Parallel ESG Intro

PART OF THE TENTH CHAPTER AFTER THE GREEK.

Then Mardocheus said, These things are of God. For I remember the dream [fn] which I saw concerning these matters, and nothing thereof hath failed. As for the little fountain that became a river, and there was light, and the sun, and much water, the river is Esther, whom the king married, and made queen: and the two dragons are I and Aman: and the nations are those that were assembled to destroy the name of the Jews: and my nation, this is Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all these evils, and God hath wrought signs and great wonders, which have not been done among the nations. Therefore hath he made two lots, one for the people of God, and another for all the nations. And these two lots came at the hour, and time, and day of judgement, before God among all the nations. So God remembered his people, and justified his inheritance. Therefore these days shall be unto them in the month Adar, the fourteenth and fifteenth day of the month, with an assembly, and joy, and with gladness before God, throughout the generations for ever among his people Israel.

In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Phrurai here set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Jerusalem, had interpreted it.

[fn] In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semeias, the son of Kiseus, of the tribe of Benjamin, had a dream; who was a Jew, and dwelt in the city of Susa, a great man, being a servitor in the king’s court; and he was of the captivity, which Nabuchodonosor the king of Babylon carried from Jerusalem with Jechonias king of Judaea; and this was his dream: Behold, [fn] noise and tumult, thunderings and earthquake, and uproar upon the earth: and, behold, two great dragons came forth, both of them ready to fight, and their cry was great. And at their cry all nations were ready to battle, that they might fight against the righteous nation. And, lo, a day of darkness and gloominess, tribulation and anguish, affliction and great uproar upon the earth. And the whole righteous nation was troubled, fearing [fn] the evils that should befall them, and were ready to perish. Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, even much water. The light and the sun rose up, and the lowly were exalted, and devoured the glorious. Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare it in mind, and until night by all means was desirous to know it.

And Mardocheus took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, that were keepers of the court. And he heard their communings, and searched out their purposes, and learned that they were about to lay hands upon Artaxerxes the king; and he certified the king of them. Then the king examined the two eunuchs, and after that they had confessed it, they were led to execution. And the king wrote these things for a memorial; Mardocheus also wrote concerning these things. So the king commanded Mardocheus to serve in the court, and for this he gave him gifts. Howbeit Aman the son of Amadathus, a Bugean, who was in great honour with the king, sought to molest Mardocheus and his people because of the two eunuchs of the king.

[fn] Now this is the copy of the letter: The great king Artaxerxes writeth these things to the princes of a hundred and seven and twenty provinces from India unto Ethiopia, and to the governors that are set under them. After that I became lord over many nations, and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself alway with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men. Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and stedfast fidelity, and had the honour of the second place in the kingdom, declared unto us, that in all nations throughout the world there was scattered a certain malignant people, that had laws contrary to all nations, and continually set aside the commandments of kings, so as the uniting of our kingdoms, honourably intended by us, cannot go forward. Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to our laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly stablished: therefore have we commanded, that they that are signified in writing unto you by Aman, who is ordained over the affairs, and is a second father unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year: that they, who of old and now also are malicious, may in one day with violence go down to [fn] the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.

[fn] Then Mardocheus made his prayer unto the Lord, calling to remembrance all the works of the Lord, and said, O Lord, Lord, thou King Almighty: for the whole world is in thy power, and if it be thy will to save Israel, there is no man that can gainsay thee: for thou hast made heaven and earth, and all the wondrous things that are beneath the heaven; and thou art Lord of all, and there is no man that can resist thee, which art the Lord. Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman. For I could have been content with good will for the salvation of Israel to kiss the soles of his feet. But I did this, that I might not prefer the glory of man above the glory of God: neither will I bow down unto any but to thee, which art my Lord, neither will I do it in pride. And now, O Lord, thou God and King, the God of Abraham, spare thy people: for their eyes are upon us to bring us to nought, and they desire to destroy the heritage, that hath been thine from the beginning. Despise not thy portion, which thou didst redeem out of the land of Egypt for thine own self. Hear my prayer, and be merciful unto thine inheritance: and turn our mourning into feasting, that we may live, O Lord, and sing praises to thy name: and destroy not the mouth of them that praise thee, O Lord.

And all Israel cried out mightily, because their death was before their eyes.

