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Parallel MAT 18:27

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Mat 18:27 ©

OET (OET-RV)So the master felt sorry for that slave and sent him away and forgave his loan.

OET-LVAnd the master having_been_feeling_compassion, of_ the that _slave sent_ him _away, and he_forgave the loan to_him.

SR-GNTΣπλαγχνισθεὶς δὲ, κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. 
   (Splagⱪnistheis de, ho kurios tou doulou ekeinou apelusen auton, kai to daneion afaʸken autōi.)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now having had compassion, the master of that slave released him and forgave him the debt.

UST The king pitied his servant. So, he did not require the servant to pay what he owed, and he let him go.


BSB § His master had compassion on him, forgave his debt, and released him.

BLB And the master of that servant having been moved with compassion, released him and forgave him the debt.

AICNT “And out of pity for him, the lord of that servant released him and forgave him the debt.

OEBThe master was moved with compassion; and he let him go, and forgave him the debt.

WEBThe lord of that servant, being moved with compassion, released him and forgave him the debt.

NET The lord had compassion on that slave and released him, and forgave him the debt.

LSV and the lord of that servant having been moved with compassion released him, and the debt he forgave him.

FBV The master took pity on the servant, released him, and canceled the debt.

TCNTMoved with compassion, the master of that servant released him and forgave him the debt.

T4T The king, knowing that the official could never pay all that huge debt, felt sorry for him. So he canceled his debt and released him.

LEB So the master of that slave, because he[fn] had compassion, released him and forgave him the loan.


?:? *Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal

BBE And the lord of that servant, being moved with pity, let him go, and made him free of the debt.

MOFNo MOF MAT book available

ASV And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

DRA And the lord of that servant being moved with pity, let him go and forgave him the debt.

YLT and the lord of that servant having been moved with compassion did release him, and the debt he forgave him.

DBY And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.

RV And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

WBS Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

KJB Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

BB Then the Lorde of that seruaunt, moued with pitie, loosed hym, and forgaue hym the debt.
  (Then the Lord of that servant, moved with pitie, loosed him, and forgaue him the debt.)

GNV Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.
  (Then that servants Lord had compassion, and loosed him, and forgaue him the dette. )

CB Then had the lorde pytie on that seruaunt, & discharged him, and forgaue him the dett.
  (Then had the lord pityon that servant, and discharged him, and forgaue him the dett.)

TNT Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det.
  (Then had the Lord pityon that servant and lowsed him and forgave him the det. )

WYC And the lord hadde merci on that seruaunt, and suffride hym to go, and foryaf to hym the dette.
  (And the lord had mercy on that servant, and suffered him to go, and foryaf to him the dette.)

LUT Da jammerte den Herrn desselbigen Knechts und ließ ihn los, und die Schuld erließ er ihm auch.
  (So jammerte the Herrn desselbigen Knechts and let him/it los, and the Schuld erließ he him also.)

CLV Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.[fn]
  (Misertus however dominus servi illius, dimisit him, and debitum dimisit to_him.)


18.27 Misertus autem. Misericors Dominus non solum captivitatem Judaicam absolvit, sed etiam peccatorum omnium veniam in adventu Christi se dare promisit, si persisterent in incepto. Dimisit ei. Id est, pondere carnalium observationum absolvit, et debitum dimisit, id est priores transgressiones.


18.27 Misertus autem. Misericors Master not/no solum captivitatem Yudaicam absolvit, but also peccatorum omnium veniam in adventu Christi se dare promisit, when/but_if persisterent in incepto. Dimisit to_him. Id it_is, pondere carnalium observationum absolvit, and debitum dimisit, id it_is priores transgressiones.

UGNT σπλαγχνισθεὶς δὲ, ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνιον ἀφῆκεν αὐτῷ.
  (splagⱪnistheis de, ho kurios tou doulou ekeinou apelusen auton, kai to danion afaʸken autōi.)

SBL-GNT σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.
  (splagⱪnistheis de ho kurios tou doulou ekeinou apelusen auton, kai to daneion afaʸken autōi. )

TC-GNT Σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ [fn]δάνειον ἀφῆκεν αὐτῷ.
  (Splagⱪnistheis de ho kurios tou doulou ekeinou apelusen auton, kai to daneion afaʸken autōi.)


18:27 δανειον ¦ δανιον WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

18:1-35 This fourth major discourse in Matthew (see study note on Matt 5:1–7:29) focuses on responses to the Messiah—acceptance by the disciples and rejection by the Jewish leaders and most of the populace. In light of this growing polarization, Jesus began to instruct his followers on the nature of community life. For a community to live according to Jesus’ standards, it must live with humility (18:1-5), sensitivity (18:6-9), compassion (18:10-14), discipline (18:15-18), and forgiveness (18:21-35). As with the other discourses, a concluding formula (19:1-2) bridges to the next section.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

δὲ

and

Here, the word Now introduces the next thing that happened. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: “Then,”

Note 2 topic: figures-of-speech / abstractnouns

σπλαγχνισθεὶς

/having_been/_feeling_compassion

If your language does not use an abstract noun for the idea of compassion, you could express the same idea in another way. Alternate translation: “having sympathized with the slave”

Note 3 topic: figures-of-speech / explicit

ὁ κύριος τοῦ δούλου ἐκείνου

the master ¬the ˱of˲_slave that

Here Jesus again refers to the king as the master. If it would be helpful in your language, you could make it more explicit that this is the same man as the one referred to as “king” in 18:23. See how you translated “master” in 18:25. Alternate translation: “the slave’s master, the king,”

Note 4 topic: figures-of-speech / idiom

τὸ δάνιον ἀφῆκεν αὐτῷ

the loan ˱he˲_forgave ˱to˲_him

Here, the phrase forgave him his debt indicates that the king would no longer require the slave to pay the debt. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “canceled the debt” or “told him not to pay back the debt”

BI Mat 18:27 ©