Parallel MAT 18:8

BSB § If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.

BLB Now if your hand or your foot causes you to sin, cut it off and cast it from you; it is better for you to enter into life crippled or lame, than having two hands or two feet, to be cast into the eternal fire.

AICNT If your hand or your foot causes you to stumble, cut {it} off and throw it away from you; it is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into the eternal fire.

OEB ‘If your hand or your foot causes you to sin, cut it off, and throw it away. It would be better for you to enter life maimed or lame, than to have both hands, or both feet, and be thrown into the fire that never goes out.

WEB If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

NET If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands or two feet and be thrown into eternal fire.

LSV And if your hand or your foot causes you to stumble, cut them off and cast [them] from you; it is good for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the continuous fire.

FBV If your hand or your foot causes you to sin, cut it off and throw it away. It's better for you to enter eternal life crippled or lame rather than to have two hands or two feet and to be thrown into eternal fire.

TCNT If yoʋr hand or yoʋr foot causes yoʋ to stumble, cut them off and throw them away from yoʋ. It is better for yoʋ to enter life lame or crippled than to have two hands or two feet and be thrown into the eternal fire.

T4T So, if you are wanting to use one of your hands or feet to sin, stop using that hand or foot! Even if you have to cut it off to avoid sinning, do it [MET]! It is good that you not sin and go where you will live with God eternally, even though while you are still here on earth you are maimed or lame and do not have a hand or a foot. But it is not good that you continue to have your two hands and two feet and do [MTY] the sinful things you want to, and as a result, you are thrown into hell, where there is eternal fire burning.

LEB And if your hand or your foot causes you to sin, cut it off and throw it from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!

BBE And if your hand or your foot is a cause of trouble, let it be cut off and put it away from you: it is better for you to go into life with the loss of a hand or a foot than, having two hands or two feet, to go into the eternal fire.

MOF No MOF MAT book available

ASV And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

DRA And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.

YLT 'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

DBY And if thy hand or thy foot offend thee, cut it off and cast [it] from thee; it is good for thee to enter into life lame or maimed, [rather] than having two hands or two feet to be cast into eternal fire.

RV And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

WBS And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.

KJB  Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
  ( Wherefore if thy/your hand or thy/your foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.)

BB If then thy hande or thy foote offende thee, cut them of, and cast them from thee. It is better for thee to enter into lyfe, halt or maymed, rather then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre.
  (If then thy/your hand or thy/your foot offend thee, cut them of, and cast them from thee. It is better for thee to enter into life, halt or maimed, rather then thou/you should, having two hands, or two feet, be cast into everlasting fyre.)

GNV Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
  (Wherefore, if thy/your hand or thy/your foot cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then having two hands, or two feet, to be cast into everlasting fire.)

CB But yf thy hande or thy fote offende the, cut him of, and cast him from the. It is better for ye to entre in vnto life lame or crepell, the yt thou shuldest haue two hodes or two fete, and be cast in to euerlastinge fyre.
  (But if thy/your hand or thy/your foot offend them, cut him of, and cast him from them. It is better for ye/you_all to enter in unto life lame or crippled, the it thou/you shuldest have two hodes or two feet, and be cast in to everlasting fyre.)

TNT Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre.
  (Wherefore if thy/your hand or thy/your foot offend the cut him of and cast him from them. It is better for the to enter into life halt or maimed rather then thou/you shuldest having two hands or two feet be cast into everlasting fyre.)

WYC And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.
  (And if thin hand or thy/your foot sclaundreth thee, kitte it of, and cast/threw away from thee. It is better to thee to enter to life feble, ethir crooked, than having two hands or two feet to be sent in to everlasting fier.)

LUT So aber deine Hand oder dein Fuß dich ärgert, so haue ihn ab und wirf ihn von dir. Es ist dir besser, daß du zum Leben lahm oder als ein Krüppel eingehest, denn daß du zwo Hände oder zwei Füße habest und werdest in das ewige Feuer geworfen.
  (So but deine Hand or your Fuß you/yourself annoys, so haue him/it ab and wirf him/it from dir. It is you besser, that you for_the life lahm or als a Krüppel eingehest, because that you zwo Hände or zwei Füße habest and becomest in the eternal fire geworfen.)

CLV Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum.
  (Si however manus tua, vel pes tuus scandalizat you(sg), abscide him, and proyice abs te: bonum tibi it_is to life ingredi debilem, vel claudum, how duas manus vel duos pedes habentem mitti in ignem eternal.)

UGNT εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὸν καὶ βάλε ἀπὸ σοῦ; καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν κυλλὸν ἢ χωλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα, βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
  (ei de haʸ ⱪeir sou aʸ ho pous sou skandalizei se, ekkopson auton kai bale apo sou? kalon soi estin eiselthein eis taʸn zōaʸn kullon aʸ ⱪōlon, aʸ duo ⱪeiras aʸ duo podas eⱪonta, blaʸthaʸnai eis to pur to aiōnion.)

SBL-GNT Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον ⸀αὐτὸν καὶ βάλε ἀπὸ σοῦ· καλόν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν ⸂κυλλὸν ἢ χωλόν⸃, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
  (Ei de haʸ ⱪeir sou aʸ ho pous sou skandalizei se, ekkopson ⸀auton kai bale apo sou; kalon soi estin eiselthein eis taʸn zōaʸn ⸂kullon aʸ ⱪōlon⸃, aʸ duo ⱪeiras aʸ duo podas eⱪonta blaʸthaʸnai eis to pur to aiōnion.)

TC-GNT Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλόν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.
  (Ei de haʸ ⱪeir sou aʸ ho pous sou skandalizei se, ekkopson auta kai bale apo sou; kalon soi estin eiselthein eis taʸn zōaʸn ⱪōlon aʸ kullon, aʸ duo ⱪeiras aʸ duo podas eⱪonta blaʸthaʸnai eis to pur to aiōnion.)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).