Queen Esther also, being seized as it were with the agony of death, resorted unto the Lord: and laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of the most excellent ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of the ornaments of her joy she covered with her tangled hair. And she prayed unto the Lord, the God of Israel, saying, O my Lord, thou only art our King: help me that am desolate and have no other helper but thee: for my danger is in mine hand. From my youth up I have heard in the tribe of my family, that thou, O Lord, tookest Israel from among all the nations, and our fathers from all their progenitors, for a perpetual inheritance, and didst perform for them whatsoever thou didst promise. And now we have sinned before thee, and thou hast given us into the hands of our enemies, because we glorified their gods: O Lord, thou art righteous. Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols, that they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and thine altar, and open the mouths of the heathen to set forth the virtues of [fn] idols, and that a fleshly king shall be magnified for ever. O Lord, give not thy sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us. Remember, O Lord, make thyself known in the time of our affliction, and give me boldness, O King of the gods, and holder of all dominion. Give me eloquent speech in my mouth before the lion: and turn his heart to hate him that fighteth against us, that there may be an end of him, and of them that are likeminded with him: but deliver us with thine hand, and help me that am desolate and have no other helper but thee, O Lord. Thou hast knowledge of all things; and thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every alien. Thou knowest my necessity: that I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself. I abhor it as a menstruous rag, and I wear it not when I am private by myself. And thine handmaid hath not eaten at Aman’s table, neither have I honoured the king’s feast, nor drunk the wine of the drink offerings. Neither had thine handmaid any joy since the day that I was brought hither to this present, but in thee, O Lord, thou God of Abraham. O God, that art mighty above all, hear the voice of the forlorn, and deliver us out of the hands of the mischievous, and deliver me out of my fear.

And upon the third day, when she had ended her prayer, she laid away her garments of service, and put on her glorious apparel. And being majestically adorned, after she had called upon the all-seeing God and saviour, she took her two maids with her: and upon the one she leaned, as carrying herself delicately; and the other followed, bearing up her train. And she was ruddy through the perfection of her beauty, and her countenance was cheerful and right amiable: but her heart was in anguish for fear. Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful. Then lifting up his countenance that was flushed with glory, he looked upon her in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before. Then God changed the spirit of the king into mildness, who in an agony leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with soothing words, and said unto her, Esther, what is the matter? I am thy brother, be of good cheer: thou shalt not die, for [fn] our commandment is for our subjects: come near. So he held up his golden sceptre, and laid it upon her neck, and embraced her, and said, Speak unto me. Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy glory. For wonderful art thou, my lord, and thy countenance is full of grace. And as she was speaking, she fell down for faintness. Then the king was troubled, and all his servants comforted her. [fn]

[fn] The great king Artaxerxes unto the governors of countries in a hundred and seven and twenty provinces from India unto Ethiopia, and unto them that are well affected to our state, greeting. Many, the more often they are honoured with the great bounty of their benefactors, the more proud they are waxen, and endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good: and take not only thankfulness away from among men, but also lifted up with the boastful words of them that were never good, they think to escape the evil-hating justice of God, who alway seeth all things. Oftentimes also fair speech of those that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities: beguiling with the false deceit of their lewd disposition the innocent good will of princes. Now ye may see this, as we have declared, not so much by more ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority. And we must take care for the time to come, to render our kingdom quiet and peaceable for all men, both by changing our purposes, and always judging things that come before our eyes with more equal proceeding. For Aman, a Macedonian, the son of Amadathus, an alien in truth from the Persian blood, and far distant from our goodness, being as a guest received of us, had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all men, as the next person unto the royal throne. But he, not bearing his high estate, went about to deprive us of our kingdom and our life; having by manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation. For by these means he thought, finding us destitute of friends, to have translated the kingdom of the Persians to the Macedonians. But we find that the Jews, whom this most ungracious wretch hath delivered to utter destruction, are no evil-doers, but live by most just laws: and that they be children of the most high and most mighty living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner. Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadathus. For he, that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts. Therefore ye shall publish openly the copy of this letter in all places, and let the Jews live after their own laws, and ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may defend themselves against those who set upon them in the time of their affliction. For Almighty God hath made this day to be a joy unto them, instead of the destruction of the chosen people. And ye shall therefore among your commemorative feasts keep it a high day with all feasting: that both now and hereafter there may be safety to us, and the well affected Persians; but to those which do conspire against us a memorial of destruction. Therefore every city or country whatsoever, which shall not do according to these things, shall be utterly destroyed without mercy with [fn] fire and sword; it shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.

PART OF THE TENTH CHAPTER AFTER THE GREEK.

Then Mordecai said, These things are of God. For I remember the dream which I saw concerning these matters, and nothing thereof hath/has failed. As for the little fountain that became a river, and there was light, and the sun, and much water, the river is Esther, whom the king married, and made queen: and the two dragons are I and Aman: and the nations are those that were assembled to destroy the name of the Jews: and my nation, this is Israel, which cried to God, and were saved: for the Lord hath/has saved his people, and the Lord hath/has delivered us from all these evils, and God hath/has wrought/done signs and great wonders, which have not been done among the nations. Therefore hath/has he made two lots, one for the people of God, and another for all the nations. And these two lots came at the hour, and time, and day of judgement, before God among all the nations. So God remembered his people, and justified his inheritance. Therefore these days shall be unto them in the month Adar, the fourteenth and fifteenth day of the month, with an assembly, and joy, and with gladness before God, throughout the generations forever among his people Israel.

In the fourth year of the reign of Ptolemy and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemy his son, brought the epistle of Phrurai here set forth, which they said was the same, and that Lysimachus the son of Ptolemy, that was in Yerusalem, had interpreted it.

