Parallel ACTs 3:2

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BSB And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.[fn]

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BLB And a certain man was being carried, being lame from his mother's womb, whom they placed every day at the temple gate called Beautiful to ask for alms from those going into the temple,

AICNT And a certain man, lame from his mother's womb, was being carried, whom they laid daily at the gate of the temple that is called Beautiful, to ask for alms from those entering the temple.

OEB a man, who had been lame from his birth, was being carried by. This man used to be set down every day at the gate of the Temple called “the Beautiful Gate,” to beg of those who went in.

WEB A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

WMB A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh[fn], to ask gifts for the needy of those who entered into the temple.

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NET And a man lame from birth was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day so he could beg for money from those going into the temple courts.

LSV and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

FBV A man who had been lame from birth was being carried there. Every day he was placed beside the Temple gate called “Beautiful” so he could beg from the people going into the Temple.

TCNT And a man who was lame from his mother's womb was being carried in. Every day people would lay him at the gate of the temple called the Beautiful Gate so that he could ask for alms from those who were entering the temple courts.

T4T There was a man there who had been lame from the time he was born. He was sitting by the gate called Beautiful Gate, at the entrance to the Temple area. People put him there every day, so that he could ask those who were entering or leaving the temple courtyard to give him some money.

LEB And a certain man was being carried who was lame from birth.[fn]He[fn] was placed every day at the gate of the temple called “Beautiful,”so that he could ask for charitable gifts from those who were going into the temple courts.[fn]

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BBE And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

MOF No MOF ACTs book available

ASV And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

DRA And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.

YLT and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

DBY and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

RV And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

WBS And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.

KJB And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

BB And a certayne man, that was lame from his mothers wombe, was brought, whom they layde dayly at the gate of the temple which is called beawtifull, to aske almes of them that entred into the temple.
  (And a certain man, that was lame from his mothers womb, was brought, whom they laid daily at the gate of the temple which is called beawtifull, to ask almes of them that entered into the temple.)

GNV And a certaine man which was a creeple from his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.
  (And a certain man which was a creeple from his mothers womb, was carried, whom they laid daily at the gate of the Temple called Beautifull, to ask almes of them that entered into ye/you_all Temple. )

CB And there was a certayne man halt from his mothers wombe, whom they brought and layed daylie at the gate of the teple, which is called, the Bewtyfull, that he might axe almesse of them that wete in to the temple.
  (And there was a certain man halt from his mothers womb, whom they brought and laid daily at the gate of the teple, which is called, the Bewtyfull, that he might axe almesse of them that went in to the temple.)

TNT And ther was a certayne man halt from his mothers wobe who they brought and layde at the gate of the temple called beutifull to axe almes of them that entred into the temple.
  (And there was a certain man halt from his mothers wobe who they brought and laid at the gate of the temple called beutifull to ask almes of them that entered into the temple. )

WYC And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.
  (And a man that was lame from the womb of his modir, was born, and was leid each day at the gate of the temple, that is said feir, to ask almes of men that entered in to the temple.)

LUT Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen. Und sie setzten ihn täglich vor des Tempels Tür, die da heißet die schöne, daß er bettelte das Almosen von denen, die in den Tempel gingen.
  (And it was a Mann, lahm from Mutterleibe, the let itself/yourself/themselves tragen. And they/she/them put/set/sat him/it daily before/in_front_of the Tempels Tür, the there heißet the schöne, that he bettelte the Almosen from denen, the in the Tempel gingen.)

CLV Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.[fn]
  (And quidam vir, who was claudus ex utero matris suæ, bayulabatur: which ponebant quotidie to portam templi, which dicitur Speciosa, as peteret eleemosynam away introëuntibus in templum.)

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UGNT καί τις ἀνὴρ, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ, τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν;
  (kai tis anaʸr, ⱪōlos ek koilias maʸtros autou huparⱪōn, ebastazeto, hon etithoun kath’ haʸmeran pros taʸn thuran tou hierou, taʸn legomenaʸn Hōraian, tou aitein eleaʸmosunaʸn para tōn eisporeuomenōn eis to hieron?)

SBL-GNT καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,
  (kai tis anaʸr ⱪōlos ek koilias maʸtros autou huparⱪōn ebastazeto, hon etithoun kathʼ haʸmeran pros taʸn thuran tou hierou taʸn legomenaʸn Hōraian tou aitein eleaʸmosunaʸn para tōn eisporeuomenōn eis to hieron, )

TC-GNT Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
  (Kai tis anaʸr ⱪōlos ek koilias maʸtros autou huparⱪōn ebastazeto; hon etithoun kath᾽ haʸmeran pros taʸn thuran tou hierou taʸn legomenaʸn Hōraian, tou aitein eleaʸmosunaʸn para tōn eisporeuomenōn eis to hieron. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).