Strongs G3341

← G3341 ↑ →

μετάνοια (metánoia) from G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision):--repentance.

Appears in a total of 26 verses:

LUK 3:16

OET-LV: 16 the Yōannaʸs answered saying to _all: I on _one _hand am _immersing you _all in _water, on _the _other _hand the one mightier than me is _coming, of _whom not I _am worthy to _untie the strap of _the sandals of _him, he will _be _immersing you _all in the_ holy _spirit, and with _fire, (LUK_3:16)

OET-RV: 16 but he explained to them all, “I’ve been immersing you all in water, but there’s one coming who’s greater than me, in fact I’m not even worthy to unlace his sandals. He will immerse you all with the holy spirit and with fire. (LUK 3:16)

HEB 12:17

OET-LV: 17 for/because you _all _have _known that also afterward wanting to _inherit the blessing, he _was _rejected, because/for/because of _repentance place not he _found, although with tears having _sought _out it. (HEB_12:17)

OET-RV: 17 As you all know, even afterwards when he wanted to inherit the blessing, he was rejected because he couldn’t find a way to undo what he’d done despite looking for it along with his many tears. (HEB 12:17)

ACT 5:31

OET-LV: 31 the god exalted This one originator and saviour, by _the right hand of _him, which to _give repentance to_ the _Israaʸl/(Yisrā^ʼēl) and forgiveness of _sins. (ACT_5:31)

OET-RV: 31 But God honoured this way-maker and saviour by placing him in the place of honour, to encourage Yisrael to repent and then to forgive their sins. (ACT 5:31)

MAT 9:13

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

LUK 15:7

OET-LV: 7 I _am _saying to _you _all that thus joy in the heaven will _be over one sinner repenting, than over ninety nine righteous ones, who are _having no need of _repentance. (LUK_15:7)

OET-RV: 7 I’m telling you all that there’s similar celebration in heaven when one person turns from their disobedience and obeys God—more than over ninety-nine guiltless people who have no need to change. (LUK 15:7)

ROM 2:4

OET-LV: 4 Or of _the riches of _the kindness of _him, and of _the forbearance, and of _the patience you _are _despising, not _knowing that the kindness of_ the _god, to repentance you is _leading? (ROM_2:4)

OET-RV: 4 Or maybe you’re taking advantage of God’s kindness and patience without realising that his kindness was meant to lead you towards repentance? (ROM 2:4)

LUK 24:47

OET-LV: 47 and the name of _him to _be _proclaimed in repentance for forgiveness of _sins to all the nations, having _begun from Hierousalaʸm/(Yərūshālayim). (LUK_24:47)

OET-RV: 47 and that his name will be proclaimed as the authority to forgive the sins of the people when they repent—people from every country beginning here in Yerushalem. (LUK 24:47)

HEB 6:6

OET-LV: 6 and having _fallen _away, again to _be _renewing them to repentance, executing _on _a _stake in _themselves the son of_ the _god, and publicly _shaming him. (HEB_6:6)

OET-RV: 6 and who’ve fallen away, to be brought back to repentance. It’s like they themselves are executing God’s son again and publicly shaming him. (HEB 6:6)

CO2 7:9

OET-LV: 9 now I _am _rejoicing not that you _all _were _sorrowed, but that you _all _were _sorrowed into repentance, because/for you _all _were _sorrowed according _to god, in _order _that in nothing you _all _may _be _lost by us. (CO2_7:9)

OET-RV: 9 Anyway, now I’m happy, not that it made you sad, but because that sadness led to turning away from your sin because that sorrow was according to God’s values so you didn’t lose anything because of us. (CO2 7:9)

ACT 19:4

OET-LV: 4 And Paulos said: Yōannaʸs immersed with_an_immersion of _repentance, saying to _the people that they _may _believe in the one coming after him this is in the Yaʸsous/(Yəhōshūˊa). (ACT_19:4)

OET-RV: 4 Then Paul said, “Yohan immersed people in water with an immersion that went with repentance from their sins, but he told them to believe in the one who would follow him, that is to believe in Yeshua.” (ACT 19:4)

ACT 26:20

OET-LV: 20 but to _the ones in Damaskos/(Dammeseq) first and both, in _Hierousalaʸm/(Yərūshālayim), and all the region of_ the _Youdaia, and to _the pagans, I _was _reporting to _be _repenting and to _be _turning _back to the god, the worthy of_ works _repentance doing. (ACT_26:20)

OET-RV: 20 so I preached first to those in Damascus and then in Yerushalem and all of Yudea, and then in the towns of the non-Jews. I preached about turning from their sins and turning back to God, and then actually living like people who had repented. (ACT 26:20)

TI2 2:25

OET-LV: 25 in gentleness disciplining the ones opposing, perhaps the god might _give to _them repentance to a_knowledge of_the_truth, (TI2_2:25)

OET-RV: 25 We should politely point out the wrongs of those opposing us and perhaps God might bring them to repentance and the knowledge of the truth. (TI2 2:25)

