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Koine Greek wordlink #147038

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SR GNT Yac 2:7  ἐπικληθέν (epiklaʸthen) ‘the good name having_been called on you_all’  Strongs=19410 Lemma=epikaleō
  Word role=verb mood=participle tense=aorist voice=passive case=accusative gender=neuter number=singular
  Year=60 AD

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Only use of identical word form ἐπικληθέν (V-PAP·ANS) in the Greek originals

The word form ‘ἐπικληθέν’ (V-PAP·ANS) is always and only glossed as ‘having_been called’.

The various word forms of the root word (lemma) ‘epikaleō’ have 19 different glosses: ‘am calling’, ‘being called’, ‘has_been called’, ‘having appealed’, ‘having_been called’, ‘is_being called’, ‘may call’, ‘to appeal’, ‘to_be_being called’, ‘was called’, ‘I am appealing’, ‘he had appealed’, ‘they may call’, ‘they called’, ‘who calling’, ‘you have appealed’, ‘you_all are calling_on’, ‘calling’, ‘calling_on’.

Greek words (190) other than ἐπικληθέν (V-PAP·ANS) with a gloss related to ‘called’

Have 190 other words with 7 lemmas altogether (epikaleō, epilegō, fōneō, kaleō, klētos, legō, χrēmatizō)

YHN 1:38 λέγεται (legetai) V-IPP3··S Lemma=legō ‘to him My_great_one which is_being called being translated Teacher where’ SR GNT Yhn 1:38 word 20

OET-LV: 38 But the Yaʸsous having_been_turned, and having_seen them following, he_is_saying to_them:   What you_all_are_seeking?   And they said to_him:   My_great_one (which is_being_called being_translated:   Teacher):   Where you_are_remaining?   (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

YHN 1:42 κληθήσῃ (klaʸthaʸsaʸ) V-IFP2··S Lemma=kaleō ‘son of Yōannaʸs you will_be_being called Kaʸfas which is_being translated’ SR GNT Yhn 1:42 word 24

OET-LV: 42 he_led him to the Yaʸsous.   Having_focused_in on_him, the Yaʸsous said:   You are Simōn the son of_Yōannaʸs, you will_be_being_called Kaʸfas, (which is_being_translated:   The_Stone/Petros).   (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

YHN 4:5 λεγομένην (legomenaʸn) V-PPP·AFS Lemma=legō ‘to a city of Samareia/(Shomrōn) being called Suⱪar near the’ SR GNT Yhn 4:5 word 7

OET-LV: 5 Therefore he_is_coming to a_city of_ the _Samareia being_called Suⱪar, near the property which Yakōb/(Yaˊₐqoⱱ) gave to_ the _Yōsaʸf/(Yōşēf), the son of_him, (JHN_4:5)

OET-RV: 5 By choosing that route, they came to a town in Shomron called Sukar, which was near the place that the patriarch Yosef had inherited from his father Yacob, (JHN 4:5)

YHN 4:25 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘the chosen_one/messiah is coming who is being called the chosen_one/messiah whenever may come’ SR GNT Yhn 4:25 word 11

OET-LV: 25 The woman is_saying to_him:   I_have_known that the_chosen_one/messiah is_coming, who is being_called The_chosen_one/messiah, whenever that one may_come, he_will_be_declaring all things to_us.   (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

YHN 5:2 ἐπιλεγομένη (epilegomenaʸ) V-PPP·NFS Lemma=epilegō ‘the sheep_gate a pool being called in_Hebraios Baʸthsaida five’ SR GNT Yhn 5:2 word 17

OET-LV: 2 And there_is a_pool in the Hierousalaʸm at the sheep_gate, which being_called Baʸthsaida In_Hebraios, having five porticos.   (JHN_5:2)

OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)

YHN 9:11 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘answered that one man being called Yaʸsous/(Yəhōshūˊa) clay made’ SR GNT Yhn 9:11 word 8

OET-LV: 11 That one answered, Man which being_called Yaʸsous/(Yəhōshūˊa) made clay, and spread_on the eyes of_me, and said to_me, that Be_going to the Silōam and wash.   Having_gone_away therefore and having_washed, I_received_sight.   (JHN_9:11)

OET-RV: 11 “A man named Yeshua made a slurry,” he said, “and spread it on my eyes and told me to go and wash at Siloam Pool. So I went and did it, and when I washed my eyes, I could see.” (JHN 9:11)

YHN 9:18 ἐφώνησαν (efōnaʸsan) V-IAA3··P Lemma=fōneō ‘received_sight until of which they called the parents of him’ SR GNT Yhn 9:18 word 17

OET-LV: 18 Therefore the Youdaiōns not believed him concerning that he_was blind and received_sight, until they_called the parents of_him of_which which having_received_sight.   (JHN_9:18)

OET-RV: 18 But some of the Jews weren’t even sure that he really had been blind before and could now see, so they called for his parents (JHN 9:18)

YHN 9:24 ἐφώνησαν (efōnaʸsan) V-IAA3··P Lemma=fōneō ‘they called therefore the man’ SR GNT Yhn 9:24 word 1

OET-LV: 24 Therefore they_called the man who was blind out_of a_second time, and they_said to_him:   Give glory to_ the _god, we have_known that this the man is a_sinner.   (JHN_9:24)

OET-RV: 24 So the leaders summoned the man born blind a second time and commanded him, “Only praise God himself for this, because we know that that man is a sinner.” (JHN 9:24)

YHN 10:35 εἶπεν (eipen) V-IAA3··S Lemma=legō ‘if those he called gods to whom’ SR GNT Yhn 10:35 word 3

OET-LV: 35 If he_called those gods, to whom the message of_ the _god became (and not is_able to_be_broken the scripture), (JHN_10:35)

OET-RV: 35 Now the scriptures can’t be wrong, and if the ones who heard teaching from God were called gods, (JHN 10:35)

YHN 11:16 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘said therefore Thōmas being called Didumos/[twin] to the fellow-apprentices/followers’ SR GNT Yhn 11:16 word 5

OET-LV: 16 Therefore Thōmas which being_called Didumos/[twin] said, to_the fellow-apprentices/followers:   May_be_ we _going also, in_order_that we_may_die_off with him.   (JHN_11:16)

OET-RV: 16 Thomas (nicknamed ‘Twin’) grumbled to the others, “Yeah, we might as well go so that we can get killed as well.” (JHN 11:16)

YHN 11:28 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘having said she went_away and called Maria/(Miryām) the sister’ SR GNT Yhn 11:28 word 7

OET-LV: 28 And having_said this she_went_away, and called Maria, the sister of_her secretly, having_said:   The teacher is_coming, and he_is_calling you.   (JHN_11:28)

OET-RV: 28 After saying this, Martha went and quietly called her sister Maria, “The teacher is on his way and he wants to see you.” (JHN 11:28)

YHN 11:54 λεγομένην (legomenaʸn) V-PPP·AFS Lemma=legō ‘wilderness to Ephraim being called a city and_there he remained’ SR GNT Yhn 11:54 word 24