In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mordecai the son of Jairus, the son of Semeias, the son of Kiseus, of the tribe of Benjamin, had a dream; who was a Jew, and dwelt in the city of Susa, a great man, being a servitor/servant in the king’s court; and he was of the captivity, which Nebuchadnezzar the king of Babylon carried from Yerusalem with Jechonias king of Yudahea; and this was his dream: Behold, noise and tumult, thunderings and earthquake, and uproar upon the earth: and, behold, two great dragons came forth, both of them ready to fight, and their cry was great. And at their cry all nations were ready to battle, that they might fight against the righteous nation. And, lo, a day of darkness and gloominess, tribulation and anguish, affliction and great uproar upon the earth. And the whole righteous nation was troubled, fearing the evils that should befall them, and were ready to perish. Then they cried unto God, and upon their cry, as it were from a little fountain, there came a great river, even much water. The light and the sun rose up, and the lowly were exalted, and devoured the glorious. Now when Mordecai, who had seen this dream, and what God had determined to do, was awake, he bare it in mind, and until night by all means was desirous to know it.

And Mordecai took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, that were keepers/watchmen of the court. And he heard their communings, and searched out their purposes, and learned/learnt that they were about to lay hands upon Artaxerxes the king; and he certified the king of them. Then the king examined the two eunuchs, and after that they had confessed it, they were led to execution. And the king wrote these things for a memorial; Mordecai also wrote concerning these things. So the king commanded Mordecai to serve in the court, and for this he gave him gifts. Howbeit Aman the son of Amadathus, a Bugean, who was in great honour with the king, sought to molest Mordecai and his people because of the two eunuchs of the king.

Now this is the copy of the letter: The great king Artaxerxes writeth/writes these things to the princes of a hundred and seven and twenty provinces from India unto Ethiopia, and to the governors that are set under them. After that I became lord over many nations, and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men. Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom, declared unto us, that in all nations throughout the world there was scattered a certain malignant people, that had laws contrary to all nations, and continually set aside the commandments of kings, so as the uniting of our kingdoms, honourably intended by us, cannot go forward. Seeing then we understand that this nation is alone continually in opposition unto all men, following perversely a life which is strange to our laws, and evil affected to our state, working all the mischief they can, that our kingdom may not be firmly established: therefore have we commanded, that they that are signified in writing unto you by Aman, who is ordained over the affairs, and is a second father unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year: that they, who of old and now also are malicious, may in one day with violence go down to the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.

Then Mordecai made his prayer unto the Lord, calling to remembrance all the works of the Lord, and said, Oh Lord, Lord, thou/you King Almighty: for the whole world is in thy/your power, and if it be thy/your will to save Israel, there is no man that can gainsay thee/you: for thou/you hast made heaven and earth, and all the wondrous things that are beneath the heaven; and thou/you art Lord of all, and there is no man that can resist thee/you, which art the Lord. Thou/You knowest/know all things, and thou/you knowest/know, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman. For I could have been content with good will for the salvation of Israel to kiss the soles of his feet. But I did this, that I might not prefer the glory of man above the glory of God: neither will I bow down unto any but to thee/you, which art my Lord, neither will I do it in pride. And now, Oh Lord, thou/you God and King, the God of Abraham, spare thy/your people: for their eyes are upon us to bring us to naught/nothing, and they desire to destroy the heritage, that hath/has been thine/your from the beginning. Despise not thy/your portion, which thou/you didst/did redeem out of the land of Egypt for thine/your own self. Hear my prayer, and be merciful unto thine/your inheritance: and turn our mourning into feasting, that we may live, Oh Lord, and sing praises to thy/your name: and destroy not the mouth of them that praise thee/you, Oh Lord.

And all Israel cried out mightily, because their death was before their eyes.

Queen Esther also, being seized as it were with the agony of death, resorted unto the Lord: and laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of the most excellent ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of the ornaments of her joy she covered with her tangled hair. And she prayed unto the Lord, the God of Israel, saying, Oh my Lord, thou/you only art our King: help me that am desolate and have no other helper but thee/you: for my danger is in mine hand. From my youth up I have heard in the tribe of my family, that thou/you, Oh Lord, tookest/took Israel from among all the nations, and our fathers from all their progenitors, for a perpetual inheritance, and didst/did perform for them whatsoever thou/you didst/did promise. And now we have sinned before thee/you, and thou/you hast given us into the hands of our enemies, because we glorified their gods: Oh Lord, thou/you art righteous. Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols, that they will abolish the thing that thou/you with thy/your mouth hast ordained, and destroy thine/your inheritance, and stop the mouth of them that praise thee/you, and quench the glory of thy/your house, and thine/your altar, and open the mouths of the heathen to set forth the virtues of idols, and that a fleshly king shall be magnified forever. Oh Lord, give not thy/your sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath/has begun this against us. Remember, Oh Lord, make thyself/yourself known in the time of our affliction, and give me boldness, Oh King of the gods, and holder of all dominion. Give me eloquent speech in my mouth before the lion: and turn his heart to hate him that fighteth against us, that there may be an end of him, and of them that are likeminded with him: but deliver us with thine/your hand, and help me that am desolate and have no other helper but thee/you, Oh Lord. Thou/You hast knowledge of all things; and thou/you knowest/know that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every alien. Thou/You knowest/know my necessity: that I abhor the sign of my high estate, which is upon mine head in the days wherein I show myself. I abhor it as a menstruous rag, and I wear it not when I am private by myself. And thine/your handmaid hath/has not eaten at Aman’s table, neither have I honoured the king’s feast, nor drunk the wine of the drink-offerings. Neither had thine/your handmaid any joy since the day that I was brought hither/hereto this present, but in thee/you, Oh Lord, thou/you God of Abraham. Oh God, that art mighty above all, hear the voice of the forlorn, and deliver us out of the hands of the mischievous, and deliver me out of my fear.

