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χωρίς (chōrís) adverb from G5561; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.
Appears in a total of 39 verses:
HEB 11:6
OET-LV: 6 And without faith, impossible it_is to_please him, because/for to_believe it_is_fitting the one approaching to_ the _god that he_is, and to_the ones seeking_out him, a_rewarder is_becoming. (HEB_11:6)
OET-RV: 6 and without faith it’s impossible to please him. Because it’s necessary for anyone who approaches God to believe that he exists, and that he rewards those who search for him. (HEB 11:6)
ROM 3:28
OET-LV: 28 Therefore we_are_counting to_be_being_justified by_faith a_person, apart_from works of_law. (ROM_3:28)
OET-RV: 28 So now we should expect that a person will be made guiltless by faith—not by obeying Mosheh’s laws. (ROM 3:28)
ROM 10:14
OET-LV: 14 Therefore how they_may_call on whom not they_believed? And how they_may_believe of_whom not they_heard? And how they_may_hear apart_from proclaiming? (ROM_10:14)
OET-RV: 14 How, then, could they appeal to a god that they don’t even believe in? And how could they believe if they haven’t even heard about him? Then how would they hear if no one was preaching to them? (ROM 10:14)
CO2 11:28
OET-LV: 28 Apart_from the things externally, the attack to_me which on day, the worry of_all the assemblies. (CO2_11:28)
OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)
HEB 10:28
OET-LV: 28 Having_rejecting anyone the_law of_Mōsaʸs/(Mosheh) without two compassions by or three witnesses is_dying_off. (HEB_10:28)
OET-RV: 28 Anyone who rejected Mosheh’s law would receive the death sentence without mercy by the strength of two or three witnesses, (HEB 10:28)
HEB 12:8
OET-LV: 8 But if without you_all_are discipline, of_which partakers have_become all, consequently bastard and not sons you_all_are. (HEB_12:8)
OET-RV: 8 If you all weren’t disciplined (which all children experience), then you wouldn’t be true children, but rather illegitimate ones. (HEB 12:8)
HEB 11:40
OET-LV: 40 of_ the _god for us better thing some having_foreseen, in_order_that not apart_from us they_may_be_perfected. (HEB_11:40)
OET-RV: 40 God had planned to have something better so that we and they would be made perfect together. (HEB 11:40)
HEB 7:7
OET-LV: 7 But apart_from from_all controversy, the lessor by the better is_being_blessed. (HEB_7:7)
OET-RV: 7 There’s no doubt that it’s the lessor person that gets blessed by someone greater. (HEB 7:7)
MAT 13:34
OET-LV: 34 The Yaʸsous/(Yəhōshūˊa) spoke all these things in parables to_the crowds, and he_was_speaking nothing to_them without a_parable, (MAT_13:34)
OET-RV: 34 Yeshua told all these things to the crowds in the form of parables, in fact he said nothing that wasn’t a parable, (MAT 13:34)
HEB 9:28
OET-LV: 28 thus also the chosen_one/messiah once having_been_offered in_order that of_many to_offer_up the_sins, out_of a_second time apart_from sin will_be_being_seen to_the ones him eagerly_waiting for salvation. (HEB_9:28)
OET-RV: 28 so too the messiah was offered once as a sacrifice as an offering for the sins of many people, but will be seen a second time (nothing to do with sin) by those who are eagerly waiting for him. (HEB 9:28)
JHN 20:7
OET-LV: 7 and the handkerchief, which was on the head of_him, lying there not with the linen_cloths, but separately having_been_wrapped in one place. (JHN_20:7)
OET-RV: 7 But the piece of cloth that had been on the head wasn’t lying there with the linen strips, but had been folded and placed separately. (JHN 20:7)
JHN 1:3
OET-LV: 3 All things became through him, and without him not_even one thing became that has_become. (JHN_1:3)
OET-RV: 3 Everything came into existence through the messenger—there’s not even one thing that came into existence that wasn’t made by him. (JHN 1:3)
ROM 7:8
OET-LV: 8 But opportunity having_taken the sin by the command, produced in me all covetousness, because/for apart_from the_law, sin dead. (ROM_7:8)
