JER 11:23 Parallel View

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ULT and a remnant will not be to them, for I will bring calamity to the men of Anathoth, a year of their visitation.’”

UST I have set a time when I will bring disasters to the people of Anathoth, and when that happens, none of them will remain alive.”

BSB There will be no remnant, for I will bring disaster on the people of Anathoth in the year of their punishment.”

OEB Not one of them shall be left;
⇔ For over the men of Anathoth
 ⇔ Calamity I will bring
⇔ In the year of their visitation.

WEB There will be no remnant to them, for I will bring evil on the men of Anathoth, even the year of their visitation.’”

NET Not one of them will survive. I will bring disaster on those men from Anathoth who threatened you. A day of reckoning is coming for them.”

LSV And they have no remnant,
For I bring calamity to the men of Anathoth,
The year of their inspection!”

FBV There won't be anyone left because I will bring disaster on the people of Anathoth at the time when they're punished.

T4T I have set a time when I will bring disasters to the people of Anathoth, and when that happens, none of them will remain alive.”

LEB And a remnant will not be left for them, for I will bring disaster to the people[fn] of Anathoth, the year of their punishment.”

?:? Or “men”

BBE Not one of them will keep his life, for I will send evil on the men of Anathoth in the year of their punishment.

MOF No MOF JER book available

JPS And there shall be no remnant unto them; for I will bring evil upon the men of Anathoth, even the year of their visitation.

ASV and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

DRA And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.

YLT And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!'

DBY and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation.

RV and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

WBS And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

KJB And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
(And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation. )

BB So that none shall remaine: for vpon the citizens of Anathoth wyll I bring a plague euen the yere of their visitation.
(So that none shall remain: for upon the citizens of Anathoth will I bring a plague even the year of their visitation.)

GNV And none of them shall remaine: for I will bring a plague vpon the men of Anathoth, euen the yeere of their visitation.
(And none of them shall remain: for I will bring a plague upon the men of Anathoth, even the year of their visitation. )

CB so that none shal remayne. For vpon the citesyns off Anathot wil I bringe a plage, and the yeare of their visitacion.
(so that none shall remain. For upon the citesyns off Anathot will I bring a plage, and the year of their visitacion.)

WYC and no relifs, ether children abidynge, schulen be of hem; for Y schal bringe ynne yuel on the men of Anathot, the yeer of the visitacioun of hem.
(and no relifs, ether children abidynge, should be of hem; for I shall bring ynne yuel on the men of Anathot, the year of the visitacioun of them.)

LUT denn ich will über die Männer zu Anathoth Unglück gehen lassen des Jahrs, wenn sie heimgesucht werden sollen.
(denn I will above the men to Anathoth Unglück gehen lassen the Yahrs, when they/she/them heimgesucht become sollen.)

CLV Et reliquiæ non erunt ex eis: inducam enim malum super viros Anathoth, annum visitationis eorum.]
(And reliquiæ not/no erunt ex eis: inducam because malum super men Anathoth, annum visitationis eorum.] )

BRN and there shall be no remnant left of them; for I will bring evil upon the dwellers in Anathoth, in the year of their visitation.

BrLXX καὶ ἐγκατάλειμμα οὐκ ἔσται αὐτῶν, ὅτι ἐπάξω κακὰ ἐπὶ τοὺς κατοικοῦντας ἐν Ἀναθὼθ, ἐν ἐνιαυτῷ ἐπισκέψεως αὐτῶν.
(kai egkataleimma ouk estai autōn, hoti epaxō kaka epi tous katoikountas en Anathōth, en eniautōi episkepseōs autōn. )

TTN Tyndale Theme Notes:

God Protects His Servant

When God called Jeremiah as his messenger, he promised to protect him. One aspect of this protection was spiritual, as the Lord gave Jeremiah the inner strength of a fortified city (Jer 1:18). God’s protection was also physical: “They will fight you, but they will fail” (1:19).

During Josiah’s reign (640–609 BC), Jeremiah did not encounter much personal danger, but the situation changed dramatically when Jehoiakim came to power (609–598 BC). Hostility from the king and his officials surfaced quickly, and Jeremiah suddenly found his life in danger. But the Lord reassured him of divine protection (see 11:18-23). That promise seemed to be contradicted when Pashhur arrested Jeremiah, had him whipped, and placed him in stocks (20:1-2). Jeremiah rebuked the Lord for seemingly misleading him, but he soon regained his trust in the Lord (20:7-13). On another occasion early in Jehoiakim’s reign, Jeremiah was arrested and placed on trial (ch 26). The Lord fulfilled his promise to strengthen Jeremiah inwardly, which allowed the prophet to remain calm. Physical protection came from some elders in the community who had served under King Josiah. They reminded the group of Hezekiah’s response to danger a century before, and Ahikam saved Jeremiah’s life (26:24). Jeremiah then went into hiding when Jehoiakim’s officers sought to kill him, and the Lord allowed Jeremiah to remain hidden until after Jehoiakim’s death (36:19-20, 26).

The new king, Zedekiah, was kinder to Jeremiah; nonetheless, Jeremiah’s life was in danger several times during the siege of Jerusalem. At one point, the king’s officials cast him into a muddy cistern. God protected Jeremiah by prompting a foreigner, Ebed-melech, to rescue the prophet. Zedekiah then placed Jeremiah in protective custody (ch 38).

Jeremiah survived the fall of Jerusalem, though he was almost taken captive to Babylon. God prompted the Babylonian general to release Jeremiah from bondage and to give him a choice between going to Babylon as a free man and staying with Gedaliah, the newly appointed governor of Judah (39:11-14; 40:1-6). God also protected Jeremiah from Johanan and his companions, who took Jeremiah and Baruch to Egypt against their will (43:1-7).

God faithfully kept his promises to Jeremiah, as he still faithfully keeps his promises to all his people. He does not always promise to physically protect those who serve him (see 2 Cor 6:4-5; 2 Tim 2:10-13; 3:11-13; 1 Pet 2:21-23; 3:14-17; Rev 14:12), but he does promise eternal salvation to those who trust in him (Jas 1:12; 1 Pet 1:6-9; 4:12-19).

Passages for Further Study

Gen 20:3-7; 31:24; Num 14:10-35; 2 Kgs 6:14-20; Job 1:9-11; Ps 91:1-16; Jer 1:18-19; 11:18-23; 20:1-2, 7-13; 26:24; 36:19-20, 26; 39:11-14; Matt 2:13-22; 10:28-31; John 15:20; Acts 12:1-11; 2 Cor 6:4-5; 2 Tim 2:10-13; 3:11-13; Heb 11:4-37; Jas 1:12; 1 Pet 1:6; 3:14-17; 4:12-19; Rev 14:12

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

(Occurrence 0) None of them will be left

(Some words not found in UHB: and,remnant not be to/for=them that/for/because/then/when bring disaster to/towards men_of Anathoth year_of punishment,their )

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will leave none of them”

Note 2 topic: figures-of-speech / metonymy

(Occurrence 0) a year of their punishment

(Some words not found in UHB: and,remnant not be to/for=them that/for/because/then/when bring disaster to/towards men_of Anathoth year_of punishment,their )

The word “year” here is a idiom that describes a specific period of time that Yahweh decides. Alternate translation: “in the time of their punishment” or “for the time of their punishment is coming”

Parallel JER 11:23