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Greek root word (lemma) ‘μήτε’ (mēte)

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This root form (lemma) ‘μήτε’ is used in only one form in the Greek originals: μήτε (C-·······).

It is glossed in 2 different ways: ‘neither’, ‘nor’.

Have 34 uses of Greek root word (lemma) ‘mēte’ (conjunction) in the Greek originals

Mat 5:34 μήτε (maʸte) ··· ‘not to swear actually neither by heaven because’ SR GNT Mat 5:34 word 8

OET-LV: 34 But I am_saying to_you_all not to_ actually _swear, neither by the heaven, because it_is the_throne of_ the _god, (MAT_5:34)

OET-RV: 34 But I’m telling you not to make oaths in the first place—don’t swear by heaven because it’s God’s throne, (MAT 5:34)

Mat 5:35 μήτε (maʸte) ··· ‘nor by the earth’ SR GNT Mat 5:35 word 1

OET-LV: 35 nor by the earth, because it_is the_footstool of_the feet of_him, nor in Hierousalaʸm/(Yərūshālayim), because it_is the_city of_the great king, (MAT_5:35)

OET-RV: 35 nor by the earth because it’s God’s footrest, nor by Yerushalem because it’s the supreme king’s city. (MAT 5:35)

Mat 5:35 μήτε (maʸte) ··· ‘of the feet of him nor in Hierousalaʸm/(Yərūshālayim) because’ SR GNT Mat 5:35 word 11

OET-LV: 35 nor by the earth, because it_is the_footstool of_the feet of_him, nor in Hierousalaʸm/(Yərūshālayim), because it_is the_city of_the great king, (MAT_5:35)

OET-RV: 35 nor by the earth because it’s God’s footrest, nor by Yerushalem because it’s the supreme king’s city. (MAT 5:35)

Mat 5:36 μήτε (maʸte) ··· ‘nor by the head’ SR GNT Mat 5:36 word 2

OET-LV: 36 nor may_you_swear by the head of_you, because you_are_ not _being_able to_make one hair white.   or black.   (MAT_5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

Mat 11:18 μήτε (maʸte) ··· ‘came for Yōannaʸs neither eating nor drinking’ SR GNT Mat 11:18 word 4

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:   He_is_having a_demon.   (MAT_11:18)

OET-RV: 18 Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

Mat 11:18 μήτε (maʸte) ··· ‘Yōannaʸs neither eating nor drinking and they are saying’ SR GNT Mat 11:18 word 6

OET-LV: 18 For/Because Yōannaʸs came neither eating nor drinking, and they_are_saying:   He_is_having a_demon.   (MAT_11:18)

OET-RV: 18 Because Yohan came and he wasn’t eating or drinking, and they said, ‘He’s possessed by a demon!’ (MAT 11:18)

Luke 7:33 μήτε (maʸte) ··· ‘neither eating bread nor drinking wine and’ SR GNT Luke 7:33 word 13

OET-LV: 33 For/Because Yōannaʸs the immerser has_come, neither eating bread nor drinking wine, and you_all_are_saying:   He_is_having a_demon.   (LUK_7:33)

OET-RV: 33 Because Yohan-the-immerser came and he didn’t eat bread or drink wine, so you all said that he has a demon. (LUK 7:33)

Luke 9:3 μήτε (maʸte) ··· ‘for the journey neither staff nor knapsack’ SR GNT Luke 9:3 word 10

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics.   (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Luke 9:3 μήτε (maʸte) ··· ‘journey neither staff nor knapsack nor bread’ SR GNT Luke 9:3 word 13

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics.   (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Luke 9:3 μήτε (maʸte) ··· ‘staff nor knapsack nor bread nor silver’ SR GNT Luke 9:3 word 15

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics.   (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Luke 9:3 μήτε (maʸte) ··· ‘knapsack nor bread nor silver nor two’ SR GNT Luke 9:3 word 18

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics.   (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Luke 9:3 μήτε (maʸte) ··· ‘bread nor silver nor two tunics to_be having’ SR GNT Luke 9:3 word 20

OET-LV: 3 And he_said to them:   Be_taking_ nothing _away for the journey, neither staff, nor knapsack, nor bread, nor silver, nor to_be_having two tunics.   (LUK_9:3)

OET-RV: 3 “Don’t take anything for the journey,” he told them. “Don’t take a walking stick or a backpack or food or money or spare clothes. (LUK 9:3)

Acts 23:8 μήτε (maʸte) ··· ‘no to_be resurrection neither an messenger nor a spirit’ SR GNT Acts 23:8 word 8

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are_saying to_be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are_confessing which both.   (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

Acts 23:8 μήτε (maʸte) ··· ‘resurrection neither an messenger nor a spirit the Farisaios_party but’ SR GNT Acts 23:8 word 11

OET-LV: 8 For/Because indeed the_Saddoukaios_sect are_saying to_be no resurrection, neither an_messenger, nor a_spirit, But the_Farisaios_party are_confessing which both.   (ACT_23:8)

OET-RV: 8 (Sadducees say that the dead don’t come back to life, and there’s no messengers and no spirits, but the Pharisees believe there is.) (ACT 23:8)

Acts 23:12 μήτε (maʸte) ··· ‘cursed themselves saying neither to eat nor to drink’ SR GNT Acts 23:12 word 20

OET-LV: 12 And it_having_become day, the Youdaiōns having_made a_disorderly_gathering, cursed themselves, saying neither to_eat nor to_drink, until of_which they_may_kill_off the Paulos.   (ACT_23:12)

OET-RV: 12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. (ACT 23:12)

Acts 23:12 μήτε (maʸte) ··· ‘saying neither to eat nor to drink until of which’ SR GNT Acts 23:12 word 22

OET-LV: 12 And it_having_become day, the Youdaiōns having_made a_disorderly_gathering, cursed themselves, saying neither to_eat nor to_drink, until of_which they_may_kill_off the Paulos.   (ACT_23:12)

OET-RV: 12 The next day, some of the Jews gathered informally and pledged not to eat or drink until they’d killed Paul. (ACT 23:12)

Acts 23:21 μήτε (maʸte) ··· ‘who cursed themselves neither to eat nor to drink’ SR GNT Acts 23:21 word 17

OET-LV: 21 Therefore you may_ not _be_persuaded by_them, because/for forty of them men more are_lying_in_wait him, who cursed themselves neither to_eat nor to_drink, until of_which they_may_kill him, and now they_are ready, waiting_for the promise from you.   (ACT_23:21)