OET-LV: 54 therefore The Yaʸsous/(Yəhōshūˊa) no_longer was_walking in_public among the Youdaiōns, but went_away from_there into the region near the wilderness, to a_city being_called Ephraim, and_there he_remained with the apprentices/followers.   (JHN_11:54)

OET-RV: 54 Because of that, Yeshua no longer walked around Yudea in public, but went out to the town of Ephraim out in the wilderness and stayed there with his followers. (JHN 11:54)

YHN 12:17 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘him when Lazaros he called out_of the tomb’ SR GNT Yhn 12:17 word 13

OET-LV: 17 Therefore the crowd was_testifying which being with him, when he_called the Lazaros out_of the tomb, and raised him from the_dead.   (JHN_12:17)

OET-RV: 17 People in the crowd were telling each other about how they’d been with Yeshua when he’d called Lazarus out from the burial chamber and brought him back to life, (JHN 12:17)

YHN 15:15 εἴρηκα (eiraʸka) V-IEA1··S Lemma=legō ‘master you_all but I have called friends because all things’ SR GNT Yhn 15:15 word 18

OET-LV: 15 I_am_ no_longer _calling you_all slaves, because the slave has_ not _known what the master of_him is_doing.   But you_all I_have_called friends, because I_made_known to_you_all all things what I_heard from the father of_me.   (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

YHN 18:33 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘residence_of_the_governor Pilatos and he called Yaʸsous/(Yəhōshūˊa) and said’ SR GNT Yhn 18:33 word 11

OET-LV: 33 Therefore the Pilatos came_in again into the residence_of_the_governor, and he_called the Yaʸsous and said to_him:   Are you the king of_the Youdaiōns?   (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

YHN 19:13 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘the tribunal at a place being called the stone_pavement in_Hebraios but’ SR GNT Yhn 19:13 word 23

OET-LV: 13 Therefore the Pilatos, having_heard of_ the _messages these, brought outside the Yaʸsous/(Yəhōshūˊa), and he_sat_down on the_tribunal, at a_place being_called the_Stone_Pavement, But in_Hebraios, Gabbatha.   (JHN_19:13)

OET-RV: 13 So now Pilate, having heard all this, brought Yeshua outside again. Pilate sat down on the judge’s seat at a place called The Stone Pavement (and called Gabbatha in Hebrew). (JHN 19:13)

YHN 19:17 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘he came_out to the place being called of the skull place which’ SR GNT Yhn 19:17 word 13

OET-LV: 17 And bearing the stake to_himself, he_came_out to the place being_called:   place Of_the_skull, which is_being_called In_Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

YHN 19:17 λέγεται (legetai) V-IPP3··S Lemma=legō ‘of the skull place which is_being called in_Hebraios Golgotha/(Gulgolet)’ SR GNT Yhn 19:17 word 18

OET-LV: 17 And bearing the stake to_himself, he_came_out to the place being_called:   place Of_the_skull, which is_being_called In_Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

YHN 20:16 λέγεται (legetai) V-IPP3··S Lemma=legō ‘in_Hebraios Rabboni that is_being called Teacher’ SR GNT Yhn 20:16 word 14

OET-LV: 16 The Yaʸsous is_saying to_her:   Maria.   that woman Having_been_turned is_saying to_him In_Hebraios:   Rabboni (that is_being_called:   Teacher).   (JHN_20:16)

OET-RV: 16 Yeshua just answered, “Maria.”
¶ She spun around and said, “My teacher!” (‘Rabboni’ in Hebrew.) (JHN 20:16)

YHN 20:24 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘the twelve the one being called Didumos/[twin] not was’ SR GNT Yhn 20:24 word 8

OET-LV: 24 But Thōmas, one of the twelve, the one being_called Didumos/[twin], was not with them when Yaʸsous came.   (JHN_20:24)

OET-RV: 24 But Thomas, one of the twelve (nicknamed ‘Twin’), wasn’t with them when Yeshua had come (JHN 20:24)

YHN 21:2 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘Petros and Thōmas being called Didumos/[twin] and Nathanaaʸl’ SR GNT Yhn 21:2 word 8

OET-LV: 2 Simōn Petros, and Thōmas which being_called Didumos/[twin], and Nathanaaʸl the one from Kana of_ the _Galilaia/(Gālīl), and the sons the of_Zebedaios, and two others of the apprentices/followers of_him.   were together.   (JHN_21:2)

OET-RV: 2 Simon Peter, Thomas nicknamed ‘Twin’, Nathanael from Cana in Galilee, the sons of Zebedee, and two other apprentices had gathered together (JHN 21:2)

MARK 1:20 ἐκάλεσεν (ekalesen) V-IAA3··S Lemma=kaleō ‘and immediately he called them and having left’ SR GNT Mark 1:20 word 3

OET-LV: 20 And immediately he_called them.   And having_left Zebedaios the father of_them in the boat with the hired_hands, they_went_away after him.   (MRK_1:20)

OET-RV: 20 Yeshua called them and they too went off with him, leaving their father Zebedee in the boat with the hired workers. (MRK 1:20)

MARK 1:26 φωνῆσαν (fōnaʸsan) V-PAA·NNS Lemma=fōneō ‘spirit unclean and having called with a voice loud it came_out’ SR GNT Mark 1:26 word 16

OET-LV: 26 And the the unclean spirit having_convulsed him and having_called with_a_ loud _voice, it_came_out from him.   (MRK_1:26)

OET-RV: 26 Then the demon threw the man into a convulsion, cried out loudly, and left him. (MRK 1:26)

MARK 9:35 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘and having sat_down he called the twelve and’ SR GNT Mark 9:35 word 4

OET-LV: 35 And having_sat_down, he_called the twelve and is_saying to_them:   If anyone is_wanting to_be first, he_will_be last of_all and servant of_all.   (MRK_9:35)

OET-RV: 35 So Yeshua sat down and called the twelve of them and explained, “Anyone who wants to be at the top, has to be at the bottom and help all the others.” (MRK 9:35)

MARK 11:17 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘of me a house of prayer will_be_being called for all the nations’ SR GNT Mark 11:17 word 15

OET-LV: 17 And he_was_teaching and was_saying to_them:   Not has_it_˓been˒_written, that The house of_me will_be_being_called a_house of_prayer for_all the nations?   But you_all made it a_hideout of_robbers.   (MRK_11:17)

OET-RV: 17 He said, “Isn’t it written in the Scriptures,
 ⇔ ‘My house will be known as a house of prayer for all the nations’?
§ But all of you have turned it into a sanctuary for swindlers.” (MRK 11:17)

MARK 15:7 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘was and the one being called Barabbas with the’ SR GNT Mark 15:7 word 5

OET-LV: 7 And was the one being_called Barabbas, having_been_bound with the insurrectionists, who had_done murder in the insurrection.   (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

MAT 1:16 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘was born Yaʸsous/(Yəhōshūˊa) the one being called the chosen_one/messiah’ SR GNT Mat 1:16 word 14

OET-LV: 16 and Yakōb bore the Yōsaʸf/(Yōşēf) the husband of_Maria/(Miryām), of whom was_born Yaʸsous/(Yəhōshūˊa), the one being_called the_chosen_one/messiah.   (MAT_1:16)