OET-RV: 8 But sin took the opportunity from that command to produce covetousness in me, because sin would be dead apart from the Law. (ROM 7:8)
EPH 2:12
OET-LV: 12 that you_all_were the at_time that without chosen_one/messiah, having_been_estranged from_the citizenship of_ the _Israaʸl/(Yisrāʼēl), and strangers to_the covenants of_the promise, not having hope, and godless in the world. (EPH_2:12)
OET-RV: 12 At that time you were separated from the citizens of Yisrael (Israel) and were strangers to the agreements involving God’s promise. You didn’t have any future hope as you lived in the world without knowing God. (EPH 2:12)
PHP 2:14
OET-LV: 14 All things be_doing without grumblings and speculations, (PHP_2:14)
OET-RV: 14 Do everything without grumbling and arguing (PHP 2:14)
LUK 6:49
OET-LV: 49 But the one having_heard and not having_done, is similar to_a_man having_built a_house on the ground without a_foundation, to_which dashed_against the flood and immediately it_fell_in, and the burst of_ the that _house became great. (LUK_6:49)
OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)
TI1 2:8
OET-LV: 8 Therefore I_am_wishing the men to_be_praying in every place, lifted_up devout hands apart_from severe_anger and speculation. (TI1_2:8)
OET-RV: 8 That’s why I long to see men praying in every country, lifting up their morally-clean hands and not harbouring anger or disunity. (TI1 2:8)
HEB 2:9
OET-LV: 9 But who little something than the_messengers having_been_made_less, we_are_seeing Yaʸsous/(Yəhōshūˊa), because_of the suffering of_ the _death, with_glory and with_honour having_been_crowned, so_that by_the_grace of_god, because/for everyone he_may_taste of_death. (HEB_2:9)
OET-RV: 9 But although he was made a little lower than God’s messengers, we see Yeshua have suffered death, now crowned with splendour and honour, so that by God’s grace, he experienced death for everyone. (HEB 2:9)
TI1 5:21
OET-LV: 21 I_am_testifying before the god, and chosen_one/messiah Yaʸsous/(Yəhōshūˊa), and the chosen messengers, in_order_that you_may_keep these things apart_from prejudice, doing nothing according_to partiality. (TI1_5:21)
OET-RV: 21 I am telling you these things in the sight of God and Yeshua the messiah and the chosen messengers so that you can put them into practice without any favouritism or partiality. (TI1 5:21)
JAM 2:20
OET-LV: 20 But you_are_wanting to_know, Oh person vain, that the faith apart_from the works idle is? (JAM_2:20)
OET-RV: 20 But the vain person still wants to know if faith without good deeds is wasted? (JAM 2:20)
JAM 2:18
OET-LV: 18 But will_be_saying someone: You faith are_having, and_I works am_having. Show to_me the faith of_you without the works, and_I to_you will_be_showing by the works of_me the faith. (JAM_2:18)
OET-RV: 18 No doubt someone will say, ‘Well you have the faith and I do the good deeds.’ So show me your faith without good deeds and I’ll demonstrate my faith by my good deeds. (JAM 2:18)
CO1 11:11
OET-LV: 11 However nor woman apart_from man, nor man apart_from woman in the_master. (CO1_11:11)
OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)
HEB 9:22
OET-LV: 22 And almost by blood all things is_being_cleansed according_to the law, and apart_from bloodshed, not is_becoming forgiveness. (HEB_9:22)
OET-RV: 22 and almost everything was declared ‘clean’ according to the law, because there couldn’t be forgiveness without blood. (HEB 9:22)
MAT 15:38
OET-LV: 38 And the ones eating were four_thousand men, apart_from women and little_children. (MAT_15:38)
OET-RV: 38 There were about four thousand families there. (MAT 15:38)
JHN 15:5
OET-LV: 5 I am the vine, you_all are the branches. The one remaining in me and_I in him, this one is_bearing much fruit, because apart_from me, you_all_are_ not _being_able to_be_doing nothing. (JHN_15:5)
OET-RV: 5 “I am the vine and you all are the branches. Anyone who stays in me will produce a lot of fruit—apart from me you can’t do anything. (JHN 15:5)
ROM 7:9