OET-RV: 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.” (ACT 23:21)

Acts 23:21 μήτε (maʸte) ··· ‘themselves neither to eat nor to drink until of which’ SR GNT Acts 23:21 word 19

OET-LV: 21 Therefore you may_ not _be_persuaded by_them, because/for forty of them men more are_lying_in_wait him, who cursed themselves neither to_eat nor to_drink, until of_which they_may_kill him, and now they_are ready, waiting_for the promise from you.   (ACT_23:21)

OET-RV: 21 But don’t listen to them because over forty of their men will be lying in wait for him, and they’ve sworn not to eat or drink until they’ve killed him. In fact, they’re all set up already, just waiting for your consent.” (ACT 23:21)

Acts 27:20 μήτε (maʸte) ··· ‘neither and sun nor’ SR GNT Acts 27:20 word 1

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying_on us, furthermore all hope, which us to_be_being_saved was_being_taken_away.   (ACT_27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

Acts 27:20 μήτε (maʸte) ··· ‘neither and sun nor stars appearing for’ SR GNT Acts 27:20 word 4

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying_on us, furthermore all hope, which us to_be_being_saved was_being_taken_away.   (ACT_27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

2 Th 2:2 μήτε (maʸte) ··· ‘mind nor to_be_being alarmed neither by spirit nor’ SR GNT 2 Th 2:2 word 14

OET-LV: 2 in_order that not quickly to_be_shaken you_all in the mind, nor to_be_being_alarmed, neither by spirit, nor by message, nor by letter, as_though by us, as that has_presented the day of_the master.   (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 2:2 μήτε (maʸte) ··· ‘neither by spirit nor by message nor’ SR GNT 2 Th 2:2 word 17

OET-LV: 2 in_order that not quickly to_be_shaken you_all in the mind, nor to_be_being_alarmed, neither by spirit, nor by message, nor by letter, as_though by us, as that has_presented the day of_the master.   (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 2:2 μήτε (maʸte) ··· ‘nor by message nor by letter as_though’ SR GNT 2 Th 2:2 word 20

OET-LV: 2 in_order that not quickly to_be_shaken you_all in the mind, nor to_be_being_alarmed, neither by spirit, nor by message, nor by letter, as_though by us, as that has_presented the day of_the master.   (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

1 Tim 1:7 μήτε (maʸte) ··· ‘law_teachers not understanding neither what they are saying nor’ SR GNT 1 Tim 1:7 word 6

OET-LV: 7 wanting to_be law_teachers, not understanding neither what they_are_saying, nor about what_all they_are_confirming.   (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

1 Tim 1:7 μήτε (maʸte) ··· ‘neither what they are saying nor about what_all they are confirming’ SR GNT 1 Tim 1:7 word 9

OET-LV: 7 wanting to_be law_teachers, not understanding neither what they_are_saying, nor about what_all they_are_confirming.   (TI1_1:7)

OET-RV: 7 they want to be religious teachers but they don’t understand what they’re talking about or what they’re agreeing to. (TI1 1:7)

Heb 7:3 μήτε (maʸte) ··· ‘fatherless motherless without_genealogy neither beginning of days nor’ SR GNT Heb 7:3 word 4

OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual.   (HEB_7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

Heb 7:3 μήτε (maʸte) ··· ‘neither beginning of days nor of life end having’ SR GNT Heb 7:3 word 7

OET-LV: 3 fatherless, motherless, without_genealogy, neither beginning of_days, nor of_life end having, but having_been_likened to_the son of_ the _god, he_is_remaining a_priest in the continual.   (HEB_7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

Yac (Jam) 5:12 μήτε (maʸte) ··· ‘of me not be swearing neither by heaven nor the’ SR GNT Yac 5:12 word 9

OET-LV: 12 Before but, all things, brothers of_me, not be_swearing, neither the by_heaven, nor the earth, nor other any oath, but let_be of_you_all your Yes be, yes, and your No be, no, in_order_that not under judgement you_all_may_fall.   (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

Yac (Jam) 5:12 μήτε (maʸte) ··· ‘be swearing neither by heaven nor the earth nor’ SR GNT Yac 5:12 word 12

OET-LV: 12 Before but, all things, brothers of_me, not be_swearing, neither the by_heaven, nor the earth, nor other any oath, but let_be of_you_all your Yes be, yes, and your No be, no, in_order_that not under judgement you_all_may_fall.   (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

Yac (Jam) 5:12 μήτε (maʸte) ··· ‘nor the earth nor other any oath’ SR GNT Yac 5:12 word 15

OET-LV: 12 Before but, all things, brothers of_me, not be_swearing, neither the by_heaven, nor the earth, nor other any oath, but let_be of_you_all your Yes be, yes, and your No be, no, in_order_that not under judgement you_all_may_fall.   (JAM_5:12)

OET-RV: 12 But most importantly, brothers and sisters, don’t swear by heaven or earth or by any other kind of oath but simply be honest so that ‘yes’ means yes and ‘no’ means no, then you won’t end up getting judged. (JAM 5:12)

Rev 7:1 μήτε (maʸte) ··· ‘on the earth nor on the sea’ SR GNT Rev 7:1 word 30

OET-LV: 7 After this I_saw four messengers having_stood on the four corners of_the earth, taking_hold_of the four winds of_the earth, in_order_that neither may_be_blowing the_wind on the earth, nor on the sea, nor on any tree.   (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Rev 7:1 μήτε (maʸte) ··· ‘on the sea nor on any tree’ SR GNT Rev 7:1 word 35

OET-LV: 7 After this I_saw four messengers having_stood on the four corners of_the earth, taking_hold_of the four winds of_the earth, in_order_that neither may_be_blowing the_wind on the earth, nor on the sea, nor on any tree.   (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Rev 7:3 μήτε (maʸte) ··· ‘you_all may injure the earth neither the sea nor’ SR GNT Rev 7:3 word 10

OET-LV: 3 saying:   Not you_all_may_injure the earth, neither the sea nor the trees, until we_may_seal the slaves of_the god of_us on the foreheads of_them.   (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

Rev 7:3 μήτε (maʸte) ··· ‘neither the sea nor the trees until’ SR GNT Rev 7:3 word 14

OET-LV: 3 saying:   Not you_all_may_injure the earth, neither the sea nor the trees, until we_may_seal the slaves of_the god of_us on the foreheads of_them.   (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

Lemmas with similar glosses to ‘μήτε’ (mēte)