OET-RV: 16 Yacob the father of Yosef, the husband of Maria (Grk: Marias) who Yeshua (Grk: Yaysous), the one called the messiah was born to. (MAT 1:16)

MAT 1:25 ἐκάλεσεν (ekalesen) V-IAA3··S Lemma=kaleō ‘she bore a son and he called the name of him’ SR GNT Mat 1:25 word 15

OET-LV: 25 and was_ not _knowing her until of_which she_bore a_son, and he_called the name of_him, Yaʸsous/(Yəhōshūˊa).   (MAT_1:25)

OET-RV: 25 but he didn’t sleep with her until after she gave birth. And Yosef named the boy Yeshua. (MAT 1:25)

MAT 2:7 καλέσας (kalesas) V-PAA·NMS Lemma=kaleō ‘then Haʸrōdaʸs secretly having called the wise_men ascertained’ SR GNT Mat 2:7 word 4

OET-LV: 7 Then Haʸrōdaʸs having_ secretly _called the wise_men, ascertained from them the time of_the appearing star.   (MAT_2:7)

OET-RV: 7 Then Herod sent for the watchers of signs and met secretly with them to determine when the star had first appeared. (MAT 2:7)

MAT 2:15 Ἐκάλεσα (Ekalesa) V-IAA1··S Lemma=kaleō ‘saying out_of of Aiguptos/(Miʦrayim) I called the son of me’ SR GNT Mat 2:15 word 21

OET-LV: 15 and he_was there until the death of_Haʸrōdaʸs, in_order_that the message may_be_fulfilled having_been_spoken by the_master through the prophet saying:   I_called the son of_me out_of of_Aiguptos.   (MAT_2:15)

OET-RV: 15 They stayed there until the death of Herod, in order to fulfil what Yahweh had said through the prophet Hoshea: “I called my son out of Egypt.” (MAT 2:15)

MAT 2:23 λεγομένην (legomenaʸn) V-PPP·AFS Lemma=legō ‘he dwelt into a city being called Nazaret so_that may_be fulfilled’ SR GNT Mat 2:23 word 6

OET-LV: 23 and having_come, he_dwelt into a_city being_called Nazaret, so_that the message may_be_fulfilled having_been_spoken through the prophets, he_will_be_being_called that A_from_Nazaret.   (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

MAT 2:23 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘the prophets a from_Nazaret he will_be_being called’ SR GNT Mat 2:23 word 18

OET-LV: 23 and having_come, he_dwelt into a_city being_called Nazaret, so_that the message may_be_fulfilled having_been_spoken through the prophets, he_will_be_being_called that A_from_Nazaret.   (MAT_2:23)

OET-RV: 23 Once he got there, he settled into the town of Nazareth, so that what had been spoken through the prophets would be fulfilled: “He’ll be called a Nazarene.” (MAT 2:23)

MAT 4:18 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘two brothers Simōn being called Petros and Andreas’ SR GNT Mat 4:18 word 17

OET-LV: 18 And walking beside the sea of_ the _Galilaia he_saw two, brothers, Simōn which being_called Petros and Andreas the brother of_him, throwing a_throwing_net into the sea, because/for they_were fishermen.   (MAT_4:18)

OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

MAT 4:21 ἐκάλεσεν (ekalesen) V-IAA3··S Lemma=kaleō ‘nets of them and he called them’ SR GNT Mat 4:21 word 32

OET-LV: 21 And having_advanced from_there, he_saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of_him, in the boat with Zebedaios the father of_them, preparing the nets of_them, and he_called them.   (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

MAT 5:9 κληθήσονται (klaʸthaʸsontai) V-IFP3··P Lemma=kaleō ‘they sons of god will_be_being called’ SR GNT Mat 5:9 word 8

OET-LV: 9 Blessed are the peacemaking, because they will_be_being_called sons of_god.   (MAT_5:9)

OET-RV: 9 “Those who are peacemakers are blessed, because they will be called God’s children. (MAT 5:9)

MAT 5:19 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘the people least will_be_being called in the kingdom’ SR GNT Mat 5:19 word 18

OET-LV: 19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens.   (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

MAT 5:19 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘may teach this one great will_be_being called in the kingdom’ SR GNT Mat 5:19 word 32

OET-LV: 19 Therefore if whoever may_break the least one of_these of_the commands, and may_teach the people thus, will_be_being_called least in the kingdom of_the heavens, but whoever wishfully may_practice and may_teach, this one will_be_being_called great in the kingdom of_the heavens.   (MAT_5:19)

OET-RV: 19 Therefore anyone who breaks even a minor command, and teaches others to do the same, will be seen as one of the least in the heavenly kingdom, but anyone who practices and teaches those instructions will be considered outstanding in the kingdom. (MAT 5:19)

MAT 9:9 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘the tax_office Matthaios being called and he is saying to him’ SR GNT Mat 9:9 word 16

OET-LV: 9 And the Yaʸsous passing_by from_there, he_saw a_man being_called Matthaios sitting at the tax_office, and he_is_saying to_him.   Be_following after_me.   And having_risen_up, he_followed after_him.   (MAT_9:9)

OET-RV: 9 And as Yeshua was leaving there, he saw a man called Matthew (also known as Levi) sitting in the tax office. He said to Matthew, “Follow me.” And he got up and followed him. (MAT 9:9)

MAT 10:2 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘these first Simōn being called Petros and Andreas’ SR GNT Mat 10:2 word 12

OET-LV: 2 And the of_the_twelve ambassadors the names is these:   first Simōn which being_called Petros, and Andreas the brother of_him, and Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios, and Yōannaʸs the brother of_him, (MAT_10:2)

OET-RV: 2 These are the names of the twelve: Simon (nicknamed Peter) and his brother Andrew, Yacob and his brother Yohan (the sons of Zebedee), (MAT 10:2)

MAT 10:25 ἐπεκάλεσαν (epekalesan) V-IAA3··P ‘the home_owner Beʼelzeboul they called to how_much more the’ SR GNT Mat 10:25 word 25

OET-LV: 25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him.   If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him?   (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

MAT 13:55 λέγεται (legetai) V-IPP3··S Lemma=legō ‘the mother of him is_being called Maria/(Miryām) and the’ SR GNT Mat 13:55 word 13

OET-LV: 55 Is this not the son of_the carpenter?   Not the mother of_him is_being_called Maria/(Miryām), and the brothers of_him, Yakōbos/(Yaˊₐqoⱱ), and Yōsaʸf/(Yōşēf), and Simōn, and Youdas/(Yəhūdāh)?   (MAT_13:55)

OET-RV: 55 Isn’t he the son of Yosef, the carpenter? Don’t we know his mother Maria and his brothers Yacob and Yosef and Simon and Yudas? (MAT 13:55)

MAT 20:32 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘and having stopped Yaʸsous/(Yəhōshūˊa) called them and said’ SR GNT Mat 20:32 word 5

OET-LV: 32 And the Yaʸsous having_stopped, called them and said:   What are_you_all_wanting I_may_do for_you_all?   (MAT_20:32)