OET-LV: 9 But I was_living apart_from law once, but having_come the command, the sin revived, (ROM_7:9)
OET-RV: 9 For a time I was living without the Law, but once God’s command came then sin revived (ROM 7:9)
ROM 3:21
OET-LV: 21 But right_now apart_from law, the_righteousness of_god has_been_revealed, being_attested by the law and the prophets, (ROM_3:21)
OET-RV: 21 But now God has revealed a way to remove guilt that’s not by rules—a way that Mosheh and the prophets wrote about. (ROM 3:21)
HEB 4:15
OET-LV: 15 For/Because not we_are_having a_chief_priest not being_able to_sympathize with_the weaknesses of_us, but having_been_tempted in all things by likeness without sin. (HEB_4:15)
OET-RV: 15 because we don’t have a high priest who’s not able to sympathise with our weakness, but rather who’s been tempted just like we are, yet he didn’t sin. (HEB 4:15)
CO2 12:3
OET-LV: 3 And I_have_known the such a_man (whether in the_body or apart_from the body not I_have_known, the god has_known), (CO2_12:3)
OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)
MRK 4:34
OET-LV: 34 and he_was_ not _speaking without parable to_them, by but himself to_his own apprentices/followers, he_was_explaining all things. (MRK_4:34)
OET-RV: 34 He never spoke without these illustrations, but he explained all of them to his close followers. (MRK 4:34)
CO1 4:8
OET-LV: 8 Already having_been_satiated you_all_are, already you_all_became_rich, apart_from us you_all_reigned, and I_wish surely you_all_reigned, in_order_that also we with_you_all may_reign_with. (CO1_4:8)
OET-RV: 8 Are you all full already? Have you all already become rich? You think you’re kings already, and don’t need us—I wish you all were really reigning as kings, so we could reign with you, (CO1 4:8)
HEB 9:7
OET-LV: 7 on_the_other_hand into the second, once in_the year only the chief_priest goes, not without blood, which he_is_offering for himself and the of_the people sins_of_ignorance. (HEB_9:7)
OET-RV: 7 However, only the high priest enters the second room, and then only once a year. He can’t go with taking in blood which he offers for the sins of ignorance done by both himself and by the people. (HEB 9:7)
PHM 1:14
OET-LV: 14 but apart_from the your opinion, nothing I_wanted to_do, in_order_that not as according_to necessity the good of_you may_be, but according_to willing. (PHM_1:14)
OET-RV: 14 but I didn’t want to do anything without hearing your opinion, so that you’re not doing good because you have to, but rather because you want to. (PHM 1:14)
ROM 4:6
OET-LV: 6 just_as also Dawid/(Dāvid) is_saying the blessing of_the person to_whom the god is_counting righteousness apart_from works: (ROM_4:6)
OET-RV: 6 It’s just like what David said about blessing a person who God declares as guiltless despite their actions: (ROM 4:6)
HEB 9:18
OET-LV: 18 Whence neither the first covenant apart_from blood has_been_dedicated. (HEB_9:18)
OET-RV: 18 so even the first agreement wasn’t valid without blood. (HEB 9:18)
JAM 2:26
OET-LV: 26 For/Because as the body apart_from spirit dead is, thus also the faith apart_from works dead is. (JAM_2:26)
OET-RV: 26 Just like a body is dead once the spirit has departed, so too faith is dead if it’s not demonstrated by good deeds. (JAM 2:26)
MAT 14:21
OET-LV: 21 And the ones eating were about five_thousand men, apart_from women and little_children. (MAT_14:21)
OET-RV: 21 There were about five thousand families there. (MAT 14:21)
HEB 12:14
OET-LV: 14 Peace be_pursuing with all, and the holiness, which without no_one will_be_seeing the master. (HEB_12:14)
OET-RV: 14 Strive to live peacefully with everyone and to distance yourselves from sin, because no one will get to see Yahweh without doing that. (HEB 12:14)
HEB 7:20
OET-LV: 20 And to as_much_as not apart_from oath, the ones for on_one_hand without an_oath are priests having_become, (HEB_7:20)
OET-RV: 20 And it wasn’t done without an oath, because although men become priests without an oath, (HEB 7:20)
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