Have 57 uses of Greek root word (lemma) ‘mēde’ in the Greek originals

Yhn (Jhn) 4:15 μηδέ (maʸde) Conjunction ··· ‘in_order_that not I may_be thirsting nor I am passing_through here to_be drawing’ SR GNT Yhn 4:15 word 16

OET-LV: 15 The woman is_saying to him:   Master, give this the water to_me, in_order_that I_may_ not _be_thirsting, nor I_am_passing_through here to_be_drawing.   (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 14:27 μηδέ (maʸde) Conjunction ··· ‘of you_all the heart nor it let_be fearing’ SR GNT Yhn 14:27 word 23

OET-LV: 27 I_am_leaving peace with_you_all, I_am_giving the my peace to_you_all, not as the world is_giving, I am_giving to_you_all.   ˓Let˒_ not _be_being_disturbed the heart of_you_all, nor it _let_be_fearing.   (JHN_14:27)

OET-RV: 27 I will leave peace with you all. I’m giving my peace to you all, but what I’m giving isn’t like what the world gives. Don’t be upset or afraid. (JHN 14:27)

Mark 2:2 μηδέ (maʸde) Adverb ··· ‘so_that no_longer to_be having_room not even at the door’ SR GNT Mark 2:2 word 8

OET-LV: 2 And many were_gathered_together so_that no_longer to_be_having_room, not even which at the door, and he_was_speaking the message to_them.   (MRK_2:2)

OET-RV: 2 And so many people turned up there that there wasn’t any room left—not even in the doorway. Inside, Yeshua was explaining the Scriptures to them. (MRK 2:2)

Mark 3:20 μηδέ (maʸde) Adverb ··· ‘not to_be able them not bread to eat’ SR GNT Mark 3:20 word 16

OET-LV: 20 And he_is_coming to a_house, and the crowd is_coming_together again, so_that them to_ not _be_able to_ not _eat bread.   (MRK_3:20)

OET-RV: 20 Then Yeshua was approaching a house, but the crowd swarmed them again so they had no opportunity to eat. (MRK 3:20)

Mark 6:11 μηδέ (maʸde) Conjunction ··· ‘not may receive you_all nor they may hear from you_all going_out’ SR GNT Mark 6:11 word 11

OET-LV: 11 And whatever wishfully place may_ not _receive you_all, nor may_they_hear from_you_all, going_out from_there, shake_off the dust which beneath the feet of_you_all for a_testimony to_them.   (MRK_6:11)

OET-RV: 11 But if any places don’t want you or don’t want to hear what you have to say, just leave that place. As you go, shake the dust off your sandals so they can see that you pass the responsibility of what happened to them.” (MRK 6:11)

Mark 8:26 Μηδέ (Maʸde) Adverb ··· ‘the home of him saying not into the village’ SR GNT Mark 8:26 word 19

OET-LV: 26 And he_sent_ him _out to the_home of_him saying:   You_may_ not _come_in into the village.   (MRK_8:26)

OET-RV: 26 Then Yeshua told him not to go back into the village but to go straight home. (MRK 8:26)

Mark 12:24 μηδέ (maʸde) Conjunction ··· ‘having known the scriptures nor the power of god’ SR GNT Mark 12:24 word 19

OET-LV: 24 the Yaʸsous was_saying to_them:   Not are_you_all_being_strayed because_of this, not having_known the scriptures, nor the power of_ the _god?   (MRK_12:24)

OET-RV: 24 So Yeshua answered, “Actually you’re all quite wrong, because you ignore the scriptures and also because you haven’t experienced God’s power. (MRK 12:24)

Mark 13:15 μηδέ (maʸde) Conjunction ··· ‘housetop not let come_down nor let come_in to take_away anything’ SR GNT Mark 13:15 word 12

OET-LV: 15 and the one on the housetop, let_ not _come_down, nor let_come_in to_take_away anything out_of the house of_him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mat 6:25 μηδέ (maʸde) Conjunction ··· ‘or what you_all may drink nor for the body of you_all’ SR GNT Mat 6:25 word 17

OET-LV: 25 Because_of this I_am_saying to_you_all, be_ not _worrying for_the life of_you_all, what you_all_may_eat or what you_all_may_drink, nor for_the body of_you_all what you_all_may_dress_in.   Not the life is more than the food, and the body than the clothing?   (MAT_6:25)

OET-RV: 25 “So that’s why I’m telling you all not to worry about your worldly life—things like what you’ll eat or drink, or how you look and what you’ll wear. Isn’t life more than food, and the body more than clothing? (MAT 6:25)

Mat 7:6 μηδέ (maʸde) Conjunction ··· ‘holy thing to the dogs nor you_all may throw the pearls’ SR GNT Mat 7:6 word 7

OET-LV: 6 You_all_may_ not _give the holy thing to_the dogs, nor may_you_all_throw the pearls of_you_all before the pigs, lest they_will_be_trampling them with the feet of_them, and having_been_turned they_may_attack you_all.   (MAT_7:6)

OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)

Mat 10:9 μηδέ (maʸde) Conjunction ··· ‘neither you_all may acquire gold nor silver nor copper’ SR GNT Mat 10:9 word 5

OET-LV: 9 You_all_may_ neither _acquire gold, nor silver, nor copper in the belts of_you_all, (MAT_10:9)

OET-RV: 9 Don’t accept any money for your wallets, (MAT 10:9)

Mat 10:9 μηδέ (maʸde) Conjunction ··· ‘gold nor silver nor copper in the’ SR GNT Mat 10:9 word 8

OET-LV: 9 You_all_may_ neither _acquire gold, nor silver, nor copper in the belts of_you_all, (MAT_10:9)

OET-RV: 9 Don’t accept any money for your wallets, (MAT 10:9)

Mat 10:10 μηδέ (maʸde) Conjunction ··· ‘knapsack for the way nor two tunics nor’ SR GNT Mat 10:10 word 7

OET-LV: 10 nor knapsack for the_way, nor two tunics, nor sandals, nor staff, because/for the worker is worthy of_the food of_him.   (MAT_10:10)

OET-RV: 10 and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed. (MAT 10:10)

Mat 10:10 μηδέ (maʸde) Conjunction ··· ‘nor two tunics nor sandals nor staff’ SR GNT Mat 10:10 word 11

OET-LV: 10 nor knapsack for the_way, nor two tunics, nor sandals, nor staff, because/for the worker is worthy of_the food of_him.   (MAT_10:10)

OET-RV: 10 and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed. (MAT 10:10)

