Open English Translation (OET)

Koine Greek wordlink #86726

SR GNT Acts 7:24 τινά (tina) ‘and having seen one being wronged he retaliated and’ Strongs=51000 Lemma=tis
Word role=pronoun case=accusative gender=masculine number=singular
Year=33 AD Event=Stephen_addresses_the_council TimeSeries=Stephen_addresses_the_council Referred to from Word #86737

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Other uses (16) of identical word form τινά (R-AMS) in the Greek originals

The word form ‘τινά’ (R-AMS) has 4 different glosses: ‘a certain man’, ‘anyone’, ‘one’, ‘someone’.

Yhn (Jhn) 13:20 ‘to you_all the one receiving anyone I may send me is receiving’ SR GNT Yhn (Jhn) 13:20 word 10

OET-LV: 20 Truly, truly, I _am _saying to _you _all, the one receiving wishfully anyone I _may _send, is _receiving me, and the one receiving me, is _receiving the one having _sent me. (JHN_13:20)

OET-RV: 20 I can assure you all that anyone who accepts any person that I might send, they’re accepting me, and anyone who accepts me, is accepting the one who sent me.” (JHN 13:20)

Mark 9:38 ‘Yōannaʸs Teacher we saw someone in the name’ SR GNT Mark 9:38 word 14

OET-LV: 38 The Yōannaʸs was _saying to _him: Teacher, we _saw someone throwing _out demons in the name of _you, and we _were _forbidding him, because he _was_ not _following with _us. (MRK_9:38)

OET-RV: 38 Yohan checked with Yeshua, “Teacher, we saw someone using your authority to command demons to leave, but we told him off because he wasn’t one of us.” (MRK 9:38)

Mark 15:21 ‘and they are compelling passing_by a certain man Simōn from_Kuraʸnaʸ coming’ SR GNT Mark 15:21 word 4

OET-LV: 21 And they _are _compelling a_certain_ from _Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK_15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, (MRK 15:21)

Mat 8:28 ‘so_that not to_be was_able anyone to pass_by by way’ SR GNT Mat 8:28 word 30

OET-LV: 28 And him having _come to the side across to the region of _the Gadaraʸnos, two being _demon _possessed met with _him coming _out out _of the tombs, exceedingly dangerous so _that not anyone to _be _was _able to _pass _by by the that way. (MAT_8:28)

OET-RV: 28 And when Yeshua arrived at the country of the Gadarenes on the other side of the lake, he was met by two very dangerous demon-possessed men who were coming out of the cemetery. Because of them, some people weren’t able to travel on that road. (MAT 8:28)

Luke 8:51 ‘not he allowed to come_in anyone with him except’ SR GNT Luke 8:51 word 13

OET-LV: 51 And having _come into the house, he_ not _allowed anyone to _come _in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of _the girl, and the mother. (LUK_8:51)

OET-RV: 51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Peter and Yohan and Yacob, along with the girl’s parents. (LUK 8:51)

Luke 9:49 ‘said Master we saw someone in the name’ SR GNT Luke 9:49 word 9

OET-LV: 49 And Yōannaʸs answering said: Master, we _saw someone throwing _out demons in the name of _you, and we _were _forbidding him, because he _is_ not _following with us. (LUK_9:49)

OET-RV: 49 “Master,” Yohan answered, “we saw someone driving out demons using your name, and we told him to stop because he’s not one of us.” (LUK 9:49)

Acts 5:36 ‘Theudas saying to_be someone himself to whom was joined_up’ SR GNT Acts 5:36 word 10

OET-LV: 36 For/Because before these the days Theudas rose _up, saying himself to _be someone, to _whom was _joined _up of _men a_number of_ about _four _hundred, who was _killed and all as _many _as were _being _persuaded by _him were _dispersed and became to nothing. (ACT_5:36)

OET-RV: 36 A while back, a man called Theudas became prominent, saying that he was someone important. Eventually about four hundred others joined him, but he was killed and those who’d followed him were dispersed and it all came to nothing. (ACT 5:36)

Acts 8:9 ‘of Samareia/(Shomrōn) saying to_be someone himself great’ SR GNT Acts 8:9 word 21

OET-LV: 9 And a_man certain by_the_name Simōn, was _previously _starting in the city practicing _magic, and amazing the people of_ the _Samareia, saying himself to _be someone great. (ACT_8:9)

OET-RV: 9 One man in the city had been practicing magic and amazing the people, and he claimed that he was someone great. His name was Simon (ACT 8:9)

Acts 19:38 ‘craftsmen are having against anyone a matter courts are_being brought’ SR GNT Acts 19:38 word 16

OET-LV: 38 If therefore on _one _hand Daʸmaʸtrios and the craftsmen with him are _having a_matter against anyone, courts are _being _brought and there _are proconsuls, let _them _be _indicting against _one _another. (ACT_19:38)