OET-RV: 32 At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?” (MAT 20:32)

MAT 21:13 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘of me a house of prayer will_be_being called you_all but it’ SR GNT Mat 21:13 word 10

OET-LV: 13 And he_is_saying to_them:   It_has_been_written:   The house of_me will_be_being_called a_house of_prayer, but you_all are_making it a_hideout of_robbers.   (MAT_21:13)

OET-RV: 13 telling them, “It was written that my house will be called a house of prayer, but you all are making it a hideout of robbers.” (MAT 21:13)

MAT 22:14 κλητοί (klaʸtoi) S-NMP Lemma=klētos ‘many for are called few but chosen’ SR GNT Mat 22:14 word 4

OET-LV: 14 For/Because many are called, but few chosen.   (MAT_22:14)

OET-RV: 14 Because many are invited, but few are selected.” (MAT 22:14)

MAT 23:7 καλεῖσθαι (kaleisthai) V-NPP···· Lemma=kaleō ‘the marketplaces and to_be_being called by the people’ SR GNT Mat 23:7 word 8

OET-LV: 7 and the greetings in the marketplaces, and to_be_being_called My_great_one by the people.   (MAT_23:7)

OET-RV: 7 and being greeted in the marketplaces and to be addressed as ‘My great one’. (MAT 23:7)

MAT 23:8 κληθῆτε (klaʸthaʸte) V-SAP2··P Lemma=kaleō ‘you_all but not may_be called My_great_one one for’ SR GNT Mat 23:8 word 4

OET-LV: 8 But you_all may_ not _be_called My_great_one, because/for one is the instructor of_you_all, and you_all are all brothers.   (MAT_23:8)

OET-RV: 8 But don’t let anyone call you ‘My great one’, because you only have one leader and you are all brothers and sisters, (MAT 23:8)

MAT 23:10 κληθῆτε (klaʸthaʸte) V-SAP2··P Lemma=kaleō ‘nor you_all may_be called instructors because the instructor’ SR GNT Mat 23:10 word 2

OET-LV: 10 Nor may_you_all_be_called instructors, because one is the_instructor of_you_all, the chosen_one/messiah.   (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

MAT 25:14 ἐκάλεσεν (ekalesen) V-IAA3··S Lemma=kaleō ‘for a man travelling called his own slaves’ SR GNT Mat 25:14 word 5

OET-LV: 14 For/Because as a_man travelling called his own slaves and gave_over the things possessing of_him to_them.   (MAT_25:14)

OET-RV: 14 “It’s like a man who was leaving on a trip. He called his slaves and shared his savings among them for them to manage. (MAT 25:14)

MAT 26:3 λεγομένου (legomenou) V-PPP·GMS Lemma=legō ‘of the chief_priest who being called Kaiafas’ SR GNT Mat 26:3 word 20

OET-LV: 3 Then the chief_priests and the elders of_the people were_gathered_together in the courtyard of_the chief_priest, who being_called Kaiafas, (MAT_26:3)

OET-RV: 3 At that time, the chief priests and the local elders were gathered together in the courtyard of Caiaphas, the chief priest, (MAT 26:3)

MAT 26:14 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘of the twelve who being called Youdas/(Yəhūdāh) Iskariōtaʸs to’ SR GNT Mat 26:14 word 7

OET-LV: 14 Then one of_the twelve who being_called Youdas/(Yəhūdāh) Iskariōtaʸs, having_been_gone to the chief_priests (MAT_26:14)

OET-RV: 14 Then one of the twelve named Yudas Iscariot went to the chief priests (MAT 26:14)

MAT 26:36 λεγόμενον (legomenon) V-PPP·ANS Lemma=legō ‘Yaʸsous/(Yəhōshūˊa) to a property being called Gethsaʸmanaʸ and he is saying’ SR GNT Mat 26:36 word 11

OET-LV: 36 Then the Yaʸsous/(Yəhōshūˊa) is_coming with them to a_property being_called Gethsaʸmanaʸ, and he_is_saying to_the apprentices/followers:   Sit_down here until of_which having_gone_away there, I_may_pray.   (MAT_26:36)

OET-RV: 36 Then they went together to a property named Gethsemane where he told his apprentices to sit down while he went on a little further to pray. (MAT 26:36)

MAT 27:8 ἐκλήθη (eklaʸthaʸ) V-IAP3··S Lemma=kaleō ‘therefore was called field that the field’ SR GNT Mat 27:8 word 2

OET-LV: 8 Therefore the that field was_called the_field of_blood to the day today.   (MAT_27:8)

OET-RV: 8 so that place got called ‘The field of blood’ until today. (MAT 27:8)

MAT 27:16 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘then the prisoner notable being called Barabbas’ SR GNT Mat 27:16 word 9

OET-LV: 16 And they_were_having then the_ notable _prisoner being_called Barabbas.   (MAT_27:16)

OET-RV: 16 At that time, there was a well-known prisoner named Barabbas, (MAT 27:16)

MAT 27:17 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘or Yaʸsous/(Yəhōshūˊa) who is being called the chosen_one/messiah’ SR GNT Mat 27:17 word 20

OET-LV: 17 Therefore of_them having_been_gathered_together, the Pilatos said to_them:   Whom are_you_all_willing I_may_send_away to_you_all, Barabbas or Yaʸsous, who is being_called the_chosen_one/messiah?   (MAT_27:17)

OET-RV: 17 so when all the people had gathered, Pilate shouted down to them, “Who would you all like me to release: Barabbas or Yeshua who’s also being called the messiah?” (MAT 27:17)

MAT 27:22 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘I may do to Yaʸsous/(Yəhōshūˊa) who is being called the chosen_one/messiah are saying all’ SR GNT Mat 27:22 word 11

OET-LV: 22 The Pilatos is_saying to_them:   Therefore what may_I_do to_Yaʸsous, who is being_called the_chosen_one/messiah?   All are_saying:   ˓Let˒_him_be_executed_on_a_stake.   (MAT_27:22)

OET-RV: 22 “So what should I do to Yeshua who’s called the messiah?” Pilate asked.
¶ “Execute him on a stake!” they all responded. (MAT 27:22)

MAT 27:33 λεγόμενον (legomenon) V-PPP·AMS Lemma=legō ‘having come to a place being called Golgotha/(Gulgolet) which is’ SR GNT Mat 27:33 word 7

OET-LV: 33 And having_come to a_place being_called Golgotha/(Gulgolet), which is being_called place Of_the_skull, (MAT_27:33)

OET-RV: 33 When they arrived at the place called Golgotha (which means ‘Place of the skull’), (MAT 27:33)

MAT 27:33 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘is of the skull place being called’ SR GNT Mat 27:33 word 16

OET-LV: 33 And having_come to a_place being_called Golgotha/(Gulgolet), which is being_called place Of_the_skull, (MAT_27:33)

OET-RV: 33 When they arrived at the place called Golgotha (which means ‘Place of the skull’), (MAT 27:33)

LUKE 1:32 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘and the son of the highest will_be_being called and will_be giving to him’ SR GNT Luke 1:32 word 8