Mat 10:10 μηδέ (maʸde) Conjunction ··· ‘tunics nor sandals nor staff worthy is for’ SR GNT Mat 10:10 word 14

OET-LV: 10 nor knapsack for the_way, nor two tunics, nor sandals, nor staff, because/for the worker is worthy of_the food of_him.   (MAT_10:10)

OET-RV: 10 and don’t take a backpack, or a change of clothes or footwear, or a staff, because a worker deserves to be fed. (MAT 10:10)

Mat 10:14 μηδέ (maʸde) Conjunction ··· ‘not may receive you_all nor may hear the messages’ SR GNT Mat 10:14 word 9

OET-LV: 14 And whoever wishfully may_ not _receive you_all, nor may_hear the messages of_you_all, coming_out out of_the house or the that city, shake_off the dust of_the feet of_you_all.   (MAT_10:14)

OET-RV: 14 If there’s any that don’t accept you or don’t want to hear your messages, shake the dust off your feet as you leave that house or city as a sign that you all accept no responsibility for them. (MAT 10:14)

Mat 22:29 μηδέ (maʸde) Conjunction ··· ‘having known the scriptures nor the power of god’ SR GNT Mat 22:29 word 13

OET-LV: 29 And the Yaʸsous/(Yəhōshūˊa) answering said to_them:   You_all_are_being_strayed, not having_known the scriptures nor the power of_ the _god.   (MAT_22:29)

OET-RV: 29 “You’ve got it wrong,” Yeshua answered, “because you don’t understand either the scriptures or God’s power, (MAT 22:29)

Mat 23:10 Μηδέ (Maʸde) Conjunction ··· ‘nor you_all may_be called instructors because’ SR GNT Mat 23:10 word 1

OET-LV: 10 Nor may_you_all_be_called instructors, because one is the_instructor of_you_all, the chosen_one/messiah.   (MAT_23:10)

OET-RV: 10 Don’t let anyone call you their mentor, because you all have only one teacher and that’s the messiah. (MAT 23:10)

Mat 24:20 μηδέ (maʸde) Conjunction ··· ‘flight of you_all in winter nor on a day_of_rest’ SR GNT Mat 24:20 word 11

OET-LV: 20 But be_praying that the flight of_you_all may_ not _become in_winter, nor on_a_day_of_rest.   (MAT_24:20)

OET-RV: 20 but pray that your escape won’t be in winter or on a rest day. (MAT 24:20)

Luke 3:14 μηδέ (maʸde) Conjunction ··· ‘to them no_one you_all may accost nor you_all may falsely_accuse and be_being sufficed’ SR GNT Luke 3:14 word 26

OET-LV: 14 And also the_soldiering ones were_asking him saying:   What may_ we _do also?   And he_said to_them:   You_all_may_accost no_one nor you_all_may_falsely_accuse, and be_being_sufficed for_the wages of_you_all.   (LUK_3:14)

OET-RV: 14 “And what about us too,” some soldiers inquired.
¶ “Don’t bully people or falsely accuse anyone,” Yohan answered, “and be content with your wages.” (LUK 3:14)

Luke 12:22 μηδέ (maʸde) Conjunction ··· ‘life what you_all may eat nor for the body what’ SR GNT Luke 12:22 word 19

OET-LV: 22 And he_said to the apprentices/followers Because_of this I_am_saying to_you_all, be_ not _worrying for_your life, what you_all_may_eat nor for_the body what you_all_may_dress_in.   (LUK_12:22)

OET-RV: 22 Then Yeshua told his followers, “That’s why I’m telling you all not to worry about your lifestyle: what to eat or what to wear, (LUK 12:22)

Luke 14:12 μηδέ (maʸde) Conjunction ··· ‘the friends of you nor the brothers of you’ SR GNT Luke 14:12 word 18

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 14:12 μηδέ (maʸde) Conjunction ··· ‘the brothers of you nor the relatives of you’ SR GNT Luke 14:12 word 22

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 14:12 μηδέ (maʸde) Conjunction ··· ‘the relatives of you nor your neighbours rich lest’ SR GNT Luke 14:12 word 27

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 16:26 μηδέ (maʸde) Conjunction ··· ‘you_all not may_be able nor from_there to us’ SR GNT Luke 16:26 word 26

OET-LV: 26 And among all these things, between us and you_all a_chasm great has_been_established, so_that the ones wanting to_pass_through here to you_all may_ not _be_able, nor may_be_crossing_over from_there to us.   (LUK_16:26)

OET-RV: 26 Anyway, there’s a deep chasm that’s been established between us, so that anyone here who wanted to go to you can’t, nor can anyone from there cross over here to us.’ (LUK 16:26)

Luke 17:23 μηδέ (maʸde) Conjunction ··· ‘here he_is not you_all may go_away nor you_all may pursue’ SR GNT Luke 17:23 word 15

OET-LV: 23 And they_will_be_saying to_you_all:   Behold, there he_is, or:   Behold, here he_is, you_all_may_ not _go_away nor you_all_may_pursue.   (LUK_17:23)

OET-RV: 23 Some people will tell you all, ‘Look, there he is!’ or ‘Hey, here he is!’ but don’t go looking or following them, (LUK 17:23)

Acts 4:18 μηδέ (maʸde) Conjunction ··· ‘at_all not to_be speaking nor to_be teaching in the’ SR GNT Acts 4:18 word 18

OET-LV: 18 And having_called them, they_commanded them not to_be_speaking nor to_be_teaching in the name of_ the _Yaʸsous at_all.   (ACT_4:18)

OET-RV: 18 So they called them back in and decreed that they weren’t allowed to preach or teach under the name of Yeshua anymore. (ACT 4:18)

Acts 21:21 μηδέ (maʸde) Conjunction ··· ‘them their children nor in the customs to_be walking’ SR GNT Acts 21:21 word 25

OET-LV: 21 And they_were_instructed concerning you, that you_are_teaching apostasy from Mōsaʸs/(Mosheh) all Youdaiōns the ones among the pagans, saying them not to_be_circumcising their children, nor to_be_walking in_the customs.   (ACT_21:21)

OET-RV: 21 But they’ve heard reports that you’ve been teaching the Jews that live outside our country that they don’t have to obey what Mosheh wrote—telling them that they don’t have to have their children circumcised and that they don’t have to follow our Jewish customs. (ACT 21:21)

Rom 6:13 Μηδέ (Maʸde) Conjunction ··· ‘not be presenting the members’ SR GNT Rom 6:13 word 2

