Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative, blue:Elohim, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrTrbecause they hearkened not to the voice of the Lord their God, and transgressed his covenant, even in all things that Moses the servant of the Lord commanded, and hearkened not to them, nor did them.
ULTbecause they did not listen to the voice of Yahweh their God, but they transgressed his covenant—all that Moses the servant of Yahweh commanded—and they did not take care, and they did not do.
USTThat happened because the Israelites did not obey Yahweh their God. They had disobeyed the covenant that Yahweh had made with their ancestors, and all the laws that Moses, the man who served Yahweh very well, had told them to obey. They would not obey those laws. They would not even listen to them.
BSBThis happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
WEBBEbecause they didn’t obey the LORD their God’s voice, but transgressed his covenant, even all that Moses the servant of the LORD commanded, and would not hear it or do it.
NETThis happened because they did not obey the Lord their God and broke his agreement with them. They did not pay attention to and obey all that Moses, the Lord’s servant, had commanded.
LSVbecause that they have not listened to the voice of their God YHWH, and transgress His covenant—all that He commanded Moses, servant of YHWH—indeed, they have not listened nor done [it].
FBVThis happened because they refused to listen to the Lord their God and broke his agreement—all that Moses, the Lord's servant, had commanded. They refused to listen and did not obey.
T4TThat happened because the Israelis did not obey Yahweh their God. They disobeyed the agreement that Yahweh had made with their ancestors, and all the laws that Moses, the man who served Yahweh very well, had told them to obey. They would not obey those laws; they would not even listen to them.
LEBbecause they did not listen to the voice of Yahweh their God, and they transgressed his covenant; all that he had commanded Moses, the servant of Yahweh, they did not listen to nor did they obey. ¶
BBEBecause they did not give ear to the voice of the Lord their God, but went against his agreement, even against everything ordered by Moses, the servant of the Lord, and they did not give ear to it or do it.
JPSbecause they hearkened not to the voice of the LORD their God, but transgressed His covenant, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it.
ASVbecause they obeyed not the voice of Jehovah their God, but transgressed his covenant, even all that Moses the servant of Jehovah commanded, and would not hear it, nor do it.
DRABecause they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.
YLTbecause that they have not hearkened to the voice of Jehovah their God, and transgress His covenant — all that He commanded Moses, servant of Jehovah — yea, they have not hearkened nor done [it].
Drbybecause they hearkened not to the voice of Jehovah their [fn]God, but transgressed his covenant, all that Moses the servant of Jehovah commanded; and they would not hear nor do it.
RVbecause they obeyed not the voice of the LORD their God, but transgressed his covenant, even all that Moses the servant of the LORD commanded, and would not hear it, nor do it.
WbstrBecause they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them , nor do them .
KJB-1769Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
KJB-1611Because they obeyed not the voice of the LORD their God, but transgressed his Couenant, and all that Moses the seruant of the LORD commanded, and would not heare them, nor doe them. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
BshpsBecause they woulde not hearken vnto the voyce of the Lord their God, but transgressed his appoyntment, and all that Moyses the seruaunt of the Lorde commaunded: and would neither heare them, nor do them. (Because they would not hearken unto the voice of the Lord their God, but transgressed his appoyntment, and all that Moses the servant of the Lord commanded: and would neither hear them, nor do them.)
GnvaBecause they woulde not obey the voyce of the Lord their God, but transgressed his couenant: that is, all that Moses the seruant of the Lord had commanded, and would neyther obey nor doe them. (Because they would not obey the voice of the Lord their God, but transgressed his covenant: that is, all that Moses the servant of the Lord had commanded, and would neyther obey nor do them. )
CvdlAnd all because they herkened not vnto the voyce of the LORDE their God, and had transgressed his couenaunt: And as for all that Moses the seruaunt of the LORDE had commaunded the, they had nether herkened vnto eny of those, ner done them. (And all because they herkened not unto the voice of the LORD their God, and had transgressed his covenant: And as for all that Moses the servant of the LORD had commanded them, they had neither herkened unto any of those, nor done them.)
Wyclfor thei herden not the vois of her Lord God, but thei braken his couenaunt; thei herden not, nether diden alle thingis, whiche Moises, the seruaunt of the Lord, comaundide. (for they heard not the voice of her Lord God, but they braken his covenant; they heard not, neither did all things, which Moses, the servant of the Lord, commanded.)
Luthdarum daß sie nicht gehorchet hatten der Stimme des HErr’s, ihres Gottes, und übergangen hatten seinen Bund und alles, was Mose, der Knecht des HErr’s, geboten hatte; der hatten sie keinem gehorchet noch getan. (darum that they/she/them not gehorchet hatten the/of_the voice the LORD’s, ihres God’s, and übergangen hatten his Bund and all/everything, what/which Mose, the/of_the Knecht the LORD’s, offered had; the/of_the hatten they/she/them keinem gehorchet still getan.)
ClVgquia non audierunt vocem Domini Dei sui, sed prætergressi sunt pactum ejus: omnia quæ præceperat Moyses servus Domini non audierunt, neque fecerunt. (because not/no audierunt vocem Master of_God sui, but prætergressi are pactum his: everything which had_ordered Moyses servus Master not/no audierunt, nor fecerunt. )
18:1-12 The accession statement concerning Hezekiah’s reign (18:1-2) is accompanied by a lengthy evaluation of Hezekiah’s spiritual commitment (18:3-7a), followed by background details of the political situation in his time (18:7b-12).
(Some words not found in UHB: on/upon/above/on_account_of//he/it_went_in which/who not obey in/on/at/with,voice YHWH God,their and,transgressed DOM covenant,his DOM all/each/any/every which/who commanded Mosheh servant YHWH and=not listen and=not they_had_acquired )
“Voice” is metonymy for the message about the command of Yahweh. Alternate translation: “the command of Yahweh”
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