And upon the third day, when she had ended her prayer, she laid away her garments of service, and put on her glorious apparel. And being majestically adorned, after she had called upon the all-seeing God and saviour, she took her two maids with her: and upon the one she leaned, as carrying herself delicately; and the other followed, bearing up her train. And she was ruddy/reddish through the perfection of her beauty, and her countenance was cheerful and right amiable: but her heart was in anguish for fear. Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful. Then lifting up his countenance that was flushed with glory, he looked upon her in fierce anger: and the queen fell down, and turned pale, and fainted, and she bowed herself upon the head of the maid that went before. Then God changed the spirit of the king into mildness, who in an agony leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with soothing words, and said unto her, Esther, what is the matter? I am thy/your brother, be of good cheer: thou/you shalt/shall not die, for our commandment is for our subjects: come near. So he held up his golden sceptre, and laid it upon her neck, and embraced her, and said, Speak unto me. Then said she unto him, I saw thee/you, my lord, as an angel of God, and my heart was troubled for fear of thy/your glory. For wonderful art thou/you, my lord, and thy/your countenance is full of grace. And as she was speaking, she fell down for faintness. Then the king was troubled, and all his servants comforted her.

The great king Artaxerxes unto the governors of countries in a hundred and seven and twenty provinces from India unto Ethiopia, and unto them that are well affected to our state, greeting. Many, the more often they are honoured with the great bounty of their benefactors, the more proud they are waxen, and endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good: and take not only thankfulness away from among men, but also lifted up with the boastful words of them that were never good, they think to escape the evil-hating justice of God, who always seeth/sees all things. Oftentimes also fair speech of those that are put in trust to manage their friends’ affairs, hath/has caused many that are in authority to be partakers of innocent blood, and hath/has enwrapped them in remediless calamities: beguiling with the false deceit of their lewd disposition the innocent good will of princes. Now ye/you_all may see this, as we have declared, not so much by more ancient histories, as ye/you_all may, if ye/you_all search what hath/has been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority. And we must take care for the time to come, to render our kingdom quiet and peaceable for all men, both by changing our purposes, and always judging things that come before our eyes with more equal proceeding. For Aman, a Macedonian, the son of Amadathus, an alien/foreign(er) in truth from the Persian blood, and far distant from our goodness, being as a guest received of us, had so far forth obtained the favour that we show toward every nation, as that he was called our father, and was continually honoured of all men, as the next person unto the royal throne. But he, not bearing his high estate, went about to deprive us of our kingdom and our life; having by manifold and cunning deceits sought of us the destruction, as well of Mordecai, who saved our life, and continually procured our good, as also of Esther the blameless partaker of our kingdom, together with their whole nation. For by these means he thought, finding us destitute of friends, to have translated the kingdom of the Persians to the Macedonians. But we find that the Jews, whom this most ungracious wretch hath/has delivered to utter destruction, are no evil-doers, but live by most just laws: and that they be children of the most high and most mighty living God, who hath/has ordered the kingdom both unto us and to our progenitors in the most excellent manner. Wherefore ye/you_all shall do well not to put in execution the letters sent unto you by Aman the son of Amadathus. For he, that was the worker of these things, is hanged at the gates of Susa with all his family: God, who rules all things, speedily rendering vengeance to him according to his deserts. Therefore ye/you_all shall publish openly the copy of this letter in all places, and let the Jews live after their own laws, and ye/you_all shall aid them, that evening the same day, being the thirteenth day of the twelfth month Adar, they may defend themselves against those who set upon them in the time of their affliction. For Almighty God hath/has made this day to be a joy unto them, instead of the destruction of the chosen people. And ye/you_all shall therefore among your commemorative feasts keep it a high day with all feasting: that both now and hereafter there may be safety to us, and the well affected Persians; but to those which do conspire against us a memorial of destruction. Therefore every city or country whatsoever, which shall not do according to these things, shall be utterly destroyed without mercy with fire and sword; it shall be made not only unpassable for men, but also most hateful to wild beasts/animals and fowls/birds forever.

PART OF THE TENTH CHAPTER AFTER THE GREEK

Then Mardocheus said, God hath done these things.

For I remember a dream which I saw concerning these matters, and nothing thereof hath failed.

A little fountain became a river, and there was light, and the sun, and much water: this river is Esther, whom the king married, and made queen:

And the two dragons are I and Aman.