OET-LV: 32 This one will_be great, and will_be_being_called the_son of_the_highest, and the_master the god will_be_giving to_him the throne of_Dawid, the father of_him, (LUK_1:32)

OET-RV: 32 He’ll be very special and will be called ‘the son of the highest one’, and Yahweh God will give him the throne of David, his ancestor. (LUK 1:32)

LUKE 1:35 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘the being born holy child will_be_being called son of god’ SR GNT Luke 1:35 word 25

OET-LV: 35 And answering the messenger said to_her:   The_ holy _spirit will_be_coming_over on you, and the_power of_the_highest will_be_overshadowing on_you, therefore also the holy child being_born will_be_being_called, son of_god.   (LUK_1:35)

OET-RV: 35 “The holy spirit will come over you,” answered the messenger, “and the power of the highest one will overshadow you, and so the holy child that’ll be born will be called God’s son. (LUK 1:35)

LUKE 1:36 καλουμένῃ (kaloumenaʸ) V-PPP·DFS Lemma=kaleō ‘is to her who was being called barren’ SR GNT Luke 1:36 word 24

OET-LV: 36 And see, Elisabet, the relative of_you, she also has_conceived a_son in the_old_age of_her, and this is sixth month to_her who was being_called barren.   (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

LUKE 1:60 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘said no but he will_be_being called Yōannaʸs’ SR GNT Luke 1:60 word 9

OET-LV: 60 And having_been_answering the mother of_him said:   No, but he_will_be_being_called Yōannaʸs.   (LUK_1:60)

OET-RV: 60 but the baby’s mother spoke up and said, “No, he’s going to be named Yohan.” (LUK 1:60)

LUKE 1:61 καλεῖται (kaleitai) V-IPP3··S Lemma=kaleō ‘relatives of you who is_being called by name this’ SR GNT Luke 1:61 word 16

OET-LV: 61 And they_said to her, that No_one is of the relatives of_you, who is_being_called the by_ this _name.   (LUK_1:61)

OET-RV: 61 “None of your relatives have that name,” they said (LUK 1:61)

LUKE 1:62 καλεῖσθαι (kaleisthai) V-NPP···· Lemma=kaleō ‘the name what he might_be wanting to_be_being called him’ SR GNT Luke 1:62 word 12

OET-LV: 62 And they_were_signaling to_the father of_him, what the name wishfully he_might_be_wanting him to_be_being_called.   (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

LUKE 1:76 κληθήσῃ (klaʸthaʸsaʸ) V-IFP2··S Lemma=kaleō ‘little_child the prophet of the highest will_be_being called you will_be going_before for before’ SR GNT Luke 1:76 word 7

OET-LV: 76 And you also, little_child, will_be_being_called the_prophet of_the_highest:   for you_will_be_going_before before the_master to_prepare the_ways of_him, (LUK_1:76)

OET-RV: 76 And you too my little child, will be called a prophet of the highest one—
 ⇔ going before Yahweh to prepare his paths, (LUK 1:76)

LUKE 2:4 καλεῖται (kaleitai) V-IPP3··S Lemma=kaleō ‘the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of that’ SR GNT Luke 2:4 word 21

OET-LV: 4 And Yōsaʸf/(Yōşēf) went_up also, from the Galilaia/(Gālīl) out_of the_city of_Nazaret, to the Youdaia to the_city of_Dawid/(Dāvid), which is_being_called Baʸthleʼem/(Bēyt-leḩem), because_of that him to_be from the_household and family of_Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

LUKE 2:21 ἐκλήθη (eklaʸthaʸ) V-IAP3··S Lemma=kaleō ‘to circumcise him also was called the name of him’ SR GNT Luke 2:21 word 15

OET-LV: 21 And when eight days were_fulfilled which to_circumcise him, also the name of_him was_called Yaʸsous/(Yəhōshūˊa), which having_been_called by the messenger before the time him to_be_conceived in the womb.   (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

LUKE 2:21 κληθέν (klaʸthen) V-PAP·NNS Lemma=kaleō ‘of him Yaʸsous/(Yəhōshūˊa) which having_been called by the messenger’ SR GNT Luke 2:21 word 23

OET-LV: 21 And when eight days were_fulfilled which to_circumcise him, also the name of_him was_called Yaʸsous/(Yəhōshūˊa), which having_been_called by the messenger before the time him to_be_conceived in the womb.   (LUK_2:21)

OET-RV: 21 When the baby was eight days old and hence the time for his circumcision, he was given the name Yeshua as instructed by God’s messenger even before he was conceived in the womb. (LUK 2:21)

LUKE 2:23 κληθήσεται (klaʸthaʸsetai) V-IFP3··S Lemma=kaleō ‘holy to the master will_be_being called’ SR GNT Luke 2:23 word 16

OET-LV: 23 as it_has_been_written in the_law of_the_master, that Every male opening_up a_womb, will_be_being_called holy to_the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

LUKE 6:15 καλούμενον (kaloumenon) V-PPP·AMS Lemma=kaleō ‘and Simōn the one being called the Farisaios_zaʸlōtaʸs_group_member’ SR GNT Luke 6:15 word 16

OET-LV: 15 and Matthaios, and Thōmas, Yakōbos of_Alfaios, and Simōn the one being_called the_Farisaios_zaʸlōtaʸs_group_member, (LUK_6:15)

OET-RV: 15 Matthew and Thomas, Yacob (Alfaeus’ son), Simon (the one known as a Zealot), (LUK 6:15)

LUKE 7:11 καλουμένην (kaloumenaʸn) V-PPP·AFS Lemma=kaleō ‘he was gone into a city being called Nain and were going_with’ SR GNT Luke 7:11 word 11

OET-LV: 11 And it_became on on_the_ next _day, he_was_gone into a_city being_called Nain, and the apprentices/followers of_him and a_ great _crowd were_going_with with_him.   (LUK_7:11)

OET-RV: 11 The next day, Yeshua went to a town called Nain, and his followers went with him as well as a large crowd of people. (LUK 7:11)

LUKE 8:2 καλουμένη (kaloumenaʸ) V-PPP·NFS Lemma=kaleō ‘sicknesses Maria/(Miryām) who being called from_Magdala from whom’ SR GNT Luke 8:2 word 16

OET-LV: 2 and some women who were having_been_healed from evil spirits and sicknesses:   Maria/(Miryām) who being_called from_Magdala, from whom seven demons had_come_out, (LUK_8:2)

OET-RV: 2 along with some women who’d been healed from evil spirits and sicknesses: Maria from Magdala (that seven demons had come out of), (LUK 8:2)

LUKE 8:54 ἐφώνησεν (efōnaʸsen) V-IAA3··S Lemma=fōneō ‘of the hand of her called saying girl be raising’ SR GNT Luke 8:54 word 13

OET-LV: 54 And he having_taken_hold of_the hand of_her, called saying:   - girl, be_raising.   (LUK_8:54)

OET-RV: 54 He took hold of her hand, and called, “Girl, get up.” (LUK 8:54)