OET-LV: 13 Not be_presenting the members of_you_all, as_weapons of_unrighteousness to_ the _sin, but present yourselves to_ the _god, as_if from the_dead living, and the members of_you_all, as_weapons of_righteousness to_ the _god.   (ROM_6:13)

OET-RV: 13 Don’t be using any parts of your bodies to sin as if they’re weapons of disobedience, but instead present yourselves to God as if you came back to life from the dead, and use all your body parts for God as if they’re weapons of righteousness (ROM 6:13)

Rom 9:11 μηδέ (maʸde) Conjunction ··· ‘not_yet for/because having_been born nor having done any good’ SR GNT Rom 9:11 word 4

OET-LV: 11 for/because not_yet having_been_born, nor having_done any good or bad, in_order_that the according_to choice purpose of_ the _god may_be_remaining, (ROM_9:11)

OET-RV: 11 Before they were born, and so before they could do anything good or bad, in order that God’s choice purpose would stand (ROM 9:11)

Rom 14:21 μηδέ (maʸde) Conjunction ··· ‘nor to eat meats nor to drink wine nor anything’ SR GNT Rom 14:21 word 6

OET-LV: 21 Good it_is which nor to_eat meats, nor to_drink wine, nor anything in which the brother of_you is_stumbling, or is_being_stumbled, or is_ailing.   (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

Rom 14:21 μηδέ (maʸde) Conjunction ··· ‘nor to drink wine nor anything in which the’ SR GNT Rom 14:21 word 9

OET-LV: 21 Good it_is which nor to_eat meats, nor to_drink wine, nor anything in which the brother of_you is_stumbling, or is_being_stumbled, or is_ailing.   (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 Cor 5:8 μηδέ (maʸde) Conjunction ··· ‘with leaven old nor with leaven of malice’ SR GNT 1 Cor 5:8 word 9

OET-LV: 8 So_that we_may_be_feasting, not with leaven old, nor with leaven of_malice and wickedness, but with unleavened bread of_sincerity and of_truth.   (CO1_5:8)

OET-RV: 8 so that we can be feasting, not with old yeast or with yeast of evil and wickedness, but with unleavened bread of sincerity and of truth. (CO1 5:8)

1 Cor 5:11 μηδέ (maʸde) Adverb ··· ‘or a swindler with such not to_be eating_with’ SR GNT 1 Cor 5:11 word 29

OET-LV: 11 But now I_wrote to_you_all not to_be_associating_with anyone if any brother being_named may_be sexually_immoral, or a_coveter, or an_idolater, or an_insulter, or a_drunkard, or a_swindler, the with_such not to_be_eating_with.   (CO1_5:11)

OET-RV: 11 No, I’m writing to tell you all not to associate with any so-called believer who’s sexually immoral or greedy or an idolater or verbally abusive or a drunkard or a swindler. Don’t even have a meal with such a person. (CO1 5:11)

1 Cor 10:7 Μηδέ (Maʸde) Conjunction ··· ‘not idolaters be becoming as’ SR GNT 1 Cor 10:7 word 1

OET-LV: 7 Not idolaters be_becoming, as some of_them, as it_has_been_written:   Sat_down the people to_eat and to_drink, and they_stood_up to_be_playing.   (CO1_10:7)

OET-RV: 7 Don’t worship idols like some of them did, as it’s written: ‘The people sat down to eat and drink and then stood up to dance to the golden calf.’ (CO1 10:7)

1 Cor 10:8 Μηδέ (Maʸde) Conjunction ··· ‘not we may_be committing_sexual_immorality as some’ SR GNT 1 Cor 10:8 word 1

OET-LV: 8 Not we_may_be_committing_sexual_immorality, as some of_them committed_sexual_immorality, and fell in_one day three twenty thousands.   (CO1_10:8)

OET-RV: 8 Nor should we commit sexual immorality like many of them did, and 23,000 people died in one day. (CO1 10:8)

1 Cor 10:9 Μηδέ (Maʸde) Conjunction ··· ‘not we may_be testing the master’ SR GNT 1 Cor 10:9 word 1

OET-LV: 9 Not we_may_be_testing the master, as some of_them tested him, and by the serpents were_being_destroyed.   (CO1_10:9)

OET-RV: 9 And nor should we challenge the master like some of our Jewish ancestors did, and then they were killed by the snakes. (CO1 10:9)

1 Cor 10:10 Μηδέ (Maʸde) Conjunction ··· ‘not be grumbling just_as some’ SR GNT 1 Cor 10:10 word 1

OET-LV: 10 Not be_grumbling, just_as some of_them grumbled, and destroyed themselves by the destroyer.   (CO1_10:10)

OET-RV: 10 Don’t grumble like many of them did, and then they were killed by the death angel. (CO1 10:10)

2 Cor 4:2 μηδέ (maʸde) Conjunction ··· ‘walking in craftiness nor falsifying the message’ SR GNT 2 Cor 4:2 word 11

OET-LV: 2 But we_renounced the hidden things of_ the _shame, neither walking in craftiness, nor falsifying the message of_ the _god, but the by_manifestation of_the truth, commending ourselves to every conscience of_people before the god.   (CO2_4:2)

OET-RV: 2 but rather, we have renounced any shameful things that were hidden and continue our spiritual journey. Avoiding deception and taking care not to distort God’s message, we present the truth clearly even as we commend ourselves to everyone’s conscience before God. (CO2 4:2)

Eph 4:27 μηδέ (maʸde) Conjunction ··· ‘not be giving place to the’ SR GNT Eph 4:27 word 2

OET-LV: 27 not be_giving place to_the devil.   (EPH_4:27)

OET-RV: 27 don’t let the devil get his foot in. (EPH 4:27)

Eph 5:3 μηδέ (maʸde) Adverb ··· ‘all or greediness not it let_be_being named among you_all’ SR GNT Eph 5:3 word 9

OET-LV: 3 But sexual_immorality, and all impurity, or greediness, not it _let_be_being_named among you_all, as is_befitting to_holy ones, (EPH_5:3)

OET-RV: 3 It’s fitting for dedicated believers to not even entertain thoughts of sexual immorality or impurity or greed. (EPH 5:3)

Php 2:3 μηδέ (maʸde) Conjunction ··· ‘nothing do according_to selfish_ambition nor according_to vain_conceit but’ SR GNT Php 2:3 word 5