And the nations were those that were assembled to destroy the name of the Jews:

And my nation is this Israel, which cried to God, and were saved: for the Lord hath saved his people, and the Lord hath delivered us from all those evils, and God hath wrought signs and great wonders, which have not been done among the Gentiles.

Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.

And these two lots came at the hour, and time, and day of judgment, before God among all nations.

So God remembered his people, and justified his inheritance.

Therefore those days shall be unto them in the month Adar, the fourteenth and fifteenth day of the same month, with an assembly, and joy, and with gladness before God, according to the generations for ever among his people.

In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Jerusalem, had interpreted it.

[PLACED IN THE GREEK BEFORE CHAP. 1.1 OF THE HEBREW]

In the second year of the reign of Artexerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semei, the son of Cisai, of the tribe of Benjamin, had a dream;

Who was a Jew, and dwelt in the city of Susa, a great man, being a servitor in the king’s court.

He was also one of the captives, which Nabuchodonosor the king of Babylon carried from Jerusalem with Jechonias king of Judea; and this was his dream:

Behold a noise of a tumult, with thunder, and earthquakes, and uproar in the land:

And, behold, two great dragons came forth ready to fight, and their cry was great.

And at their cry all nations were prepared to battle, that they might fight against the righteous people.

And lo a day of darkness and obscurity, tribulation and anguish, affliction and great uproar, upon earth.

And the whole righteous nation was troubled, fearing their own evils, and were ready to perish.

Then they cried unto God, and upon their cry, as it were from a little fountain, was made a great flood, even much water.

The light and the sun rose up, and the lowly were exalted, and devoured the glorious.

Now when Mardocheus, who had seen this dream, and what God had determined to do, was awake, he bare this dream in mind, and until night by all means was desirous to know it.

And Mardocheus took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, and keepers of the palace.

And he heard their devices, and searched out their purposes, and learned that they were about to lay hands upon Artexerxes the king; and so he certified the king of them.

Then the king examined the two eunuchs, and after that they had confessed it, they were strangled.

And the king made a record of these things, and Mardocheus also wrote thereof.

So the king commanded, Mardocheus to serve in the court, and for this he rewarded him.

Howbeit Aman the son of Amadathus the Agagite, who was in great honour with the king, sought to molest Mardocheus and his people because of the two eunuchs of the king.

[PLACED IN THE GREEK AFTER CHAP. 3.13 OF THE HEBREW]

The copy of the letters was this: The great king Artexerxes writeth these things to the princes and governours that are under him from India unto Ethiopia in an hundred and seven and twenty provinces.

After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.

Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom,

Declared unto us, that in all nations throughout the world there was scattered a certain malicious people, that had laws contrary to all nations, and continually despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.

Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:

Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:

That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.

[PLACED IN THE GREEK AFTER CHAP. 4.17 OF THE HEBREW]

Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,

Saying, O Lord, Lord, the King Almighty: for the whole world is in thy power, and if thou hast appointed to save Israel, there is no man that can gainsay thee:

For thou hast made heaven and earth, and all the wondrous things under the heaven.

Thou art Lord of all things, and there is no man that can resist thee, which art the Lord.

Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.

For I could have been content with good will for the salvation of Israel to kiss the soles of his feet.

But I did this, that I might not prefer the glory of man above the glory of God: neither will I worship any but thee, O God, neither will I do it in pride.

And now, O Lord God and King, spare thy people: for their eyes are upon us to bring us to nought; yea, they desire to destroy the inheritance, that hath been thine from the beginning.

Despise not the portion, which thou hast delivered out of Egypt for thine own self.

Hear my prayer, and be merciful unto thine inheritance: turn our sorrow into joy, that we may live, O Lord, and praise thy name: and destroy not the mouths of them that praise thee, O Lord.

All Israel in like manner cried most earnestly unto the Lord, because their death was before their eyes.

Queen Esther also, being in fear of death, resorted unto the Lord:

And laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of precious ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of her joy she filled with her torn hair.

And she prayed unto the Lord God of Israel, saying, O my Lord, thou only art our King: help me, desolate woman, which have no helper but thee:

For my danger is in mine hand.

From my youth up I have heard in the tribe of my family that thou, O Lord, tookest Israel from among all people, and our fathers from all their predecessors, for a perpetual inheritance, and thou hast performed whatsoever thou didst promise them.

And now we have sinned before thee: therefore hast thou given us into the hands of our enemies,

Because we worshipped their gods: O Lord, thou art righteous.

Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols,

That they will abolish the thing that thou with thy mouth hast ordained, and destroy thine inheritance, and stop the mouth of them that praise thee, and quench the glory of thy house, and of thine altar,

And open the mouths of the heathen to set forth the praises of the idols, and to magnify a fleshly king for ever.

O Lord, give not thy sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath begun this against us.

Remember, O Lord, make thyself known in time of our affliction, and give me boldness, O King of the nations, and Lord of all power.

Give me eloquent speech in my mouth before the lion: turn his heart to hate him that fighteth against us, that there may be an end of him, and of all that are likeminded to him:

But deliver us with thine hand, and help me that am desolate, and which have no other help but thee.