LUKE 9:10 καλουμένην (kaloumenaʸn) V-PPP·AFS Lemma=kaleō ‘himself into a city being called Baʸthsaida’ SR GNT Luke 9:10 word 30

OET-LV: 10 And having_returned, the ambassadors described to_him as_much_as they_did.   And having_taken them, he_withdrew by himself into a_city being_called Baʸthsaida.   (LUK_9:10)

OET-RV: 10 When the twelve apprentices returned back to Yeshua, they reported back to him everything they’d done. Then he took them to the town of Bethsaida for some private time, (LUK 9:10)

LUKE 10:39 καλουμένη (kaloumenaʸ) V-PPP·NFS Lemma=kaleō ‘to this woman she was a sister being called Maria/(Miryām) who also’ SR GNT Luke 10:39 word 7

OET-LV: 39 and to_this woman she_was a_sister being_called Maria/(Miryām), who also having_been_seated_beside at the feet the of_Yaʸsous, was_hearing the message of_him.   (LUK_10:39)

OET-RV: 39 She had a sister named Maria who was also sitting there on the floor by Yeshua’s feet listening to his teaching. (LUK 10:39)

LUKE 14:8 κληθῇς (klaʸthaʸs) V-SAP2··S Lemma=kaleō ‘whenever you may_be called by anyone to’ SR GNT Luke 14:8 word 2

OET-LV: 8 Whenever you_may_be_called by anyone to wedding_festivities, you_may_ not _be_reclining in the best_place, lest one more_honoured than you may_be having_been_called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

LUKE 14:8 κεκλημένος (keklaʸmenos) V-PEP·NMS Lemma=kaleō ‘more_honoured than you may_be having_been called by him’ SR GNT Luke 14:8 word 19

OET-LV: 8 Whenever you_may_be_called by anyone to wedding_festivities, you_may_ not _be_reclining in the best_place, lest one more_honoured than you may_be having_been_called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

LUKE 14:10 κληθῇς (klaʸthaʸs) V-SAP2··S Lemma=kaleō ‘but whenever you may_be called having_been gone sit_down in’ SR GNT Luke 14:10 word 3

OET-LV: 10 But whenever you_may_be_called, having_been_gone sit_down in the last place, in_order_that whenever the one having_invited you may_come he_will_be_saying to_you:   Friend, move_up higher.   Then glory will_be to_you before all the ones reclining with_you.   (LUK_14:10)

OET-RV: 10 Rather, when you’re invited, sit down at the end so that the host might come and tell you, ‘Friend, move up here to a better spot.’ Then you’ll be honoured in front of all the other guests, (LUK 14:10)

LUKE 15:19 κληθῆναι (klaʸthaʸnai) V-NAP···· Lemma=kaleō ‘no_longer I am worthy to_be called the son of you make’ SR GNT Luke 15:19 word 5

OET-LV: 19 I_am no_longer worthy to_be_called the_son of_you.   Make me as one of_the hired ones of_you.   (LUK_15:19)

OET-RV: 19 and I’m no longer worthy to be called your son. Take me on as one of your workers.” ’ (LUK 15:19)

LUKE 15:21 κληθῆναι (klaʸthaʸnai) V-NAP···· Lemma=kaleō ‘no_longer I am worthy to_be called a son of you’ SR GNT Luke 15:21 word 21

OET-LV: 21 And the son said to_him:   father, I_sinned against the heaven and before you, I_am no_longer worthy to_be_called a_son of_you.   (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUKE 16:2 φωνήσας (fōnaʸsas) V-PAA·NMS Lemma=fōneō ‘and having called him he said to him’ SR GNT Luke 16:2 word 2

OET-LV: 2 And having_called him, he_said to_him:   What is this I_am_hearing concerning you?   Give_back the account of_the management of_you, because/for you_are_ not _being_able anymore to_be_managing.   (LUK_16:2)

OET-RV: 2 so the owner called him and asked, ‘What’s this I’m hearing about you? Give back the ledgers because I don’t want you as a manager any more.’ (LUK 16:2)

LUKE 16:24 φωνήσας (fōnaʸsas) V-PAA·NMS Lemma=fōneō ‘and he having called said father Abraʼam/(ʼAⱱrāhām)’ SR GNT Luke 16:24 word 4

OET-LV: 24 And he having_called said, father Abraʼam, show_mercy to_me and send Lazaros, in_order_that he_may_dip the extremity of_the finger of_him in_water, and may_cool_down the tongue of_me, because I_am_being_distressed in the this flame.   (LUK_16:24)

OET-RV: 24 so he called out, ‘Father Abraham, be merciful to me and send Lazarus here to dip the tip of his finger in water and cool down my tongue, because I’m very distressed here in this flame.’ (LUK 16:24)

LUKE 19:2 καλούμενος (kaloumenos) V-PPP·NMS Lemma=kaleō ‘see a man by the name being called Zakⱪaios and he’ SR GNT Luke 19:2 word 5

OET-LV: 2 And see, a_man being_called by_the_name Zakⱪaios, and he was a_chief_tax_collector, and he was rich.   (LUK_19:2)

OET-RV: 2 Then, look, there was a man named Zacchaeus and he was a chief tax-collector and pretty wealthy. (LUK 19:2)

LUKE 19:13 καλέσας (kalesas) V-PAA·NMS Lemma=kaleō ‘having called and ten slaves’ SR GNT Luke 19:13 word 1

OET-LV: 13 And having_called ten slaves of_himself, he_gave ten mnas_of_silver to_them, and told to them:   To_do_business at the time I_am_coming.   (LUK_19:13)

OET-RV: 13 So he called his ten slaves and gave them ten silver coins and told them to put them to work until he got back. (LUK 19:13)

LUKE 19:15 φωνηθῆναι (fōnaʸthaʸnai) V-NAP···· Lemma=fōneō ‘kingdom and he said to_be called to him the slaves’ SR GNT Luke 19:15 word 12

OET-LV: 15 And it_became on the way of_him to_return, having_received the kingdom, and he_said the these slaves to_be_called to_him to_whom he_had_given the silver, in_order_that he_may_know what they_bartered.   (LUK_19:15)

OET-RV: 15 “But he received his kingdom and then he headed back and sent for those slaves that he had given the silver to, to find out how well they’d traded. (LUK 19:15)

LUKE 19:29 καλούμενον (kaloumenon) V-PPP·ANS Lemma=kaleō ‘toward the mountain being called of Olives he sent_out two’ SR GNT Luke 19:29 word 15

OET-LV: 29 And it_became as he_neared to Baʸthfagaʸ and Baʸthania, toward the mountain which being_called of_Olives, he_sent_out two of_the apprentices/followers (LUK_19:29)

OET-RV: 29 and as he got near to Bethfage and Bethany going towards the Mt. of Olives, he sent two of his followers ahead, (LUK 19:29)

LUKE 21:37 καλούμενον (kaloumenon) V-PPP·ANS Lemma=kaleō ‘on the mountain being called of Olives’ SR GNT Luke 21:37 word 21

OET-LV: 37 And he_was teaching in the temple in_the days, but the in_the_nights coming_out, he_was_lodging on the mountain which being_called of_Olives.   (LUK_21:37)