OET-LV: 3 Nothing do according_to selfish_ambition nor according_to vain_conceit, but the in_humility one_another considering being_above of_themselves, (PHP_2:3)

OET-RV: 3 Don’t do anything from selfish ambition or in vain conceit, but show humility and consider others to be more important than yourselves, (PHP 2:3)

Col 2:21 Μηδέ (Maʸde) Conjunction ··· ‘not you may touch not you may taste not you may touch’ SR GNT Col 2:21 word 3

OET-LV: 21 You_may_ not _touch.   You_may_ not _taste.   You_may_ not _touch.   (COL_2:21)

OET-RV: 21 ‘Don’t hold this. Don’t taste that. Don’t touch this.’ (COL 2:21)

Col 2:21 Μηδέ (Maʸde) Conjunction ··· ‘you may touch not you may taste not you may touch’ SR GNT Col 2:21 word 5

OET-LV: 21 You_may_ not _touch.   You_may_ not _taste.   You_may_ not _touch.   (COL_2:21)

OET-RV: 21 ‘Don’t hold this. Don’t taste that. Don’t touch this.’ (COL 2:21)

2 Th 2:2 μηδέ (maʸde) Conjunction ··· ‘you_all in mind nor to_be_being alarmed neither by’ SR GNT 2 Th 2:2 word 10

OET-LV: 2 in_order that not quickly to_be_shaken you_all in the mind, nor to_be_being_alarmed, neither by spirit, nor by message, nor by letter, as_though by us, as that has_presented the day of_the master.   (TH2_2:2)

OET-RV: 2 to not be alarmed or have your thinking jolted back-and-forth by any ‘spirit’ or message or letter that seems to come from us that tries to say that the master has already returned. (TH2 2:2)

2 Th 3:10 μηδέ (maʸde) Adverb ··· ‘not is willing to_be working not him let_be eating’ SR GNT 2 Th 3:10 word 16

OET-LV: 10 For/Because even when we_were with you_all, this we_were_commanding to_you_all, that if anyone not is_willing to_be_working, not him _let_be_eating.   (TH2_3:10)

OET-RV: 10 Even when we were there with you, brothers and sisters, we instructed you that anyone who’s not willing to work doesn’t deserve to eat. (TH2 3:10)

1 Tim 1:4 μηδέ (maʸde) Conjunction ··· ‘nor to_be giving_heed to myths and’ SR GNT 1 Tim 1:4 word 1

OET-LV: 4 nor to_be_giving_heed to_myths and endless genealogies, which are_bringing_about speculations rather than management of_god, which is in faith.   (TI1_1:4)

OET-RV: 4 and advise the believers not to worry about myths and endless genealogies, which just result in useless speculations, rather than them using their faith to advance God’s plans. (TI1 1:4)

1 Tim 5:22 μηδέ (maʸde) Conjunction ··· ‘quickly on no_one be laying_on nor be sharing in the sins anothers’ SR GNT 1 Tim 5:22 word 5

OET-LV: 22 Be_laying_on hands quickly on_no_one, nor be_sharing in_the_ anothers _sins, be_keeping yourself pure.   (TI1_5:22)

OET-RV: 22 Don’t rush to lay hands on anyone and don’t join in other people’s sinful schemes, but strive to keep yourself pure. (TI1 5:22)

1 Tim 6:17 μηδέ (maʸde) Conjunction ··· ‘be commanding not to_be highfaluting nor to_have hoped in of riches’ SR GNT 1 Tim 6:17 word 11

OET-LV: 17 To_the rich in the present age, be_commanding not to_be_highfaluting, nor to_have_hoped in the_uncertainty of_riches, but in god, which bringing_about us all things richly for enjoyment, (TI1_6:17)

OET-RV: 17 Command those who are rich in this present age to not be proud and not to put their hope in uncertain wealth, but in God who richly blesses us with all that we need to be happy. (TI1 6:17)

2 Tim 1:8 μηδέ (maʸde) Conjunction ··· ‘of the master of us nor me the prisoner’ SR GNT 2 Tim 1:8 word 9

OET-LV: 8 Therefore may_ not _be_ashamed the testimony of_the master of_us, nor me, the prisoner of_him, but suffer_together for_the good_message, according_to the_power of_god, (TI2_1:8)

OET-RV: 8 So because of that, don’t be ashamed of our master’s testimony, and nor of mine, even though I’m a prisoner for him, but let the two of us suffer together for the sake of the good message with the help of God’s power. (TI2 1:8)

Tit 2:3 μηδέ (maʸde) Adverb ··· ‘reverent not diabolical not to wine much having_been enslaved’ SR GNT Tit 2:3 word 9

OET-LV: 3 The_older_women likewise reverent in behavior, not diabolical, not having_been_enslaved to_ much _wine, good_teaching, (TIT_2:3)

OET-RV: 3 Likewise older women should honour god by their behaviour, not making false accusations, not addicted to a lot of wine. They should teach what is good (TIT 2:3)

Heb 12:5 μηδέ (maʸde) Conjunction ··· ‘be regarding_lightly of the discipline of the master nor be_being exhausted by him’ SR GNT Heb 12:5 word 20

OET-LV: 5 and you_all_have_forgotten of_the exhortation, which to_you_all as to_sons is_discussing:   son of_me, neither be_regarding_lightly of_the_discipline of_the_master, nor be_being_exhausted by him being_rebuked, (HEB_12:5)

OET-RV: 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:
 ⇔ “My child, learn carefully when Yahweh trains you.
 ⇔ Indeed, you shouldn’t become despondent when he corrects you. (HEB 12:5)

1 Pet 3:14 μηδέ (maʸde) Conjunction ··· ‘of them neither be afraid nor you_all may_be disturbed’ SR GNT 1 Pet 3:14 word 16

OET-LV: 14 But if even might_be_suffering because_of righteousness, you_are blessed.   And the fear of_them, neither be_afraid nor you_all_may_be_disturbed, (PE1_3:14)

OET-RV: 14 but even if some of you do suffer because of your godliness, you will be blessed. Don’t be scared or disturbed because of your fear of them, (PE1 3:14)

1 Pet 5:2 μηδέ (maʸde) Conjunction ··· ‘willingly according_to god not greedily but eagerly’ SR GNT 1 Pet 5:2 word 16

OET-LV: 2 shepherd the flock of_ the _god among you_all, not compulsory, but willingly, according_to god, not greedily, but eagerly, (PE1_5:2)

OET-RV: 2 Carefully shepherd God’s people that you care for, not out of compulsion but willingly, listening to God, not greedily but enthusiastically, (PE1 5:2)