Thou knowest all things, O Lord; thou knowest that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.

Thou knowest my necessity: for I abhor the sign of my high estate, which is upon mine head in the days wherein I shew myself, and that I abhor it as a menstruous rag, and that I wear it not when I am private by myself.

And that thine handmaid hath not eaten at Aman’s table, and that I have not greatly esteemed the king’s feast, nor drunk the wine of the drink offerings.

Neither had thine handmaid any joy since the day that I was brought hither to this present, but in thee, O Lord God of Abraham.

O thou mighty God above all, hear the voice of the forlorn and deliver us out of the hands of the mischievous, and deliver me out of my fear.

And upon the third day, when she had ended her prayers, she laid away her mourning garments, and put on her glorious apparel.

And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:

And upon the one she leaned, as carrying herself daintily;

And the other followed, bearing up her train.

And she was ruddy through the perfection of her beauty, and her countenance was cheerful and very amiable: but her heart was in anguish for fear.

Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful.

Then lifting up his countenance that shone with majesty, he looked very fiercely upon her: and the queen fell down, and was pale, and fainted, and bowed herself upon the head of the maid that went before her.

Then God changed the spirit of the king into mildness, who in a fear leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with loving words and said unto her,

Esther, what is the matter? I am thy brother, be of good cheer:

Thou shalt not die, though our commandment be general: come near.

And so he held up his golden sceptre, and laid it upon her neck,

And embraced her, and said, Speak unto me.

Then said she unto him, I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.

For wonderful art thou, lord, and thy countenance is full of grace.

And as she was speaking, she fell down for faintness.

Then the king was troubled, and all his servants comforted her.

[PLACED IN THE GREEK AFTER CHAP. 8.12 OF THE HEBREW]

The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia, and unto all our faithful subjects, greeting.

Many, the more often they are honoured with the great bounty of their gracious princes, the more proud they are waxen,

And endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good:

And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth all things and hateth evil.

Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:

Beguiling with the falsehood and deceit of their lewd disposition the innocency and goodness of princes.

Now ye may see this, as we have declared, not so much by ancient histories, as ye may, if ye search what hath been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.

And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,

Both by changing our purposes, and always judging things that are evident with more equal proceeding.

For Aman, a Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,

Had so far forth obtained the favour that we shew toward every nation, as that he was called our father, and was continually honoured of all the next person unto the king.

But he, not bearing his great dignity, went about to deprive us of our kingdom and life:

Having by manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of blameless Esther, partaker of our kingdom, with their whole nation.

For by these means he thought, finding us destitute of friends, to have translated the kingdom of the Persians to the Macedonians.

But we find that the Jews, whom this wicked wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:

And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.

Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha.

For he that was the worker of these things, is hanged at the gates of Susa with all his family: God, who ruleth all things, speedily rendering vengeance to him according to his deserts.

Therefore ye shall publish the copy of this letter in all places, that the Jews may freely live after their own laws.

And ye shall aid them, that even the same day, being the thirteenth day of the twelfth month Adar, they may be avenged on them, who in the time of their affliction shall set upon them.

For Almighty God hath turned to joy unto them the day, wherein the chosen people should have perished.

Ye shall therefore among your solemn feasts keep it an high day with all feasting:

That both now and hereafter there may be safety to us and the well affected Persians; but to those which do conspire against us a memorial of destruction.

Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.

PART OF THE TENTH CHAPTER AFTER THE GREEK

Then Mordecai said, God hath/has done these things.

For I remember a dream which I saw concerning these matters, and nothing thereof hath/has failed.

A little fountain became a river, and there was light, and the sun, and much water: this river is Esther, whom the king married, and made queen:

And the two dragons are I and Aman.

And the nations were those that were assembled to destroy the name of the Jews:

And my nation is this Israel, which cried to God, and were saved: for the Lord hath/has saved his people, and the Lord hath/has delivered us from all those evils, and God hath/has wrought/done signs and great wonders, which have not been done among the Gentiles.

Therefore hath/has he made two lots, one for the people of God, and another for all the Gentiles.

And these two lots came at the hour, and time, and day of judgement, before God among all nations.

So God remembered his people, and justified his inheritance.

Therefore those days shall be unto them in the month Adar, the fourteenth and fifteenth day of the same month, with an assembly, and joy, and with gladness before God, according to the generations forever among his people.

In the fourth year of the reign of Ptolemeus and Cleopatra, Dositheus, who said he was a priest and Levite, and Ptolemeus his son, brought this epistle of Phurim, which they said was the same, and that Lysimachus the son of Ptolemeus, that was in Yerusalem, had interpreted it.

[PLACED IN THE GREEK BEFORE CHAP. 1.1 OF THE HEBREW]

In the second year of the reign of Artexerxes the great, in the first day of the month Nisan, Mordecai the son of Jairus, the son of Semei, the son of Cisai, of the tribe of Benjamin, had a dream;

Who was a Jew, and dwelt in the city of Susa, a great man, being a servitor/servant in the king’s court.

He was also one of the captives, which Nebuchadnezzar the king of Babylon carried from Yerusalem with Jechonias king of Judea; and this was his dream:

Behold a noise of a tumult, with thunder, and earthquakes, and uproar in the land:

And, behold, two great dragons came forth ready to fight, and their cry was great.

And at their cry all nations were prepared to battle, that they might fight against the righteous people.

And lo a day of darkness and obscurity, tribulation and anguish, affliction and great uproar, upon earth.

And the whole righteous nation was troubled, fearing their own evils, and were ready to perish.

Then they cried unto God, and upon their cry, as it were from a little fountain, was made a great flood, even much water.

The light and the sun rose up, and the lowly were exalted, and devoured the glorious.

Now when Mordecai, who had seen this dream, and what God had determined to do, was awake, he bare this dream in mind, and until night by all means was desirous to know it.

And Mordecai took his rest in the court with Gabatha and Tharra, the two eunuchs of the king, and keepers/watchmen of the palace.

And he heard their devices, and searched out their purposes, and learned/learnt that they were about to lay hands upon Artexerxes the king; and so he certified the king of them.

Then the king examined the two eunuchs, and after that they had confessed it, they were strangled.

And the king made a record of these things, and Mordecai also wrote thereof.

So the king commanded, Mordecai to serve in the court, and for this he rewarded him.

Howbeit Aman the son of Amadathus the Agagite, who was in great honour with the king, sought to molest Mordecai and his people because of the two eunuchs of the king.

[PLACED IN THE GREEK AFTER CHAP. 3.13 OF THE HEBREW]

The copy of the letters was this: The great king Artexerxes writeth/writes these things to the princes and governours that are under him from India unto Ethiopia in an hundred and seven and twenty provinces.

After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.

Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom,

Declared unto us, that in all nations throughout the world there was scattered a certain malicious people, that had laws contrary to all nations, and continually despised the commandments of kings, so as the uniting of our kingdoms, honourably intended by us cannot go forward.

Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:

Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:

That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.

[PLACED IN THE GREEK AFTER CHAP. 4.17 OF THE HEBREW]

Then Mordecai thought upon all the works of the Lord, and made his prayer unto him,

Saying, Oh Lord, Lord, the King Almighty: for the whole world is in thy/your power, and if thou/you hast appointed to save Israel, there is no man that can gainsay thee/you:

For thou/you hast made heaven and earth, and all the wondrous things under the heaven.

Thou/You art Lord of all things, and there is no man that can resist thee/you, which art the Lord.

Thou/You knowest/know all things, and thou/you knowest/know, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.

For I could have been content with good will for the salvation of Israel to kiss the soles of his feet.

But I did this, that I might not prefer the glory of man above the glory of God: neither will I worship any but thee/you, Oh God, neither will I do it in pride.

And now, Oh Lord God and King, spare thy/your people: for their eyes are upon us to bring us to naught/nothing; yea, they desire to destroy the inheritance, that hath/has been thine/your from the beginning.

Despise not the portion, which thou/you hast delivered out of Egypt for thine/your own self.

Hear my prayer, and be merciful unto thine/your inheritance: turn our sorrow into joy, that we may live, Oh Lord, and praise thy/your name: and destroy not the mouths of them that praise thee/you, Oh Lord.

All Israel in like manner cried most earnestly unto the Lord, because their death was before their eyes.

Queen Esther also, being in fear of death, resorted unto the Lord:

And laid away her glorious apparel, and put on the garments of anguish and mourning: and instead of precious ointments, she covered her head with ashes and dung, and she humbled her body greatly, and all the places of her joy she filled with her torn hair.

And she prayed unto the Lord God of Israel, saying, Oh my Lord, thou/you only art our King: help me, desolate woman, which have no helper but thee/you:

For my danger is in mine hand.

From my youth up I have heard in the tribe of my family that thou/you, Oh Lord, tookest/took Israel from among all people, and our fathers from all their predecessors, for a perpetual inheritance, and thou/you hast performed whatsoever thou/you didst/did promise them.

And now we have sinned before thee/you: therefore hast thou/you given us into the hands of our enemies,

Because we worshipped their gods: Oh Lord, thou/you art righteous.

Nevertheless it satisfieth them not, that we are in bitter captivity: but they have stricken hands with their idols,

That they will abolish the thing that thou/you with thy/your mouth hast ordained, and destroy thine/your inheritance, and stop the mouth of them that praise thee/you, and quench the glory of thy/your house, and of thine/your altar,

And open the mouths of the heathen to set forth the praises of the idols, and to magnify a fleshly king forever.

Oh Lord, give not thy/your sceptre unto them that be nothing, and let them not laugh at our fall; but turn their device upon themselves, and make him an example, that hath/has begun this against us.

Remember, Oh Lord, make thyself/yourself known in time of our affliction, and give me boldness, Oh King of the nations, and Lord of all power.

Give me eloquent speech in my mouth before the lion: turn his heart to hate him that fighteth against us, that there may be an end of him, and of all that are likeminded to him:

But deliver us with thine/your hand, and help me that am desolate, and which have no other help but thee/you.

