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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Nah 1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV The_oracle of_Nineveh the_document of_the_vision of_Naḩūm the_Elkoshite.
UHB מַשָּׂ֖א נִֽינְוֵ֑ה סֵ֧פֶר חֲז֛וֹן נַח֖וּם הָאֶלְקֹשִֽׁי׃ ‡
(massāʼ ninvēh şēfer ḩₐzōn naḩūm hāʼelqoshiy.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX ΛΗΜΜΑ Νινευὴ, βιβλίον ὁράσεως Ναοὺμ τοῦ Ἐλκεσαίου.
(LAʸMMA Nineuaʸ, biblion horaseōs Naʼoum tou Elkesaiou. )
BrTr The burden of Nineve: the book of the vision of Naum the Elkesite.
ULT The declaration about Nineveh. The book of the vision of Nahum, the Elkoshite.
UST I am Nahum, from the village of Elkosh. This is a message about the city of Nineveh, a message that Yahweh gave me in a vision.
BSB § This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:
OEB A message about Nineveh, a vision which came to Nahum from Elkosh.
WEBBE A revelation about Nineveh. The book of the vision of Nahum the Elkoshite.
WMBB (Same as above)
NET The oracle against Nineveh;
⇔ the book of the vision of Nahum the Elkoshite:
LSV Burden of Nineveh. The Scroll of the Vision of Nahum the Elkoshite.
FBV A prophecy about Nineveh: the scroll of the vision that came to Nahum the Elkoshite.
T4T I am Nahum, from Elkosh village. This is a message about Nineveh city, the capital of Assyria that was given to me in a vision by Yahweh.
LEB No LEB NAH 1:1 verse available
BBE The word about Nineveh. The book of the vision of Nahum the Elkoshite.
Moff No Moff NAH book available
JPS THE BURDEN of Nineveh. The book of the vision of Nahum the Elkoshite.
ASV The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
DRA The burden of Ninive. The book of the vision of Nahum the Elcesite.
YLT Burden of Nineveh. The Book of the Vision of Nahum the Elkoshite.
Drby The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
RV The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
Wbstr The burden of Nineveh. The book of the vision of Nahum the Elkoshite,
KJB-1769 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
KJB-1611 ¶ The burden of Nineueh. The book of the vision of Nahum the Elkoshite.
Bshps The burden of Niniue: The boke of the vision of Nahum the Elkoshite.
(The burden of Niniue: The book of the vision of Nahum the Elkoshite.)
Gnva The burden of Nineueh. The booke of the vision of Nahum the Elkeshite.
(The burden of Nineueh. The book of the vision of Nahum the Elkeshite. )
Cvdl This is the heuy burthen of Niniue, which Naum of Elchos dyd wryte, as he sawe it.
(This is the heuy burthen of Niniue, which Naum of Elchos did wryte, as he saw it.)
Wyc The birthun of Nynyue; the book of visioun of Naum Helcesei.
Luth Dies ist die Last über Ninive und das Buch der Weissagung Nahums von Elkos.
(This/These is the Last above Ninive and the Buch the/of_the Weissagung Nahums from Elkos.)
ClVg Onus Ninive. Liber visionis Nahum Elcesæi.
(Onus Ninive. Liber visionis Nahum Elcesæi. )
1:1 message . . . vision: This opening, similar to that of other prophetic books (cp. Obad 1:1; Hab 1:1; Mal 1:1), identifies Nahum as a prophet, one who uttered messages from God.
• Nineveh became the capital of the Assyrian Empire sometime shortly after 705 BC and remained so until its destruction in 612 BC.
• The name Nahum means “comfort” or “encouragement.” An important theme of his prophecy is that God will bring encouragement to his people through Nineveh’s downfall (Nah 1:12-15; see Isa 40:1).
Note 1 topic: figures-of-speech / parallelism
Nahum describes the destruction of Nineveh in poetry.
Note 2 topic: figures-of-speech / explicit
(Occurrence 0) The declaration about Nineveh. The book of the vision of Nahum, the Elkoshite
(Some words not found in UHB: oracle Nineveh writing vision Naḩūm the,Elkoshite )
These words are an introduction to the entire book. This can be stated as a complete sentence. Alternate translation: “This is the book of the vision of Nahum, the Elkoshite, which gives a declaration about Nineveh”
Note 3 topic: translate-names
(Occurrence 0) Elkoshite
(Some words not found in UHB: oracle Nineveh writing vision Naḩūm the,Elkoshite )
A person from the village of Elkosh
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?