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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
JPSNow it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
ASVNow it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
DRAIn the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.
YLTAnd it cometh to pass, in the third year of Hoshea son of Elah king of Israel, reigned hath Hezekiah son of Ahaz king of Judah;
DrbyAnd it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign.
RVNow it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
WbstrNow it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
KJB-1769Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.[fn] (Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Yudah began to reign. )
KJB-1611¶ [fn]Now it came to passe in the third yere of Hoshea sonne of Elah king of Israel, that Hezekiah the sonne of Ahaz king of Iudah, began to reigne. (¶ Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Yudah, began to reign.)
18:12.Chron. 28. 27. and 29.1. hee is called Ezekias, Mat. 1.9.
BshpsIn the thirde yere of Hosea sonne of Ela king of Israel, it came to passe that Hezekia ye sonne of Ahaz king of Iuda did raigne. (In the third year of Hosea son of Ela king of Israel, it came to pass that Hezekia ye/you_all son of Ahaz king of Yudah did reign.)
GnvaNow in the third yeere of Hoshea, sonne of Elah King of Israel, Hezekiah the sonne of Ahaz king of Iudah began to reigne. (Now in the third year of Hoshea, son of Elah King of Israel, Hezekiah the son of Ahaz king of Yudah began to reign. )
CvdlIn the thirde yeare of Oseas ye sonne of Ela kynge of Israel, reigned Ezechias ye sonne of Achas kynge of Iuda. (In the third year of Oseas ye/you_all son of Ela king of Israel, reignd Ezechias ye/you_all son of Achas king of Yudah.)
WycIn the thridde yeer of Osee, sone of Hela, kyng of Israel, regnyde Ezechie, sone of Achaz, kyng of Juda. (In the third year of Osee, son of Hela, king of Israel, reignd Ezechie, son of Achaz, king of Yudah.)
LuthIm dritten Jahr Hoseas, des Sohns Elas, des Königs Israels, ward König Hiskia, der Sohn Ahas des Königs Judas. (Im dritten Yahr Hoseas, the sons Elas, the kings Israels, what/which king Hiskia, the/of_the son Ahas the kings Yudas.)
ClVgAnno tertio Osee filii Ela regis Israël, regnavit Ezechias filius Achaz regis Juda.[fn] (Anno tertio Osee children Ela king Israel, reigned Ezechias son Achaz king Yuda. )
18.1Anno tertio. Ezechias. RAB. Apprehendens Dominum vel fortitudo Domini. Nam Redemptor noster Dominus fortis, Dominus potens in prælio, non solum idola gentium contrivit, et cultum idololatriæ dissipavit quatenus unius Dei notitiam haberent, ejusque cultui digne manciparentur: quin ipsam litteram legis Mosaicæ, quam ille populus legalis assidua lectione resonabat ac pro magno habebat, contrivit, ac sensum spiritualem in ea intelligere eos docuit.
18.1Anno tertio. Ezechias. RAB. Apprehendens Dominum or fortitudo Master. Nam Redemptor noster Master fortis, Master powerful in prælio, not/no solum idola gentium contrivit, and cultum idololatriæ dissipavit quatenus of_one of_God notitiam haberent, hisque cultui digne manciparentur: quin ipsam litteram legis Mosaicæ, how ille populus legalis assidua lectione resonabat ac for magno habebat, contrivit, ac sensum spiritualem in ea intelligere them docuit.
18:1-12 The accession statement concerning Hezekiah’s reign (18:1-2) is accompanied by a lengthy evaluation of Hezekiah’s spiritual commitment (18:3-7a), followed by background details of the political situation in his time (18:7b-12).
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