MRK 2:17

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

ACT 11:18

OET-LV: 18 And having _heard these things, they _kept _quiet and glorified the god saying: Consequently the god also gave the repentance to life to _the pagans. (ACT_11:18)

OET-RV: 18 When the group heard all this, they had no objections and they praised God, saying, “It seems that God has also allowed the pagans to repent and live.” (ACT 11:18)

ACT 13:38

OET-LV: 38 Therefore it _let _be known, to _you _all, men, brothers, that through this one, forgiveness of _sins is _being _proclaimed to _you _all, and from all things of _which you _all _were_ not _able to _be _justified in the_law of _Mōsaʸs/(Mosheh), (ACT_13:38)

OET-RV: 38 So brothers, let it be known to you all that your sins can now be forgiven through this Yeshua—the law of Mosheh was never able to offer you that. (ACT 13:38)

CO2 7:10

OET-LV: 10 For/Because the according _to god sorrow, repentance to salvation unregrettable is _producing, and the of _the world sorrow, death is _producing. (CO2_7:10)

OET-RV: 10 Because sorrow according to God’s values brings repentance that leads to salvation without regrets, but the world’s sorrow leads to death. (CO2 7:10)

ACT 13:24

OET-LV: 24 of _Yōannaʸs having _publicly _proclaimed before the_face of _the entrance of _him, an_immersion of _repentance to _all the people of _Israaʸl/(Yisrā^ʼēl). (ACT_13:24)

OET-RV: 24 Before he arrived Yohan-the-immerser had publicly preached to all the people of Yisrael about being immersed as a sign of repentance. (ACT 13:24)

MAT 3:8

OET-LV: 8 Therefore produce fruit worthy of_ the _repentance. (MAT_3:8)

OET-RV: 8 Turning from your sins should be accompanied by evidence that you’ve changed. (MAT 3:8)

LUK 3:3

OET-LV: 3 And he _came into all the_surrounding _region of _the Yordanaʸs/(Yardēn), proclaiming an_immersion of _repentance for forgiveness of _sins, (LUK_3:3)

OET-RV: 3 He went around all the areas surrounding the Yordan River, telling the people that they could get immersed in water as a sign they were turning away from disobeying God and requesting forgiveness (LUK 3:3)

MRK 1:4

OET-LV: 4 Yōannaʸs became the one immersing in the wilderness, and proclaiming an_immersion of _repentance for forgiveness of _sins. (MRK_1:4)

OET-RV: 4 Yohan turned up in the wilderness announcing that people should get immersed in water in order to show that their sins have been forgiven. (MRK 1:4)

PE2 3:9

OET-LV: 9 the_master is_ not _slowing of _his promise, as some are _considering slowness, but he _is _being _patient toward you _all, not wishing any to _perish, but all to to _accept repentance. (PE2_3:9)

OET-RV: 9 The master isn’t slow in fulfilling his promise as some consider slowness, but is patient toward you—not wanting anyone to perish but rather wanting everyone to come to repentance. (PE2 3:9)

LUK 3:8

OET-LV: 8 Therefore produce fruits worthy of_ the _repentance, and you _all _may_ not _begin to _be _saying in yourselves, we _are _having the Abraʼam/(ʼAⱱrāhām) As _father, because/for I _am _saying to _you _all that the god is _able to _raise children to_ the _Abraʼam from the these stones. (LUK_3:8)

OET-RV: 8 So then start demonstrating the qualities that show you have actually turned from your disobedience. And don’t start by telling me that you’re descendants of Abraham, because I can tell you all that God could make descendants out of these stones here. (LUK 3:8)

LUK 5:32

OET-LV: 32 I _have_ not _come to _call the_righteous, but sinners to repentance. (LUK_5:32)

OET-RV: 32 I didn’t come to call those who are ‘righteous’, but to call sinners to come and turn away from disobeying God.” (LUK 5:32)

ACT 20:21

OET-LV: 21 testifying to_ both _Youdaiōns and to _Hellaʸns, which repentance toward god and faith toward the master of _us, Yaʸsous/(Yəhōshūˊa). chosen _one /messiah. (ACT_20:21)

OET-RV: 21 I explained to both Jews and Greeks how they needed to turn their backs on their sins and towards God with faith in our master Yeshua the messiah. (ACT 20:21)

MAT 3:11

OET-LV: 11 I on _one _hand am _immersing you _all in water to repentance, on _the _other _hand the one coming after me is mightier than me, of _whom not I _am worthy to _bear the sandals. He will _be _immersing you _all in the_ holy _spirit and with _fire. (MAT_3:11)

OET-RV: 11 I’m immersing people in water as a sign that they’re turning away from their sins, but there’s another one coming after me who’s greater than me—so much so that I’m not even worthy to carry his sandals. He’ll immerse you in the holy spirit and fire. (MAT 3:11)

HEB 6:1

OET-LV: 6 Therefore having _left the of _the beginning of _the chosen _one /messiah message, to the perfection we _may _be _being _brought, not again a_foundation laying _down of _repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

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