Thou/You knowest/know all things, Oh Lord; thou/you knowest/know that I hate the glory of the unrighteous, and abhor the bed of the uncircumcised, and of all the heathen.

Thou/You knowest/know my necessity: for I abhor the sign of my high estate, which is upon mine head in the days wherein I show myself, and that I abhor it as a menstruous rag, and that I wear it not when I am private by myself.

And that thine/your handmaid hath/has not eaten at Aman’s table, and that I have not greatly esteemed the king’s feast, nor drunk the wine of the drink-offerings.

Neither had thine/your handmaid any joy since the day that I was brought hither/hereto this present, but in thee/you, Oh Lord God of Abraham.

Oh thou/you mighty God above all, hear the voice of the forlorn and deliver us out of the hands of the mischievous, and deliver me out of my fear.

And upon the third day, when she had ended her prayers, she laid away her mourning garments, and put on her glorious apparel.

And being gloriously adorned, after she had called upon God, who is the beholder and saviour of all things, she took two maids with her:

And upon the one she leaned, as carrying herself daintily;

And the other followed, bearing up her train.

And she was ruddy/reddish through the perfection of her beauty, and her countenance was cheerful and very amiable: but her heart was in anguish for fear.

Then having passed through all the doors, she stood before the king, who sat upon his royal throne, and was clothed with all his robes of majesty, all glittering with gold and precious stones; and he was very dreadful.

Then lifting up his countenance that shone with majesty, he looked very fiercely upon her: and the queen fell down, and was pale, and fainted, and bowed herself upon the head of the maid that went before her.

Then God changed the spirit of the king into mildness, who in a fear leaped from his throne, and took her in his arms, till she came to herself again, and comforted her with loving words and said unto her,

Esther, what is the matter? I am thy/your brother, be of good cheer:

Thou/You shalt/shall not die, though our commandment be general: come near.

And so he held up his golden sceptre, and laid it upon her neck,

And embraced her, and said, Speak unto me.

Then said she unto him, I saw thee/you, my lord, as an angel of God, and my heart was troubled for fear of thy/your majesty.

For wonderful art thou/you, lord, and thy/your countenance is full of grace.

And as she was speaking, she fell down for faintness.

Then the king was troubled, and all his servants comforted her.

[PLACED IN THE GREEK AFTER CHAP. 8.12 OF THE HEBREW]

The great king Artexerxes unto the princes and governors of an hundred and seven and twenty provinces from India unto Ethiopia, and unto all our faithful subjects, greeting.

Many, the more often they are honoured with the great bounty of their gracious princes, the more proud they are waxen,

And endeavour to hurt not our subjects only, but not being able to bear abundance, do take in hand to practise also against those that do them good:

And take not only thankfulness away from among men, but also lifted up with the glorious words of lewd persons, that were never good, they think to escape the justice of God, that seeth/sees all things and hateth/hates evil.

Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath/has caused many that are in authority to be partakers of innocent blood, and hath/has enwrapped them in remediless calamities:

Beguiling with the falsehood and deceit of their lewd disposition the innocence and goodness of princes.

Now ye/you_all may see this, as we have declared, not so much by ancient histories, as ye/you_all may, if ye/you_all search what hath/has been wickedly done of late through the pestilent behaviour of them that are unworthily placed in authority.

And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,

Both by changing our purposes, and always judging things that are evident with more equal proceeding.

For Aman, a Macedonian, the son of Amadatha, being indeed a stranger from the Persian blood, and far distant from our goodness, and as a stranger received of us,

Had so far forth obtained the favour that we show toward every nation, as that he was called our father, and was continually honoured of all the next person unto the king.

But he, not bearing his great dignity, went about to deprive us of our kingdom and life:

Having by manifold and cunning deceits sought of us the destruction, as well of Mordecai, who saved our life, and continually procured our good, as also of blameless Esther, partaker of our kingdom, with their whole nation.

For by these means he thought, finding us destitute of friends, to have translated the kingdom of the Persians to the Macedonians.

But we find that the Jews, whom this wicked wretch hath/has delivered to utter destruction, are no evil-doers, but live by most just laws:

And that they be children of the most high and most mighty, living God, who hath/has ordered the kingdom both unto us and to our progenitors in the most excellent manner.

Wherefore ye/you_all shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha.

For he that was the worker of these things, is hanged at the gates of Susa with all his family: God, who rules all things, speedily rendering vengeance to him according to his deserts.

Therefore ye/you_all shall publish the copy of this letter in all places, that the Jews may freely live after their own laws.

And ye/you_all shall aid them, that evening the same day, being the thirteenth day of the twelfth month Adar, they may be avenged on them, who in the time of their affliction shall set upon them.

For Almighty God hath/has turned to joy unto them the day, wherein the chosen people should have perished.

Ye/You_all shall therefore among your solemn feasts keep it an high day with all feasting:

That both now and hereafter there may be safety to us and the well affected Persians; but to those which do conspire against us a memorial of destruction.

Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts/animals and fowls/birds forever.