 18

OET-LV: 11 The one for both sanctifying, and the ones being _sanctified, of one all are, because/for that cause, not he _is _being _ashamed brothers them to _be _calling (HEB_2:11)

OET-RV: 11 Both the person who is making people holy and the ones being made holy are part of one family because he’s not ashamed to call them brothers and sisters (HEB 2:11)

HEB 3:1 κλήσεως (klaʸseōs) N-GFS Lemma=klēsis ‘whence brothers holy of the calling heavenly partakers observe’ SR GNT Heb 3:1 word 4

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

1 PET 3:6 καλοῦσα (kalousa) V-PPA·NFS ‘to Abraʼam/(ʼAⱱrāhām) master him calling of whom you_all were become children’ SR GNT 1 Pet 3:6 word 10

OET-LV: 6 as Sarra/(Sārāh) submitted to_ the _Abraʼam/(ʼAⱱrāhām): calling him master, of _whom you _all _were _become children, doing _good and not fearing not _one fear. (PE1_3:6)

OET-RV: 6 like Sarah who submitted to Abraham who you are all descended from. She called him ‘master’, doing good and without any worries. (PE1 3:6)

2 PET 1:10 κλῆσιν (klaʸsin) N-AFS Lemma=klēsis ‘confirmed of you_all the calling and choice to_be making’ SR GNT 2 Pet 1:10 word 15

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

REV 2:20 λέγουσα (legousa) V-PPA·NFS Lemma=legō ‘woman Jezebel the woman calling herself a prophetess and’ SR GNT Rev 2:20 word 18

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

Key: N=noun V=verb AFS=accusative,feminine,singular DFS=dative,feminine,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular