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Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΥἱὸς εἴκοσι καὶ πέντε ἐτῶν ἐν τῷ βασιλεύειν αὐτὸν, καὶ εἴκοσι καὶ ἐννέα ἔτη ἐβασίλευσεν ἐν Ἱερουσαλὴμ, καὶ ὄνομα τῇ μητρὶ αὐτοῦ Ἄβού, θυγάτηρ Ζαχαρίου. (Huios eikosi kai pente etōn en tōi basileuein auton, kai eikosi kai ennea etaʸ ebasileusen en Hierousalaʸm, kai onoma taʸ maʸtri autou Abou, thugataʸr Zaⱪariou. )
BrTr[fn]Five and twenty years old was he when he began to reign, and he reigned twenty and nine years in Jerusalem: and his mother's name was Abu, daughter of Zacharias.
ULTHe was a son of 25 years when he became king, and he was king 29 years in Jerusalem. And the name of his mother was Abi, the daughter of Zechariah.
USTHe was twenty-five years old when he became the king of Judah and he ruled from Jerusalem for twenty-nine years. His mother was Abijah, the daughter of a man whose name was Zechariah.
BSBHe was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi,[fn] the daughter of Zechariah.
18:2Abi is a variant of Abijah; see 2 Chronicles 29:1.
WEBBEHe was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.
NETHe was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother was Abi, the daughter of Zechariah.
LSVhe was a son of twenty-five years in his reigning, and he has reigned twenty-nine years in Jerusalem, and the name of his mother [is] Abi daughter of Zechariah.
FBVHe was twenty-five when he became king, and he reigned in Jerusalem for twenty-nine years. His mother's name was Abi, daughter of Zechariah.
T4THe was 25 years old when he became the king of Judah and he ruled from Jerusalem for 29 years. His mother was Abijah, the daughter of a man whose name was Zechariah.
LEBHe was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. The name of his mother was Abi, the daughter of Zechariah.
BBEHe was twenty-five years old when he became king, ruling in Jerusalem for twenty-nine years; his mother's name was Abi, the daughter of Zechariah.
JPSTwenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem; and his mother's name was Abi the daughter of Zechariah.
ASVTwenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.
DRAHe was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.
YLTa son of twenty and five years was he in his reigning, and twenty and nine years he hath reigned in Jerusalem, and the name of his mother [is] Abi daughter of Zechariah.
DrbyHe was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem; and his mother's name was Abi, daughter of Zechariah.
RVTwenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem: and his mother’s name was Abi the daughter of Zechariah.
WbstrTwenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
KJB-1769Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother’s name also was Abi, the daughter of Zachariah.[fn] (Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Yerusalem. His mother’s name also was Abi, the daughter of Zachariah. )
KJB-1611Twentie and fiue yeeres old was he when hee began to reigne, and hee reigned twentie and nine yeeres in Ierusalem: His mothers name also was Abi, the daughter of Zachariah. (Twentie and five years old was he when he began to reign, and he reigned twenty and nine years in Yerusalem: His mothers name also was Abi, the daughter of Zachariah.)
BshpsTwentie and fyue yeres olde was he when he began to raigne, and raigned twentie and nine yeres in Hierusalem: His mothers name also was Abi, ye daughter of Zacharia. (Twentie and five years old was he when he began to reign, and reigned twenty and nine years in Yerusalem: His mothers name also was Abi, ye/you_all daughter of Zacharia.)
GnvaHe was fiue and twentie yeere olde when he began to reigne, and reigned nine and twenty yeere in Ierusalem. His mothers name also was Abi the daughter of Zachariah, (He was five and twenty year old when he began to reign, and reigned nine and twenty year in Yerusalem. His mothers name also was Abi the daughter of Zachariah, )
CvdlAnd he was fyue and twentie yeare olde whan he was made kynge, & reigned nyne & twentye yeare at Ierusalem. His mothers name was Abi the doughter of Zachary. (And he was five and twenty year old when he was made king, and reigned nyne and twenty year at Yerusalem. His mothers name was Abi the daughter of Zachary.)
WyclHe was of fyue and twenti yeer, whanne he bigan to regne, and he regnyde in Jerusalem nyne and twenti yeer; the name of his modir was Abisa, douyter of Zacharie. (He was of five and twenty year, when he began to reign, and he reigned in Yerusalem nyne and twenty year; the name of his mother was Abisa, daughter of Zacharie.)
LuthUnd war fünfundzwanzig Jahre alt, da er König ward, und regierete neunundzwanzig Jahre zu Jerusalem. Seine Mutter hieß Abi, eine Tochter Sacharjas. (And what/which fünfundzwanzig years alt, there he king ward, and regierete neunundzwanzig years to Yerusalem. Seine mother was_called Abi, one Tochter Sacharjas.)
ClVgViginti quinque annorum erat cum regnare cœpisset, et viginti novem annis regnavit in Jerusalem: nomen matris ejus Abi filia Zachariæ. (Viginti quinque annorum was when/with regnare cœpisset, and twenty novem annis reigned in Yerusalem: nomen matris his Abi daughter Zachariæ. )
18:1-12 The accession statement concerning Hezekiah’s reign (18:1-2) is accompanied by a lengthy evaluation of Hezekiah’s spiritual commitment (18:3-7a), followed by background details of the political situation in his time (18:7b-12).
(Some words not found in UHB: son_of twenty and,five year it_became in/on/at/with,became_king,he and=twenty and,nine year reigned in/on/at/with,Jerusalem and=name_of his/its=mother father_of daughter_of Zəkaryāh )
(Some words not found in UHB: son_of twenty and,five year it_became in/on/at/with,became_king,he and=twenty and,nine year reigned in/on/at/with,Jerusalem and=name_of his/its=mother father_of daughter_of Zəkaryāh )
Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