OET-RV: 38 So if Demetrius and the silver craftsmen with him have a case against anyone, they should bring it to the courts and the proconsuls and register the charges. (ACT 19:38)

Acts 24:12 ‘they found me with anyone discussing or an attack’ SR GNT Acts 24:12 word 9

OET-LV: 12 And they _found me neither in the temple discussing with anyone or making an_attack of_a_crowd, neither in the synagogues, nor in the city, (ACT_24:12)

OET-RV: 12 They never found me in the temple arguing with anyone or stirring up the crowd, and nor was I doing that in the Jewish meeting halls or anywhere in the city (ACT 24:12)

1 Cor 5:1 ‘pagans so_as the wife someone of his father to_be having’ SR GNT 1 Cor 5:1 word 19

OET-LV: 5 Actually is _being _heard among you _all sexual _immorality, and such sexual _immorality which is not _even among the pagans, so _as the_wife someone of _his father to _be _having. (CO1_5:1)

OET-RV: 5 Actually, we’ve been hearing that there’s sexual immorality there among you all, and so bad that even non-believers don’t do it: a man is sleeping with his step-mother! (CO1 5:1)

2 Cor 12:17 ‘not anyone of whom I have sent_out to’ SR GNT 2 Cor 12:17 word 2

OET-LV: 17 Not anyone of _whom I _have _sent _out to you _all, by him I _exploited you _all? (CO2_12:17)

OET-RV: 17 Did any of those that I sent to you exploit you all? (CO2 12:17)

Col 3:13 ‘if anyone against anyone may_be having a complaint as’ SR GNT Col 3:13 word 10

OET-LV: 13 tolerating of _one _another and forgiving to _yourselves, if anyone may _be _having a_complaint against anyone, as also the master forgave to _you _all, thus also you _all forgive. (COL_3:13)

OET-RV: 13 tolerating each other, and forgiving anyone who has a complaint about another person. The master forgave all of you, so you also should forgive others. (COL 3:13)

1 Th 2:9 ‘that not to burden anyone of you_all we proclaimed to’ SR GNT 1 Th 2:9 word 19

OET-LV: 9 For/Because you _all _are _remembering, brothers, the labour of _us and the hardship, night and day working, in _order that not to _burden anyone of _you _all, we _proclaimed to you _all the good _message of_ the _god. (TH1_2:9)

OET-RV: 9 Brothers and sisters, you’re remembering our work and the hardship that we endured, working day and night so that we wouldn’t burden any of you as we proclaimed good message from God. (TH1 2:9)

2 Th 3:8 ‘that not to burden anyone of you_all’ SR GNT 2 Th 3:8 word 22

OET-LV: 8 nor undeservedly bread we _ate from anyone, but in labour and hardship, night and day working, in _order that not to _burden anyone of _you _all. (TH2_3:8)

OET-RV: 8 nor did we eat food from anyone that we didn’t deserve, but we worked even when it was hard—day and night, so that we wouldn’t be a burden on anybody, (TH2 3:8)

Heb 5:12 ‘of the one to_be teaching you_all someone the principles of the’ SR GNT Heb 5:12 word 15

OET-LV: 12 For/Because even ought to _be teachers because _of the time, again need you _all _are _having of _the one to _be _teaching you _all, someone the principles of _the beginning of _the oracles of_ the _god, and you _all _have _become need having of _milk, not of _solid food. (HEB_5:12)

OET-RV: 12 Yes, because you all ought to be teachers by now, yet you still need to have someone teaching you the basics of God’s ways and you’ve become like those who need milk instead of solid food. (HEB 5:12)

The various word forms of the root word (lemma) ‘tis’ have 57 different glosses: ‘a certain’, ‘a certain man’, ‘and who’, ‘as some’, ‘for some’, ‘for what’, ‘of any’, ‘of anyone’, ‘of anything’, ‘of one’, ‘of some’, ‘of someone’, ‘of something’, ‘of which’, ‘of whom’, ‘of whose’, ‘of whose is’, ‘on someone’, ‘to a certain’, ‘to anyone’, ‘to some’, ‘to what’, ‘to which’, ‘to whom’, ‘to whom_all’, ‘with some’, ‘with whom_all’, ‘any’, ‘anyone’, ‘anyone has’, ‘anyone is’, ‘anyone is_going’, ‘anything’, ‘certain’, ‘one’, ‘some’, ‘some are’, ‘some messages’, ‘some things’, ‘someone’, ‘something’, ‘what’, ‘what about’, ‘what are’, ‘what is’, ‘what is_it’, ‘what will_be’, ‘what_all’, ‘what_all are’, ‘which’, ‘who’, ‘who is’, ‘who was’, ‘who_all’, ‘whom’, ‘whom_all’, ‘whose’.

Key: R=pronoun AMS=accusative,masculine,singular