1 Pet 5:3 μηδʼ (maʸdʼ) Conjunction ··· ‘not as exercising_mastership over the’ SR GNT 1 Pet 5:3 word 1

OET-LV: 3 not as exercising_mastership over_the allotments, but becoming examples to_the flock.   (PE1_5:3)

OET-RV: 3 not exercising dominance over them, but being examples for them. (PE1 5:3)

1 Yhn (1 Yohan or 1 Jhn) 2:15 μηδέ (maʸde) Conjunction ··· ‘be loving the world nor the things in the’ SR GNT 1 Yhn 2:15 word 5

OET-LV: 15 Neither be_loving the world, nor the things in the world.   If anyone may_be_loving the world, the love of_the father is not in him.   (JN1_2:15)

OET-RV: 15 Don’t be loving the world nor the things in the world. The father’s love does not live in anyone who loves the world (JN1 2:15)

1 Yhn (1 Yohan or 1 Jhn) 3:18 μηδέ (maʸde) Conjunction ··· ‘not we may_be loving in message nor in the tongue but’ SR GNT 1 Yhn 3:18 word 7

OET-LV: 18 Little_children, not may_we_be_loving in_message, nor in_the tongue, but in work and in_truth.   (JN1_3:18)

OET-RV: 18 So you new believers, don’t just proclaim that you’re loving people, but actually demonstrate it in actions and in fact. (JN1 3:18)

Showing the first 50 out of 1,042 uses of Greek root word (lemma) ‘mē’ in the Greek originals

Yhn (Jhn) 2:16 μή (maʸ) Adverb ··· ‘take_away these things from_here not be making the house’ SR GNT Yhn 2:16 word 12

OET-LV: 16 And to_the ones selling the doves he_said:   Take_away these things from_here, not be_making the house of_the father of_me a_house of_business.   (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 3:2 μή (maʸ) Adverb ··· ‘you are doing if not may_be god with’ SR GNT Yhn 3:2 word 35

OET-LV: 2 this one came to him by_night, and said to_him:   My_great_one, we_have_known that you_have_come from god as_a_teacher, because/for no_one is_able to_be_doing these the signs, what you are_doing, if the god not may_be with him.   (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:3 μή (maʸ) Adverb ··· ‘I am saying to you if not anyone may_be born again’ SR GNT Yhn 3:3 word 13

OET-LV: 3 Yaʸsous answered and said to_him:   Truly, truly, I_am_saying to_you, if anyone not may_be_born again, he_is_ not _able to_see the kingdom of_ the _god.   (JHN_3:3)

OET-RV: 3 Yeshua responded, “I’ll tell you frankly that no one can get to see God’s kingdom unless he’s reborn.” (JHN 3:3)

Yhn (Jhn) 3:4 Μή (Maʸ) Particle ··· ‘to_be born old being not he is able into the’ SR GNT Yhn 3:4 word 15

OET-LV: 4 Nikodaʸmos is_saying to him:   How is_ a_person _able to_be_born, being old?   He_is_ not _able to_come_in into the womb of_the mother of_him secondly and to_be_born?   (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 μή (maʸ) Adverb ··· ‘I am telling to you if not anyone may_be born of’ SR GNT Yhn 3:5 word 9

OET-LV: 5 Yaʸsous answered:   Truly, truly, I_am_telling to_you, if anyone not may_be_born of water and of_spirit, he_is_ not _able to_come_in into the kingdom the of_god.   (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 3:7 Μή (Maʸ) Adverb ··· ‘not you may wonder that I said’ SR GNT Yhn 3:7 word 1

OET-LV: 7 You_may_ not _wonder that I_said to_you:   It_is_fitting you_all to_be_born again.   (JHN_3:7)

OET-RV: 7 So you shouldn’t be surprised that I told you that everyone needs to be reborn. (JHN 3:7)

Yhn (Jhn) 3:13 μή (maʸ) Adverb ··· ‘into heaven except ¬not/lest the one out_of heaven’ SR GNT Yhn 3:13 word 11

OET-LV: 13 And no_one has_gone_up into the heaven, except not/lest the one having_come_down out_of the heaven, the son of_ the _Man.   (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 3:16 μή (maʸ) Adverb ··· ‘believing in him not may perish but may_be having’ SR GNT Yhn 3:16 word 23

OET-LV: 16 For/Because thus the god loved the world, so_that he_gave the the only_begotten son, in_order_that everyone which believing in him may_ not _perish, but may_be_having eternal life.   (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:18 μή (maʸ) Adverb ··· ‘is_being judged the one but not believing already has_been judged’ SR GNT Yhn 3:18 word 9

OET-LV: 18 The one believing in him not is_being_judged.   But the one not believing, has_been_ already _judged, because he_has_ not _believed in the name of_the only_begotten son of_ the _god.   (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:18 μή (maʸ) Adverb ··· ‘already has_been judged because not he has believed in the’ SR GNT Yhn 3:18 word 14

OET-LV: 18 The one believing in him not is_being_judged.   But the one not believing, has_been_ already _judged, because he_has_ not _believed in the name of_the only_begotten son of_ the _god.   (JHN_3:18)

OET-RV: 18 Anyone who trusts in me won’t be condemned. However, anyone who doesn’t believe this has already been condemned because he rejected the authority of the only son that God fathered. (JHN 3:18)

Yhn (Jhn) 3:20 μή (maʸ) Adverb ··· ‘the light in_order_that not may_be rebuked the works’ SR GNT Yhn 3:20 word 16

OET-LV: 20 For/Because everyone which doing evil, is_hating the light, and is_ not _coming to the light, in_order_that the works of_him may_be_ not _rebuked.   (JHN_3:20)

OET-RV: 20 because everyone who does evil things hates the light and doesn’t come to the light so that their actions won’t be exposed. (JHN 3:20)

Yhn (Jhn) 3:27 μή (maʸ) Adverb ··· ‘not_even one if not it may_be having_been given to him’ SR GNT Yhn 3:27 word 16

OET-LV: 27 Yōannaʸs answered and said:   A_person is_ not _able to_be_receiving, not_even one if not it_may_be having_been_given to_him from the heaven.   (JHN_3:27)

OET-RV: 27 “None of us get anything if it’s not being given from heaven,” Yohan answered. (JHN 3:27)

Yhn (Jhn) 4:12 μή (maʸ) Particle ··· ‘not you greater than are’ SR GNT Yhn 4:12 word 1