OET-RV: 37 Then Yeshua was teaching in the temple during the day, but he’d leave in the evening and go and stay on the Mount of Olives, (LUK 21:37)

LUKE 22:1 λεγομένη (legomenaʸ) V-PPP·NFS Lemma=legō ‘the feast of non-fermented bread being called the passover_feast’ SR GNT Luke 22:1 word 9

OET-LV: 22 And the feast of_ the _non-fermented bread, which being_called the_passover_feast was_nearing.   (LUK_22:1)

OET-RV: 22 By then the Flat Bread Celebration was getting closer—part of the Passover celebrations, (LUK 22:1)

LUKE 22:3 καλούμενον (kaloumenon) V-PPP·AMS Lemma=kaleō ‘into Youdas/(Yəhūdāh) the one being called Iskariōtaʸs being of’ SR GNT Luke 22:3 word 9

OET-LV: 3 And Satan/(Sāţān) came_in into Youdas/(Yəhūdāh), the one being_called Iskariōtaʸs, being of the number of_the twelve.   (LUK_22:3)

OET-RV: 3 Then Satan entered Yudas Iscariot, one of the twelve apprentices. (LUK 22:3)

LUKE 22:25 καλοῦνται (kalountai) V-IPP3··P Lemma=kaleō ‘having_authority over them benefactors are_being called’ SR GNT Luke 22:25 word 21

OET-LV: 25 And he said to_them:   The kings of_the pagans are_mastering of_them, and the ones having_authority over_them:   are_being_called benefactors.   (LUK_22:25)

OET-RV: 25 so Yeshua said, “In other countries, the kings are the masters over the people and they call themselves ‘benefactors’ of those they have authority over. (LUK 22:25)

LUKE 22:47 λεγόμενος (legomenos) V-PPP·NMS Lemma=legō ‘a crowd and the one being called Youdas/(Yəhūdāh) one of the’ SR GNT Luke 22:47 word 12

OET-LV: 47 Still of_him speaking, see, a_crowd and the one being_called Youdas/(Yəhūdāh), one of_the twelve, was_going_ahead them, and he_neared the to_Yaʸsous/(Yəhōshūˊa) to_kiss him.   (LUK_22:47)

OET-RV: 47 While he was still speaking, wow, a crowd turned up with Yudas Iscariot in the front, and he went up to Yeshua to kiss him. (LUK 22:47)

LUKE 23:33 καλούμενον (kaloumenon) V-PPP·AMS Lemma=kaleō ‘to the place being called the skull there they executed_on_a_stake’ SR GNT Luke 23:33 word 10

OET-LV: 33 And when they_came to the place which being_called the_skull, there they_executed_on_a_stake him and the criminals, one on_one_hand on the_right, one on_the_other_hand on the_left.   (LUK_23:33)

OET-RV: 33 When they got to the place named ‘The Skull’, they attached Yeshua onto a post and the same for the two criminals, one on each side of him, (LUK 23:33)

LUKE 23:46 φωνήσας (fōnaʸsas) V-PAA·NMS Lemma=fōneō ‘and having called with a voice loud Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:46 word 2

OET-LV: 46 And the Yaʸsous having_called with_a_ loud _voice, said:   father:   I_am_entrusting the spirit of_me into the_hands of_you.   And having_said this, he_expired.   (LUK_23:46)

OET-RV: 46 Then Yeshua called out loudly, “Father, I’m entrusting my spirit into your care.” and after saying that, he stopped breathing. (LUK 23:46)

ACTs 1:12 καλουμένου (kaloumenou) V-PPP·GNS Lemma=kaleō ‘Hierousalaʸm/(Yərūshālayim) from the mountain being called of Olivet which is’ SR GNT Acts 1:12 word 8

OET-LV: 12 Then they_returned to Hierousalaʸm/(Yərūshālayim) from the_mountain which being_called of_Olivet, which is near Hierousalaʸm, having journey of_a_day_of_rest.   (ACT_1:12)

OET-RV: 12 Then they walked down the Mt. of Olives and returned to Yerushalem which was less than a kilometre away. (ACT 1:12)

ACTs 1:19 κληθῆναι (klaʸthaʸnai) V-NAP···· Lemma=kaleō ‘dwelling_in Hierousalaʸm/(Yərūshālayim) so_that to_be called field that in their’ SR GNT Acts 1:19 word 11

OET-LV: 19 And it_became known to_all the ones dwelling_in Hierousalaʸm/(Yərūshālayim), so_that that the field to_be_called in_their language of_them, Akeldama, this is:   field of_blood.  ) (ACT_1:19)

OET-RV: 19 So everyone in Yerushalem started calling that place ‘The field of blood’.) (ACT 1:19)

ACTs 1:23 καλούμενον (kaloumenon) V-PPP·AMS Lemma=kaleō ‘they set two Yōsaʸf/(Yōşēf) being called Barsabbas who was called’ SR GNT Acts 1:23 word 7

OET-LV: 23 And they_set two, Yōsaʸf/(Yōşēf) which being_called Barsabbas, who was_called Youstos, and Matthias.   (ACT_1:23)

OET-RV: 23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. (ACT 1:23)

ACTs 1:23 ἐπεκλήθη (epeklaʸthaʸ) V-IAP3··S ‘being called Barsabbas who was called Youstos and Matthias’ SR GNT Acts 1:23 word 11

OET-LV: 23 And they_set two, Yōsaʸf/(Yōşēf) which being_called Barsabbas, who was_called Youstos, and Matthias.   (ACT_1:23)

OET-RV: 23 So they selected two men: Yosef Barsabbas (nicknamed Justus) and Matthias. (ACT 1:23)

ACTs 3:2 λεγομένην (legomenaʸn) V-PPP·AFS Lemma=legō ‘door of the temple being called Beautiful to_be requesting alms’ SR GNT Acts 3:2 word 23

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of_him, was_being_borne, whom they_were_putting in_every day at the door of_the temple, which being_called Beautiful, which to_be_requesting alms from the ones entering_in into the temple.   (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

ACTs 3:11 καλουμένῃ (kaloumenaʸ) V-PPP·DFS Lemma=kaleō ‘in the portico being called of Solomōn/(Shəlmoh) greatly_amazed’ SR GNT Acts 3:11 word 37

OET-LV: 11 And of_him taking_hold_of the Petros and the Yōannaʸs, all the people ran_together to them in the portico which being_called of_Solomōn/(Shəlmoh), greatly_amazed.   (ACT_3:11)

OET-RV: 11 As the man clung onto Peter and Yohan, all the people ran to see them in Solomon’s Porch and they were really astounded. (ACT 3:11)

ACTs 4:18 καλέσαντες (kalesantes) V-PAA·NMP Lemma=kaleō ‘and having called them they commanded them at_all’ SR GNT Acts 4:18 word 8

OET-LV: 18 And having_called them, they_commanded them not to_be_speaking nor to_be_teaching in the name of_ the _Yaʸsous at_all.   (ACT_4:18)

OET-RV: 18 So they called them back in and decreed that they weren’t allowed to preach or teach under the name of Yeshua anymore. (ACT 4:18)

