MAT 9:32 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now as they were going away, behold, they brought to him a mute, demon-possessed man.

UST While the two men were leaving, some people brought a man to Jesus! A demon was controlling him and keeping him from speaking.

BSB § As they were leaving, a demon-possessed man who was mute was brought to Jesus.

BLB And as they were going out, behold, they brought to Him a mute man, possessed by a demon.

AICNT As they were going out, behold, they brought to him [a man][fn] who was mute and demon-possessed.

9:32, a man: Absent from some manuscripts. ℵ(01) B(03)

OEB Just as they were going out, some people brought up to Jesus a dumb man who was possessed by a demon;

WEB As they went out, behold, a mute man who was demon possessed was brought to him.

NET As they were going away, a man who could not talk and was demon-possessed was brought to him.

LSV And as they are coming forth, behold, they brought to Him a man mute, a demoniac,

FBV As Jesus and his disciples were leaving, a man was brought to him who was dumb and demon-possessed.

TCNT As they were going away, behold, a mute man possessed by a demon was brought to Jesus.

T4T When Jesus and we disciples left the house, some people brought to Jesus a man who was unable to speak because he was controlled by a demon {a demon controlled him}.

LEB Now as[fn] they were going away, behold, they brought to him a demon-possessed manwho was unable to speak.

?:? *Here “as” is supplied as a component of the temporal genitive absolute participle (“were going away”)

BBE And while they were going away, there came to him a man without the power of talking, and with an evil spirit.

MOF No MOF MAT book available

ASV And as they went forth, behold, there was brought to him a dumb man possessed with a demon.

DRA And when they were gone out, behold they brought him a dumb man, possessed with a devil.

YLT And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

DBY But as these were going out, behold, they brought to him a dumb man possessed by a demon.

RV And as they went forth, behold, there was brought to him a dumb man possessed with a devil.

WBS As thy went out, behold, they brought to him a dumb man possessed with a demon.

KJB ¶ As they went out, behold, they brought to him a dumb man possessed with a devil.

BB As they went out, beholde, they brought to him a dumbe man, possessed with a deuyll.
(As they went out, behold, they brought to him a dumbe man, possessed with a devil.)

GNV And as they went out, beholde, they brought to him a domme man possessed with a deuill.
(And as they went out, behold, they brought to him a domme man possessed with a deuill. )

CB Whan these were gone out, beholde, they brought to hym a domme man possessed of a deuyll.
(Whan these were gone out, behold, they brought to him a domme man possessed of a devil.)

TNT As they went out beholde they brought to hym a dome man possessed af a devyll.
(As they went out behold they brought to him a dome man possessed af a devil. )

WYC And whanne thei weren gon out, loo! thei brouyten to hym a doumbe man, hauynge a deuel.
(And when they were gon out, loo! they brought to him a doumbe man, having a deuel.)

LUT Da nun diese waren hinauskommen, siehe, da brachten sie zu ihm einen Menschen, der war stumm und besessen.
(So now diese waren hinauskommen, siehe, there broughtn they/she/them to him a Menschen, the was stumm and besessen.)

CLV Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.[fn]
(Egressis however to_them, ecce obtulerunt to_him hominem mutum, dæmonium habentem.)

9.32 Hominem. Significat gentilem populum: vel omne genus hominum, quo ducto per prædicationem ad Christum, et ablata idololatria, confessus est Christum. Græce usitatius, sed tamen indifferenter, et mutus et surdus dicunt.

9.32 Hominem. Significat gentilem the_people: or omne genus hominum, quo ducto per prædicationem to Christum, and ablata idololatria, confessus it_is Christum. Græce usitatius, but tamen indifferenter, and mutus and surdus dicunt.

UGNT αὐτῶν δὲ ἐξερχομένων, ἰδοὺ, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.
(autōn de exerⱪomenōn, idou, prosaʸnegkan autōi anthrōpon kōfon daimonizomenon.)

SBL-GNT Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ⸀ἄνθρωπον κωφὸν δαιμονιζόμενον·
(Autōn de exerⱪomenōn idou prosaʸnegkan autōi ⸀anthrōpon kōfon daimonizomenon; )

TC-GNT Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ [fn]ἄνθρωπον κωφὸν δαιμονιζόμενον.
(Autōn de exerⱪomenōn, idou, prosaʸnegkan autōi anthrōpon kōfon daimonizomenon.)

9:32 ανθρωπον ¦ — WH

Key for above GNTs: red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: writing-newevent

δὲ

and

Here, the word Now introduces the next major event in the story. If it would be helpful in your language, you could use a word or phrase that introduces the next event, or you could leave Now untranslated. Alternate translation: “Then,”

Note 2 topic: writing-pronouns

αὐτῶν

them

The pronoun they could refer to: (1) the two men whom Jesus had just healed. Alternate translation: “those two men” (2) Jesus and his disciples, who were leaving the house that they had been in. Alternate translation: “Jesus and his disciples”

Note 3 topic: figures-of-speech / exclamations

ἰδοὺ

behold

Here, the word behold draws the attention of the audience and asks them to listen carefully. If it would be helpful in your language, you could express behold with a word or phrase that asks the audience to listen, or you could draw the audience’s attention in another way. Alternate translation: “picture this” or “suddenly”

Note 4 topic: writing-pronouns

προσήνεγκαν

˱they˲_brought

The pronoun they refers to unnamed friends of the demon-possessed man. It does not refer to the two men who were going away. If this is not clear for your readers, you could use a word or phrase that refers to unnamed people. Alternate translation: “certain people brought”

Note 5 topic: writing-pronouns

αὐτῷ

˱to˲_him

The pronoun him refers to Jesus. If this is not clear for your readers, you could use the person's name here. Alternate translation: “to Jesus”

Note 6 topic: translate-unknown

ἄνθρωπον κωφὸν δαιμονιζόμενον

(Some words not found in SR-GNT: αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ κωφὸν δαιμονιζόμενον)

A mute person is a person who cannot speak. If your readers would not be familiar with this type of disorder or illness, you could use the name of something similar in your area or you could use a more general term. Alternate translation: “a demon-possessed man who was unable to talk”

Note 7 topic: figures-of-speech / explicit

ἄνθρωπον κωφὸν δαιμονιζόμενον

(Some words not found in SR-GNT: αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ κωφὸν δαιμονιζόμενον)

Here Matthew implies that the demon made the man mute. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “a man possessed by a demon that made him mute”

Note 8 topic: figures-of-speech / activepassive

ἄνθρωπον κωφὸν δαιμονιζόμενον

(Some words not found in SR-GNT: αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ κωφὸν δαιμονιζόμενον)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “a mute man whom a demon had possessed”

Parallel MAT 9:32