OET-LV: 12 You are not greater than the father of_us Yakōb, who gave the well to_us, and drank of it himself, and the sons of_him, and the livestock of_him?   (JHN_4:12)

OET-RV: 12 I doubt that you’re greater than our ancestor Yacob who made this well for us and drank this water along with his children and his animals.” (JHN 4:12)

Yhn (Jhn) 4:14 μή (maʸ) Adverb ··· ‘will_be giving to him by_no_means not will_be thirsting for the’ SR GNT Yhn 4:14 word 16

OET-LV: 14 but whoever wishfully may_drink of the water that I will_be_giving to_him, by_no_means ˓will˒_ not _be_thirsting, because/for the age, but the water that I_will_be_giving to_him will_be_becoming in him a_spring of_water, springing_up into eternal life.   (JHN_4:14)

OET-RV: 14 but whoever drinks the water that I give them will find a well springing up inside them—springing into eternal life.” (JHN 4:14)

Yhn (Jhn) 4:15 μή (maʸ) Adverb ··· ‘this water in_order_that not I may_be thirsting nor I am passing_through’ SR GNT Yhn 4:15 word 13

OET-LV: 15 The woman is_saying to him:   Master, give this the water to_me, in_order_that I_may_ not _be_thirsting, nor I_am_passing_through here to_be_drawing.   (JHN_4:15)

OET-RV: 15 So the woman said, “Okay, then. Give me some of that water so that I won’t get thirsty and won’t have to keep coming out here to the well.” (JHN 4:15)

Yhn (Jhn) 4:33 Μή (Maʸ) Particle ··· ‘apprentices/followers to one_another not anyone brought to him something’ SR GNT Yhn 4:33 word 11

OET-LV: 33 Therefore the apprentices/followers were_saying to one_another:   Not anyone brought to_him something to_eat?   (JHN_4:33)

OET-RV: 33 This made his followers ask each other, “Did you see anyone bring him something to eat?” (JHN 4:33)

Yhn (Jhn) 4:48 μή (maʸ) Adverb ··· ‘to him if not signs and wonders’ SR GNT Yhn 4:48 word 8

OET-LV: 48 Therefore said the Yaʸsous to him:   If you_all_may_ not _see signs and wonders, you_all_may_ by_no_means not _believe.   (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 4:48 μή (maʸ) Adverb ··· ‘wonders you_all may see by_no_means not you_all may believe’ SR GNT Yhn 4:48 word 15

OET-LV: 48 Therefore said the Yaʸsous to him:   If you_all_may_ not _see signs and wonders, you_all_may_ by_no_means not _believe.   (JHN_4:48)

OET-RV: 48 Yeshua said to him, “You people won’t believe unless you see miracles and other marvels.” (JHN 4:48)

Yhn (Jhn) 5:14 μή (maʸ) Adverb ··· ‘no_longer be sinning in_order_that not worse to you something’ SR GNT Yhn 5:14 word 23

OET-LV: 14 After these things the Yaʸsous is_finding him in the temple, and he_said to_him:   Behold, you_have_become healthy, be_ no_longer _sinning, in_order_that something worse may_ not _become to_you.   (JHN_5:14)

OET-RV: 14 Later on, Yeshua found the man in the temple and told him, “Look, you’re better now so don’t go on sinning, because you don’t want anything worse to happen to you.” (JHN 5:14)

Yhn (Jhn) 5:19 μή (maʸ) Particle ··· ‘himself nothing except ¬not/lest anything may_be seeing the’ SR GNT Yhn 5:19 word 36

OET-LV: 19 Therefore the Yaʸsous answered, and was_saying to_them:   Truly, truly, I_am_saying to_you_all, the son is_ not _able to_be_doing nothing of himself, except not/lest anything may_be_seeing the father doing, because/for whatever wishfully that one may_be_doing, these things also the son likewise is_doing.   (JHN_5:19)

OET-RV: 19 So Yeshua responded to them, “I want to tell you all something: The son can’t initiate anything by himself. He can only do what he sees his father doing, because whatever his father is doing, he also does things like that. (JHN 5:19)

Yhn (Jhn) 5:23 μή (maʸ) Adverb ··· ‘the father the one not honouring the son’ SR GNT Yhn 5:23 word 11

OET-LV: 23 in_order_that all may_be_honouring the son, as they_are_honouring the father.   The one not honouring the son, is_ not _honouring the father, the one having_sent him.   (JHN_5:23)

OET-RV: 23 so that the people might honour the son like they honour the father. But anyone who is not honouring the son, is also dishonouring the father who sent him. (JHN 5:23)

Yhn (Jhn) 5:28 Μή (Maʸ) Adverb ··· ‘not be marvelling at this because’ SR GNT Yhn 5:28 word 1

OET-LV: 28 Be_ not _marvelling at_this, because an_hour is_coming in which all the ones in the tombs will_be_hearing of_the voice of_him, (JHN_5:28)

OET-RV: 28 Don’t be surprised at this, because a time is coming when everyone in their graves will be hearing his voice, (JHN 5:28)

Yhn (Jhn) 5:45 Μή (Maʸ) Adverb ··· ‘not be supposing that I’ SR GNT Yhn 5:45 word 1

OET-LV: 45 Not be_supposing that I will_be_accusing against_you_all before the father.   the one accusing against_you_all Is Mōsaʸs/(Mosheh), in whom you_all have_hoped.   (JHN_5:45)

OET-RV: 45 But don’t be assuming that I’ll be accusing you all in front of the father. No, the one who’ll accuse you is Mosheh because he’s the one that you’re hoping to please. (JHN 5:45)

Yhn (Jhn) 6:12 μή (maʸ) Adverb ··· ‘having been_leftover fragments in_order_that not anything may lose’ SR GNT Yhn 6:12 word 14

OET-LV: 12 And when they_were_filled, he_is_saying to_the apprentices/followers of_him:   Gather_together the fragments having_been_leftover in_order_that not anything may_lose.   (JHN_6:12)

OET-RV: 12 Once everyone was full, Yeshua got his apprentices to collect the leftover fragments so as not to waste anything. (JHN 6:12)

Yhn (Jhn) 6:20 μή (maʸ) Adverb ··· ‘to them I am he not be fearing’ SR GNT Yhn 6:20 word 8

OET-LV: 20 But he is_saying to_them:   I am he, be_ not _fearing.   (JHN_6:20)

OET-RV: 20 But he told them, “Don’t worry—it’s me.” (JHN 6:20)