ACTs 4:36 ἐπικληθείς (epiklaʸtheis) V-PAP·NMS ‘Yōsaʸf/(Yōşēf) and the one having_been called Barnabas by the’ SR GNT Acts 4:36 word 5

OET-LV: 36 And Yōsaʸf/(Yōşēf) the one having_been_called Barnabas, by the ambassadors, which is being_translated:   son of_exhortation, a_Leuitaʸs/(from_tribe_of_Lēvī), a_from_Kupros the by_descent, (ACT_4:36)

OET-RV: 36 Yosef (a Levite born in Cyprus who was nicknamed by the missionaries as ‘Barnabas’, meaning ‘Encourager’) was one who (ACT 4:36)

ACTs 6:9 λεγομένης (legomenaʸs) V-PPP·GFS Lemma=legō ‘of the synagogue being called Freedmen and of ones_from_Kuraʸnaʸ’ SR GNT Acts 6:9 word 10

OET-LV: 9 But some of_the of the synagogue, which being_called Freedmen, and of_ones_from_Kuraʸnaʸ, and of_Alexandrians, and of_the ones from Kilikia, and Asia rose_up, debating with_the Stefanos.   (ACT_6:9)

OET-RV: 9 But a group from the Freedmen Synagogue as well as Jews from Cyrene, Alexandria, Cilicia, and Asia Minor rose up and started arguing against Stephen, (ACT 6:9)

ACTs 8:10 καλουμένη (kaloumenaʸ) V-PPP·NFS Lemma=kaleō ‘the Power of god being called Great’ SR GNT Acts 8:10 word 16

OET-LV: 10 To_whom all from small to great were_giving_heed saying:   This is the Power of_ the _god, which being_called great.   (ACT_8:10)

OET-RV: 10 and the people there from the least to the most important said, “This power is from the great god.” (ACT 8:10)

ACTs 9:11 καλουμένην (kaloumenaʸn) V-PPP·AFS Lemma=kaleō ‘in the street being called Straight and seek’ SR GNT Acts 9:11 word 13

OET-LV: 11 And the master said to him:   Having_risen_up, be_gone in the street which being_called Straight, and seek Saulos/(Shāʼūl) by_the_name from_Tarsos in the_house of_Youdas/(Yəhūdāh), because/for see, he_is_praying (ACT_9:11)

OET-RV: 11 So the master told him, “Get up and go to Yudas’ house in Straight Street where you’ll find a man named Saul from Tarsus. He’s praying right now (ACT 9:11)

ACTs 9:36 λέγεται (legetai) V-IPP3··S Lemma=legō ‘Tabaʸtha which being interpreted is_being called the Gazelle|Dorkas this woman was’ SR GNT Acts 9:36 word 11

OET-LV: 36 And in Yoppaʸ was a_certain apprentice/follower by_the_name Tabaʸtha, which being_interpreted is_being_called:   The_Gazelle/Dorkas.   This woman was full of_ good _works, and of_alms that she_was_doing.   (ACT_9:36)

OET-RV: 36 Then in Yoppa there was a believer named Tabitha (or Dorcas if translated) and she did a lot of good things as well as being generous to the poor. (ACT 9:36)

ACTs 9:41 φωνήσας (fōnaʸsas) V-PAA·NMS Lemma=fōneō ‘his hand he raised_up her having called and the holy ones’ SR GNT Acts 9:41 word 9

OET-LV: 41 And having_given ^his_hand to_her, he_raised_ her _up, and having_called the holy ones and the widows, he_presented her living.   (ACT_9:41)

OET-RV: 41 Peter helped her to stand up, then he called the believers and the widows, and presented the live Tabitha to them. (ACT 9:41)

ACTs 10:1 καλουμένης (kaloumenaʸs) V-PPP·GFS Lemma=kaleō ‘a centurion of of the Cohort being called from_Italia’ SR GNT Acts 10:1 word 13

OET-LV: 10 And a_ certain _man in Kaisareia by_the_name Kornaʸlios, a_centurion of of_the_Cohort which being_called from_Italia, (ACT_10:1)

OET-RV: 10 Just up in Caesarea there was a Roman army commander named Cornelius (leader of the ‘Italian Regiment’) (ACT 10:1)

ACTs 10:5 ἐπικαλεῖται (epikaleitai) V-IPP3··S ‘Simōn a certain who is_being called Petros’ SR GNT Acts 10:5 word 15

OET-LV: 5 And now send men to Yoppaʸ, and send_for a_certain Simōn, who is_being_called Petros.   (ACT_10:5)

OET-RV: 5 “Now, send some messengers to Yoppa to go and find a man there named Simon Peter. (ACT 10:5)

ACTs 10:7 φωνήσας (fōnaʸsas) V-PAA·NMS Lemma=fōneō ‘messenger speaking to him having called two of the house_servants’ SR GNT Acts 10:7 word 11

OET-LV: 7 And when the messenger which speaking to_him, went_away, having_called two of_the house_servants and a_ devout _soldier of_the ones continuing with_him, (ACT_10:7)

OET-RV: 7 So as soon as the messenger left, Cornelius called two of his house servants and a godly soldier from his bodyguard, (ACT 10:7)

ACTs 10:18 φωνήσαντες (fōnaʸsantes) V-PAA·NMP Lemma=fōneō ‘and having called they were inquiring if Simōn’ SR GNT Acts 10:18 word 2

OET-LV: 18 And having_called, they_were_inquiring if Simōn, who is being_called Petros, is_being_lodged here.   (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

ACTs 10:18 ἐπικαλούμενος (epikaloumenos) V-PPP·NMS ‘if Simōn who is being called Petros here is_being lodged’ SR GNT Acts 10:18 word 8

OET-LV: 18 And having_called, they_were_inquiring if Simōn, who is being_called Petros, is_being_lodged here.   (ACT_10:18)

OET-RV: 18 They called out to ask if Simon Peter was staying there. (ACT 10:18)

ACTs 10:22 ἐχρηματίσθη (eⱪraʸmatisthaʸ) V-IAP3··S Lemma=χrēmatizō ‘nation of the Youdaiōns was called by an messenger holy’ SR GNT Acts 10:22 word 24

OET-LV: 22 And they said:   Kornaʸlios a_centurion, righteous man and revering the god, and being_attested by all the nation of_the Youdaiōns, was_called by an_ holy _messenger, to_send_for you to the house of_him, and to_hear messages from you.   (ACT_10:22)

OET-RV: 22 They answered, “We were sent by Cornelius who’s an army commander who worships God and obeys his laws and has a good reputation with you Jewish people. A holy messenger told him to send for you to come to his house so they can listen to what you have to say.” (ACT 10:22)

ACTs 10:32 ἐπικαλεῖται (epikaleitai) V-IPP3··S ‘summon Simōn who is_being called Petros this one is_being lodged’ SR GNT Acts 10:32 word 9

OET-LV: 32 Therefore send to Yoppaʸ and summon Simōn, who is_being_called Petros, this one is_being_lodged in the_house of_Simōn, a_tanner by the_sea.   (ACT_10:32)